
Search Results
248 results found for ""Pioneers of Purpose.""
- “The function knows its purpose.” - G.S.Ministr
executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed
- Function is of proper purpose; “What is purpose?”
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” Acts 2:15-27 KJV [15] For these are not drunken, as ye suppose, seeing it is but the third hour of the day. [16] But this is that which was spoken by the prophet Joel; [17] And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: [18] And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: [19] And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: [20] The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: [21] And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. [22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: [23] Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: [24] Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. [25] For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: [26] Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: [27] Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:”
- “A purpose that is understood is a problem that is solved.” - G.S.Ministr
The timing is important to understand: Ecclesiastes 8:6-17 KJV [6] Because to every purpose there is
- Fulfill purpose, to complete purpose, difficulties of coming up with purpose, healthy interactions
Interactions are necessary to fulfill purpose. Christ is necessary to complete purpose. Thought is needed to process purpose. The difficulties of coming up with purpose, and jot things down. These are ways to find purpose and assess purpose. ~Examp.Def
- “How identity and purpose is found and to know the will of God is to listen to Jesus and not
what people say!” - G.S.Notes Matthew 16:13-17 KJV [13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? [14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. [15] He saith unto them, But whom say ye that I am? [16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [17] And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. #Study Matthew 16:6-11 KJV [6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. [7] And they reasoned among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
- “To not deviate off track is to know the purpose that God has.” - G.S.Ministr
#Step And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.(Ephesians 6:9 YLT) 1 Peter 2:9-25 KJV [9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; #Step that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. [11] Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; [12] Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. [13] Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; [14] Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. [15] For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: [16] As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. [17] Honour all men. Love the brotherhood. Fear God. Honour the king. [18] Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. [19] For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. [20] For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. #Study
- “Vanity and pride are the main causes of division from purpose.” - G.S.Ministr
Proverbs 18:12-16 KJV [12] Before destruction the heart of man is haughty, and before honour is humility. [13] He that answereth a matter before he heareth it, it is folly and shame unto him. [14] The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? [15] The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. [16] A man's gift maketh room for him, and bringeth him before great men. Proverbs 22:4-29 KJV [4] By humility and the fear of the Lord are riches, and honour, and life. [5] Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. [6] Train up a child in the way he should go: and when he is old, he will not depart from it. [7] The rich ruleth over the poor, and the borrower is servant to the lender. [8] He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. [9] He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. [10] Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. [11] He that loveth pureness of heart, for the grace of his lips the king shall be his friend. [12] The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. [13] The slothful man saith, There is a lion without, I shall be slain in the streets. [14] The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. [15] Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. [16] He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. [17] Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. [18] For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. [19] That thy trust may be in the Lord, I have made known to thee this day, even to thee. [20] Have not I written to thee excellent things in counsels and knowledge, [21] That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? [22] Rob not the poor, because he is poor: neither oppress the afflicted in the gate: [23] For the Lord will plead their cause, and spoil the soul of those that spoiled them. [24] Make no friendship with an angry man; and with a furious man thou shalt not go: [25] Lest thou learn his ways, and get a snare to thy soul. [26] Be not thou one of them that strike hands, or of them that are sureties for debts. [27] If thou hast nothing to pay, why should he take away thy bed from under thee? [28] Remove not the ancient landmark, which thy fathers have set. [29] Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. Colossians 2:23 KJV [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. 1 Peter 5:5-14 KJV [5] Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: [7] Casting all your care upon him; for he careth for you. [8] Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: [9] Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. [10] But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. [11] To him be glory and dominion for ever and ever. Amen. [12] By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. [13] The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. [14] Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen. #Study
- The “purpose” is to know (truth vs deception)
The “purpose” is to know meaning and then to apply it using wisdom.
- “It’s not about views and likes, but about the purpose that is a part of the progress!” - G.S
Mark 6:38-56 KJV [38] He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. [39] And he commanded them to make all sit down by companies upon the green grass. [40] And they sat down in ranks, by hundreds, and by fifties. [41] And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. [42] And they did all eat, and were filled. [43] And they took up twelve baskets full of the fragments, and of the fishes. [44] And they that did eat of the loaves were about five thousand men. [45] And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. [46] And when he had sent them away, he departed into a mountain to pray. [47] And when even was come, the ship was in the midst of the sea, and he alone on the land. [48] And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. [49] But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: [50] For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. [51] And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. [52] For they considered not the miracle of the loaves: for their heart was hardened. [53] And when they had passed over, they came into the land of Gennesaret, and drew to the shore. [54] And when they were come out of the ship, straightway they knew him, [55] And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. [56] And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Matthew 4:23-25 KJV [23] And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. [24] And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. [25] And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. Matthew 13:36-58 KJV [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. [44] Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. [45] Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: [46] Who, when he had found one pearl of great price, went and sold all that he had, and bought it. [47] Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: [48] Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. [49] So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, [50] And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. [51] Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. [52] Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. [53] And it came to pass, that when Jesus had finished these parables, he departed thence. [54] And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? [55] Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? [56] And his sisters, are they not all with us? Whence then hath this man all these things? [57] And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. [58] And he did not many mighty works there because of their unbelief. John 6:1-71 KJV [1] After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. [2] And a great multitude followed him, because they saw his miracles which he did on them that were diseased. [3] And Jesus went up into a mountain, and there he sat with his disciples. [4] And the passover, a feast of the Jews, was nigh. [5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? [6] And this he said to prove him: for he himself knew what he would do. [7] Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. [8] One of his disciples, Andrew, Simon Peter's brother, saith unto him, [9] There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? [10] And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. [11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. [12] When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. [13] Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. [14] Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. [15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. [16] And when even was now come, his disciples went down unto the sea, [17] And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. [18] And the sea arose by reason of a great wind that blew. [19] So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. [20] But he saith unto them, It is I; be not afraid. [21] Then they willingly received him into the ship: and immediately the ship was at the land whither they went. [22] The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; [23] (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) [24] When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. [25] And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? [26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. [27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. [28] Then said they unto him, What shall we do, that we might work the works of God? [29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. [30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? [31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. [32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. [36] But I said unto you, That ye also have seen me, and believe not. [37] All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. [38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. [41] The Jews then murmured at him, because he said, I am the bread which came down from heaven. [42] And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? [43] Jesus therefore answered and said unto them, Murmur not among yourselves. [44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. [46] Not that any man hath seen the Father, save he which is of God, he hath seen the Father. [47] Verily, verily, I say unto you, He that believeth on me hath everlasting life. [48] I am that bread of life. [49] Your fathers did eat manna in the wilderness, and are dead. [50] This is the bread which cometh down from heaven, that a man may eat thereof, and not die. [51] I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. [52] The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? [53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [55] For my flesh is meat indeed, and my blood is drink indeed. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. [57] As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. [58] This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. [59] These things said he in the synagogue, as he taught in Capernaum. [60] Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? [61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. #Review
- “When the meaning behind a thing is understood, then its cause and its purpose are understood as
well.” - G.S.Notes Isaiah 43:19-28 KJV [19] Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. [20] The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. [21] This people have I formed for myself; they shall shew forth my praise. [22] But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. [23] Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. [24] Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. [25] I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. [26] Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. [27] Thy first father hath sinned, and thy teachers have transgressed against me. [28] Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches. Psalm 103:10-22 KJV [10] He hath not dealt with us after our sins; nor rewarded us according to our iniquities. [11] For as the heaven is high above the earth, so great is his mercy toward them that fear him. [12] As far as the east is from the west, so far hath he removed our transgressions from us. [13] Like as a father pitieth his children, so the Lord pitieth them that fear him. [14] For he knoweth our frame; he remembereth that we are dust. [15] As for man, his days are as grass: as a flower of the field, so he flourisheth. [16] For the wind passeth over it, and it is gone; and the place thereof shall know it no more. [17] But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; [18] To such as keep his covenant, and to those that remember his commandments to do them. [19] The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. [20] Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. [21] Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure. [22] Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
- “It is not about brand or label, but the purpose, and that is found in The Real Authentic Love.”
– G.S.MinistrDef – 1 John 4:10-16 (WEB) 10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice[a] for our sins. 11 Beloved, if God loved us in this way, we also ought to love one another. 12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. 13 By this we know that we remain in him and he in us, because he has given us of his Spirit. 14 We have seen and testify that the Father has sent the Son as the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. #Review
- Why is Christmas so significant? “It is significant because it shows the purpose of what a baby
is and what life's purpose in the flesh that the Word became is.” - G.S.Ministr Matthew 1:20-21 KJV [