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See the truth today is better than ignorance, that the devil likes to render by its system dysfunction

How mercy and truth purge out iniquity as God shows love covers the multitude of sins? an abomination to the Lord: though hand join in hand, he shall not be unpunished. [6] By mercy and truth

wisdom. [14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth

life.” - G.S Philippians (YLT) 2 If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, 2 fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing, 3 nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- 4 each not to your own look ye, but each also to the things of others. 5 For, let this mind be in you that [is] also in Christ Jesus, 6 who, being in the form of God, thought [it] not robbery to be equal to God, 7 but did empty himself, the form of a servant having taken, in the likeness of men having been made, 8 and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross, 9 wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name, 10 that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- 11 and every tongue may confess that Jesus Christ [is] Lord, to the glory of God the Father. 12 So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, 13 for God it is who is working in you both to will and to work for His good pleasure. 14 All things do without murmurings and reasonings, 15 that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world, 16 the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour; 17 but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all, 18 because of this do ye also rejoice and joy with me. 19 And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you, 20 for I have no one like-minded, who sincerely for the things concerning you will care, 21 for the whole seek their own things, not the things of the Christ Jesus, 22 and the proof of him ye know, that as a child [serveth] a father, with me he did serve in regard to the good news; 23 him, indeed, therefore, I hope to send, when I may see through the things concerning me -- immediately; 24 and I trust in the Lord that I myself also shall quickly come. 25 And I thought [it] necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you, 26 seeing he was longing after you all, and in heaviness, because ye heard that he ailed, 27 for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. 28 The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful; 29 receive him, therefore, in the Lord, with all joy, and hold such in honour, 30 because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

“That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord ; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. Acts 17:18-34 KJV [18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. [19] And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is ? [20] For thou bringest certain strange things to our ears: we would know therefore what these things mean. [21] (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) [22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. [23] For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. [24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; [25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; [26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. [29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. [32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. [33] So Paul departed from among them. [34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. “And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?

- G.S Sometimes at the end of the day you have to rest the way you think by meditating on Christ’s Truth

you concerning these things, though, having known them, and having been established in the present truth quick destruction, 2 and many shall follow out their destructive ways, because of whom the way of the truth

that is in God. - G.S.MinistrDef Proverbs 20:5-13 KJVS [5] Counsel in the heart of man is like deep water; but a man of understanding will draw it out. [6] Most men will proclaim every one his own goodness: but a faithful man who can find? [7] The just man walketh in his integrity: his children are blessed after him. [8] A king that sitteth in the throne of judgment scattereth away all evil with his eyes. [9] Who can say, I have made my heart clean, I am pure from my sin? [10] Divers weights, and divers measures, both of them are alike abomination to the Lord. [11] Even a child is known by his doings, whether his work be pure, and whether it be right. [12] The hearing ear, and the seeing eye, the Lord hath made even both of them. [13] Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. Proverbs 6:6-35 KJVS [6] Go to the ant, thou sluggard; consider her ways, and be wise: [7] Which having no guide, overseer, or ruler, [8] Provideth her meat in the summer, and gathereth her food in the harvest. [9] How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? [10] Yet a little sleep, a little slumber, a little folding of the hands to sleep: [11] So shall thy poverty come as one that travelleth, and thy want as an armed man. [12] A naughty person, a wicked man, walketh with a froward mouth. [13] He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; [14] Frowardness is in his heart, he deviseth mischief continually; he soweth discord. [15] Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. [16] These six things doth the Lord hate: yea, seven are an abomination unto him: [17] A proud look, a lying tongue, and hands that shed innocent blood, [18] An heart that deviseth wicked imaginations, feet that be swift in running to mischief, [19] A false witness that speaketh lies, and he that soweth discord among brethren. [20] My son, keep thy father's commandment, and forsake not the law of thy mother: [21] Bind them continually upon thine heart, and tie them about thy neck. [22] When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. [23] For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: [24] To keep thee from the evil woman, from the flattery of the tongue of a strange woman. [25] Lust not after her beauty in thine heart; neither let her take thee with her eyelids. [26] For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. [27] Can a man take fire in his bosom, and his clothes not be burned? [28] Can one go upon hot coals, and his feet not be burned? [29] So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent. [30] Men do not despise a thief, if he steal to satisfy his soul when he is hungry; [31] But if he be found, he shall restore sevenfold; he shall give all the substance of his house. [32] But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. [33] A wound and dishonour shall he get; and his reproach shall not be wiped away. [34] For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. [35] He will not regard any ransom; neither will he rest content, though thou givest many gifts. # Review for courage 22-23

2 Samuel 7:10-14 KJVS [10] Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime, [11] And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house. [12] And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. [13] He shall build an house for my name, and I will stablish the throne of his kingdom for ever. [14] I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: Acts 17:24-34 KJVS [24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; [25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; [26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. [29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. [32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. [33] So Paul departed from among them. [34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. Hebrews 11:16-31 KJVS [16] But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. [17] By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, [18] Of whom it was said, That in Isaac shall thy seed be called: [19] Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. [20] By faith Isaac blessed Jacob and Esau concerning things to come. [21] By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. [22] By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. [23] By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. [24] By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; [25] Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; [26] Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. [27] By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. [28] Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. [29] By faith they passed through the Red sea as by dry land : which the Egyptians assaying to do were drowned. [30] By faith the walls of Jericho fell down, after they were compassed about seven days. [31] By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. Luke 14:7-11 KJVS [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 14:1-6 KJVS [1] And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. [2] And, behold, there was a certain man before him which had the dropsy. [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? [4] And they held their peace. And he took him, and healed him, and let him go; [5] And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? [6] And they could not answer him again to these things. Matthew 17:1-19 KJVS [1] And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, [2] And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. [3] And, behold, there appeared unto them Moses and Elias talking with him. [4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. [5] While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. [6] And when the disciples heard it, they fell on their face, and were sore afraid. [7] And Jesus came and touched them, and said, Arise, and be not afraid. [8] And when they had lifted up their eyes, they saw no man, save Jesus only. [9] And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. [10] And his disciples asked him, saying, Why then say the scribes that Elias must first come? [11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things. [12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. [13] Then the disciples understood that he spake unto them of John the Baptist. [14] And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, [15] Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. [16] And I brought him to thy disciples, and they could not cure him. [17] Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. [18] And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. [19] Then came the disciples to Jesus apart, and said, Why could not we cast him out? Matthew 17:20-27 KJVS [20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. [21] Howbeit this kind goeth not out but by prayer and fasting. [22] And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: [23] And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. [24] And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? [25] He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? [26] Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. [27] Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. 2 Samuel 7:1-9 KJVS [1] And it came to pass, when the king sat in his house, and the Lord had given him rest round about from all his enemies; [2] That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. [3] And Nathan said to the king, Go, do all that is in thine heart; for the Lord is with thee. [4] And it came to pass that night, that the word of the Lord came unto Nathan, saying, [5] Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in? [6] Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. [7] In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar? [8] Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel: [9] And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.

Matthew 6:19-34 KJVS [19] Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: [20] But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: [21] For where your treasure is, there will your heart be also. [22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. [23] But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Elimelech; and his name was Boaz. [2] And Ruth the Moabitess said unto Naomi, Let me now go to the field [2] And now is not Boaz of our kindred, with whose maidens thou wast? Ruth 4:1-22 KJV [1] Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! , and Boaz begat Obed, [22] And Obed begat Jesse, and Jesse begat David.

Jeremiah 33:3 (KJV) Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. Ephesians 6:19 (KJV) And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, Luke 8:17 (KJV) For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Mark 4:11 (KJV) And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: Ephesians 1:9 (KJV) Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Daniel 2:22 (KJV) He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. Daniel 2:28 (KJV) But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; 1 Corinthians 13:12 (KJV) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. Ephesians 3:5 (KJV) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; Ephesians 3:3 (KJV) How that by revelation he made known unto me the mystery; (as I wrote afore in few words,