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477 results found for ""Does the narrative they promote reveal"
- What does it mean to keep on?
“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. Matthew 7:7-8 (NLT) Isaiah 41:13-14 KJV [13] For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. [14] Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel. #Study
- How does understanding come?
Psalm 32:8-11 KJV [8] I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. [9] Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. [10] Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about. [11] Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart. #Study
- What does it mean “On earth as it is in Heaven”?
Here is what it means: “To have a relationship with The Lord is a one on one relationship between the individual and The Lord.” “It is about ministering whole heartedly one to the other as well.” - G.S.Ministr https://www.georgesaghbiniministries.com/single-post/it-is-about-the-kingdom-of-heaven-and-praying-that-it-is-on-earth-as-it-is-in-heaven
- What is a plot and tactic? - “The narrative is where a plot comes from.” — G.S.Ministr
Why the narrative matters and The Lord always has the final say!
- It does matter because it is a matter!
Humor: Yes it does matter, hence the word “matter!”
- How does a thing rise to the top?
An organic thing that rises, rises naturally as when baking bread how when the proper ingredients are together as yeast (a fungus that comes from the bottom) when it is baked comes from the bottom and rises to the top in the way a proper reaction happens, and then that becomes bread. Bread is what has fed so many people for thousands of years. Notice it is done in a certain way and a certain way refuses to bow down to manipulation and when that happens, it happens properly and a thing rises to the top. Reference The same is true with Jesus He went through the dirt and rose up, was crucified, but didn’t stay down! He was nailed to the cross and rose again on the third day! ~ G.S.MinistriesNotes
- What does proper teamwork look like? “Each does a specific task that benefits the collective group
in that particular system of function that can then work with another system of function and that is called collectively an interconnected system of function (but each has to be loyal to their calling).” - G.S.MinistrDef (It's known as a system inside or coincides of a system.) In order to function properly in this economic environment a person needs to create custom systems (known as innovation) that work for each individual person involved in that system in order to function properly. Humor: What is function and how to stop dysfunction? Let Function, function in its God intended way that would eradicate the dysfunction. #Step #Logic
- What does it mean to be outspoken?
Deuteronomy 26:8-19 KJV [8] And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: [9] And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. [10] And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God: [11] And thou shalt rejoice in every good thing which the Lord thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you. [12] When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; [13] Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them : [14] I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me. [15] Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey. [16] This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. [17] Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: [18] And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; [19] And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken. Jeremiah 21:5-14 KJV [5] And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath. [6] And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. [7] And afterward, saith the Lord, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. [8] And unto this people thou shalt say, Thus saith the Lord ; Behold, I set before you the way of life, and the way of death. [9] He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. [10] For I have set my face against this city for evil, and not for good, saith the Lord : it shall be given into the hand of the king of Babylon, and he shall burn it with fire. [11] And touching the house of the king of Judah, say, Hear ye the word of the Lord ; [12] O house of David, thus saith the Lord ; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. [13] Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord ; which say, Who shall come down against us? or who shall enter into our habitations? [14] But I will punish you according to the fruit of your doings, saith the Lord : and I will kindle a fire in the forest thereof, and it shall devour all things round about it. Jeremiah 27:5-22 KJV [5] I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me. [6] And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him. [7] And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him. [8] And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. [9] Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: [10] For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. [11] But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord ; and they shall till it, and dwell therein. [12] I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. [13] Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon? [14] Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you. [15] For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you. [16] Also I spake to the priests and to all this people, saying, Thus saith the Lord ; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. [17] Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? [18] But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. [19] For thus saith the Lord of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city, [20] Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; [21] Yea, thus saith the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem; [22] They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the Lord ; then will I bring them up, and restore them to this place. #Review
- What does it mean “to think”?
A thought comes from a mindset and a mindset comes from a mind, and that is why The Holy Scriptures Teach to renew the mind and examine the heart. ~ G.S.MinistrDef
- What does it mean “chosen”?
that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation
- How does God mediate in the New Covenant?
Hebrews 8:6-13 KJV [6] But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. [7] For if that first covenant had been faultless, then should no place have been sought for the second. [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- What does pride serve?
Job 41:1-34 KJVS [1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? [2] Canst thou put an hook into his nose? or bore his jaw through with a thorn? [3] Will he make many supplications unto thee? will he speak soft words unto thee? [4] Will he make a covenant with thee? wilt thou take him for a servant for ever? [5] Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? [6] Shall the companions make a banquet of him? shall they part him among the merchants? [7] Canst thou fill his skin with barbed irons? or his head with fish spears? [8] Lay thine hand upon him, remember the battle, do no more. [9] Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? [10] None is so fierce that dare stir him up: who then is able to stand before me? [11] Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. [12] I will not conceal his parts, nor his power, nor his comely proportion. [13] Who can discover the face of his garment? or who can come to him with his double bridle? [14] Who can open the doors of his face? his teeth are terrible round about. [15] His scales are his pride, shut up together as with a close seal. [16] One is so near to another, that no air can come between them. [17] They are joined one to another, they stick together, that they cannot be sundered. [18] By his neesings a light doth shine, and his eyes are like the eyelids of the morning. [19] Out of his mouth go burning lamps, and sparks of fire leap out. [20] Out of his nostrils goeth smoke, as out of a seething pot or caldron. [21] His breath kindleth coals, and a flame goeth out of his mouth. [22] In his neck remaineth strength, and sorrow is turned into joy before him. [23] The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. [24] His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. [25] When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. [26] The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. [27] He esteemeth iron as straw, and brass as rotten wood. [28] The arrow cannot make him flee: slingstones are turned with him into stubble. [29] Darts are counted as stubble: he laugheth at the shaking of a spear. [30] Sharp stones are under him: he spreadeth sharp pointed things upon the mire. [31] He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. [32] He maketh a path to shine after him; one would think the deep to be hoary. [33] Upon earth there is not his like, who is made without fear. [34] He beholdeth all high things : he is a king over all the children of pride.







