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  • Personality mistakes in getting along can be avoided as personalities differ from person to person

    as a neutral personality is better and this can be achieved through the fruits of the Spirit, hence a mistake avoided. You don’t have to be tough or bog yourself down, it’s okay to be you and then that would cause a neutrality and calmer flow! ~ G.S.ExamDef ~ “Make sure an even thought by knowing a lot of thoughts that occur are not accurate.”

  • Joy keeps and upward beat and gets rid of self sabotage

    Rejoicing in hope; patient in tribulation; continuing instant in prayer;” Steps: [1] But of the times and the seasons, brethren, ye have no need that I write unto you. [2] For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. [3] For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. [4] But ye, brethren, are not in darkness, that that day should overtake you as a thief. [5] Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. [6] Therefore let us not sleep, as do others; but let us watch and be sober. [7] For they that sleep sleep in the night; and they that be drunken are drunken in the night. [8] But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. [9] For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, [10] Who died for us, that, whether we wake or sleep, we should live together with him. [11] Wherefore comfort yourselves together, and edify one another, even as also ye do. [12] And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; [13] And to esteem them very highly in love for their work's sake. And be at peace among yourselves. [14] Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. [15] See that none render evil for evil unto any man ; but ever follow that which is good, both among yourselves, and to all men. [16] Rejoice evermore. [17] Pray without ceasing. [18] In every thing give thanks: for this is the will of God in Christ Jesus concerning you. [19] Quench not the Spirit. [20] Despise not prophesyings. [21] Prove all things; hold fast that which is good. [22] Abstain from all appearance of evil. [23] And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. [24] Faithful is he that calleth you, who also will do it. [25] Brethren, pray for us. [26] Greet all the brethren with an holy kiss. [27] I charge you by the Lord that this epistle be read unto all the holy brethren. [28] The grace of our Lord Jesus Christ be with you. Amen.

  • Sometimes you have to take the bitter herb to get healthy

    - G.S.MinistrExampleDef How to fight that which disturbs the peace Combat The Allergy or Thing That Causes Inflammations With Natural Remedies Video’s To Share: Gut brain health turmeric-curcumin The benefits of olive oil Thing to note: “iodine” Exercise Here On Earth, Now!

  • The only way the “drama” will get better is if the people rise up and take proper charge of it.

    Take change of the so called theater of this strange time. I don’t give up because every year I feel like giving up, and that doesn’t work as is proven, “even if you feel it don’t do it until authentic logic is there!” ~ G.S

  • What should be done to get to fairness and fair wages?—Perfect Love of God That He Wants Us To Learn

    If a person is working and doesn’t get fair [-wages=+(compassion)]: the way the Bible teaches that a worker is worthy of the meat they eat and only those in a particular way get compensated only and not

  • Why do people get shocked when they find out someone (close to them) is (repetitive) lying to them?

    John 1:1-51 KJV [1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him; and without him was not any thing made that was made. [4] In him was life; and the life was the light of men. [5] And the light shineth in darkness; and the darkness comprehended it not. [6] There was a man sent from God, whose name was John. [7] The same came for a witness, to bear witness of the Light, that all men through him might believe. [8] He was not that Light, but was sent to bear witness of that Light. [9] That was the true Light, which lighteth every man that cometh into the world. [10] He was in the world, and the world was made by him, and the world knew him not. [11] He came unto his own, and his own received him not. [12] But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: [13] Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ. [18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. [19] And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? [20] And he confessed, and denied not; but confessed, I am not the Christ. [21] And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. [22] Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? [23] He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. [24] And they which were sent were of the Pharisees. [25] And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? [26] John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; [27] He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. [28] These things were done in Bethabara beyond Jordan, where John was baptizing. [29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. [30] This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. [31] And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. [32] And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. [33] And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. [34] And I saw, and bare record that this is the Son of God. [35] Again the next day after John stood, and two of his disciples; [36] And looking upon Jesus as he walked, he saith, Behold the Lamb of God! [37] And the two disciples heard him speak, and they followed Jesus. [38] Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? [39] He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. [40] One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. [41] He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. [42] And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. [43] The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. [44] Now Philip was of Bethsaida, the city of Andrew and Peter. [45] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. [46] And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. [47] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! [48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. [49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. [50] Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. [51] And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The spirit of God is needed to be honest and truthful! Romans 3:3-18 KJV [3] For what if some did not believe? shall their unbelief make the faith of God without effect? [4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. [5] But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world? [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. [9] What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God. [12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness: [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known: [18] There is no fear of God before their eyes. #Study

  • “Don’t Let Society Get Inside Of You Rather You Get Inside Of It” - G.S

    John 17:14-21 (KJV) 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

  • 2 Samuel 5 (KJV) The Start Of King David’s Reign

    2 Samuel 5 (KJV) 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah. 6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. 7 Nevertheless David took the strong hold of Zion: the same is the city of David. 8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. 9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward. 10 And David went on, and grew great, and the Lord God of hosts was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house. 12 And David perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. 13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David. 14 And these be the names of those that were born unto him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon, 15 Ibhar also, and Elishua, and Nepheg, and Japhia, 16 And Elishama, and Eliada, and Eliphalet. 17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold. 18 The Philistines also came and spread themselves in the valley of Rephaim. 19 And David enquired of the Lord, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the Lord said unto David, Go up: for I will doubtless deliver the Philistines into thine hand. 20 And David came to Baalperazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim. 21 And there they left their images, and David and his men burned them. 22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 And when David enquired of the Lord, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees. 24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines. 25 And David did so, as the Lord had commanded him; and smote the Philistines from Geba until thou come to Gazer.

  • “You just have to make a choice to not let your emotions get played with by this fallen world

    environment.” - G.S #Review 14 `Let not your heart be troubled, believe in God, also in me believe; 2 in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you; 3 and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be; 4 and whither I go away ye have known, and the way ye have known.' 5 Thomas saith to him, `Sir, we have not known whither thou goest away, and how are we able to know the way?' 6 Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me; 7 if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.' 8 Philip saith to him, `Sir, shew to us the Father, and it is enough for us;' 9 Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father? 10 Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works; 11 believe me, that I [am] in the Father, and the Father in me; and if not, because of the works themselves, believe me. 12 `Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father; 13 and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son; 14 if ye ask anything in my name I will do [it]. 15 `If ye love me, my commands keep, 16 and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age; 17 the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you. 18 `I will not leave you bereaved, I come unto you; 19 yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live; 20 in that day ye shall know that I [am] in my Father, and ye in me, and I in you; 21 he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.' 22 Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?' 23 Jesus answered and said to him, `If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make; 24 he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me. 25 `These things I have spoken to you, remaining with you, 26 and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you. 27 `Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid; 28 ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I. 29 `And now I have said [it] to you before it come to pass, that when it may come to pass, ye may believe; 30 I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing; 31 but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

  • “At the right time Joseph had what the fake temptation was trying to get him to miss out on.”

    - G.S.Ministr Genesis 41:45-57 KJV [45] And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt. [46] And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. [47] And in the seven plenteous years the earth brought forth by handfuls. [48] And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. [49] And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number. [50] And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him. [51] And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house. [52] And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction. [53] And the seven years of plenteousness, that was in the land of Egypt, were ended. [54] And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. [55] And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. [56] And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. [57] And all countries came into Egypt to Joseph for to buy corn ; because that the famine was so sore in all lands.

  • Things should get simpler; not more complex as it is designed to be at rest. - Exam.Def

    Acts 2:38-47 KJV [38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. [40] And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. [41] Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. [42] And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. [43] And fear came upon every soul: and many wonders and signs were done by the apostles. [44] And all that believed were together, and had all things common; [45] And sold their possessions and goods, and parted them to all men, as every man had need. [46] And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, [47] Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Romans 12:8-17 KJV [8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. [10] Be kindly affectioned one to another with brotherly love; in honour preferring one another; [11] Not slothful in business; fervent in spirit; serving the Lord; [12] Rejoicing in hope; patient in tribulation; continuing instant in prayer; [13] Distributing to the necessity of saints; given to hospitality. [14] Bless them which persecute you: bless, and curse not. [15] Rejoice with them that do rejoice, and weep with them that weep. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. [17] Recompense to no man evil for evil. Provide things honest in the sight of all men. “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.” “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” 2 Corinthians 11:5-15,18-33 KJV [5] For I suppose I was not a whit behind the very chiefest apostles. [6] But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. [7] Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? [8] I robbed other churches, taking wages of them, to do you service. [9] And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. [10] As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. [11] Wherefore? because I love you not? God knoweth. [12] But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. [13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. [18] Seeing that many glory after the flesh, I will glory also. [19] For ye suffer fools gladly, seeing ye yourselves are wise. [20] For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. [21] I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. [22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. [23] Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. [24] Of the Jews five times received I forty stripes save one. [25] Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; [26] In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; [27] In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without, that which cometh upon me daily, the care of all the churches. [29] Who is weak, and I am not weak? who is offended, and I burn not? [30] If I must needs glory, I will glory of the things which concern mine infirmities. [31] The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. [32] In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: [33] And through a window in a basket was I let down by the wall, and escaped his hands.

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