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- How to avoid a slip?
#Step Hebrews 2:1 KJV [1] Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. #Review Deuteronomy 8:18-20 KJV [18] But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. [19] And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. [20] As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. #Step Hebrews 2:18 KJV [18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted. Psalm 112:6-10 KJV [6] Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. [7] He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. [8] His heart is established, he shall not be afraid, until he see his desire upon his enemies. [9] He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. [10] The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. Psalm 113:5-9 KJV [5] Who is like unto the Lord our God, who dwelleth on high, [6] Who humbleth himself to behold the things that are in heaven, and in the earth! [7] He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; [8] That he may set him with princes, even with the princes of his people. [9] He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord. Psalm 114:1-8 KJV [1] When Israel went out of Egypt, the house of Jacob from a people of strange language; [2] Judah was his sanctuary, and Israel his dominion. [3] The sea saw it, and fled: Jordan was driven back. [4] The mountains skipped like rams, and the little hills like lambs. [5] What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? [6] Ye mountains, that ye skipped like rams; and ye little hills, like lambs? [7] Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; [8] Which turned the rock into a standing water, the flint into a fountain of waters. Psalm 115:1-4 KJV [1] Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake. [2] Wherefore should the heathen say, Where is now their God? [3] But our God is in the heavens: he hath done whatsoever he hath pleased. [4] Their idols are silver and gold, the work of men’s hands.
- How do things progress in life that causes a good or bad thing to evolve and what a development is
with time in the here and now? Each day has a function and each function a step and each steps collectively a season and each season collectively a phase until unto perfection and or completion. - G.S.MinistrDef #Step What steps are being taken today? You become what you imagine constantly: #Review 2 Corinthians 3:2-18 KJV [2] Ye are our epistle written in our hearts, known and read of all men: [3] Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. [4] And such trust have we through Christ to God-ward: [5] Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; [6] Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. [7] But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: [8] How shall not the ministration of the spirit be rather glorious? [9] For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. [10] For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. [11] For if that which is done away was glorious, much more that which remaineth is glorious. [12] Seeing then that we have such hope, we use great plainness of speech: [13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: [14] But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. [15] But even unto this day, when Moses is read, the vail is upon their heart. [16] Nevertheless when it shall turn to the Lord, the vail shall be taken away. [17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. [18] But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 10:5-6 KJV [5] Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; [6] And having in a readiness to revenge all disobedience, when your obedience is fulfilled. Romans 12:1-5 KJV [1] I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. [3] For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. [4] For as we have many members in one body, and all members have not the same office: [5] So we, being many, are one body in Christ, and every one members one of another. #transformation Humor: What is a quick way to solve a phycological problem? Show proper love and empathy. How to know the steps? Listen to the heart and examine its condition if it is in alignment with God or not. ~ G.S.MinistrDef ~ What #steps are being taken today?
- The misconceptions about what “business is” and what is real “business” really how to “process?”
What is “value” according to The Holy Bible? Why this concept is important to realize Scriptures Teach: Acts 19:2-41 KJV [2] He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. [3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. [4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. [5] When they heard this, they were baptized in the name of the Lord Jesus. [6] And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. [7] And all the men were about twelve. [8] And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. [9] But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. [10] And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. [11] And God wrought special miracles by the hands of Paul: [12] So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. [13] Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. [14] And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. [15] And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? [16] And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. [17] And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. [18] And many that believed came, and confessed, and shewed their deeds. [19] Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver. [20] So mightily grew the word of God and prevailed. [21] After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. [22] So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. [23] And the same time there arose no small stir about that way. [24] For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; [25] Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. [26] Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: [27] So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. [28] And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. [29] And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. [30] And when Paul would have entered in unto the people, the disciples suffered him not. [31] And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. [32] Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. [33] And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. [34] But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. [35] And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? [36] Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. [37] For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. [38] Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. [39] But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. [40] For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. [41] And when he had thus spoken, he dismissed the assembly. 1 Thessalonians 4:11-18 KJV [11] And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; [12] That ye may walk honestly toward them that are without, and that ye may have lack of nothing. [13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. [14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [18] Wherefore comfort one another with these words. Daniel 8:27 KJV [27] And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it. 2 Corinthians 9:6-15 KJV [6] But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. [7] Every man according as he purposeth in his heart, so let him give ; not grudgingly, or of necessity: for God loveth a cheerful giver. [8] And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: [9] (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. [10] Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) [11] Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. [12] For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; [13] Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men ; [14] And by their prayer for you, which long after you for the exceeding grace of God in you. [15] Thanks be unto God for his unspeakable gift. James 5:4-20 KJV [4] Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. [5] Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. [6] Ye have condemned and killed the just; and he doth not resist you. [7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. [8] Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. [9] Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. [10] Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. [11] Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. [12] But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. [13] Is any among you afflicted? let him pray. Is any merry? let him sing psalms. [14] Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: [15] And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. [16] Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. [17] Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. [18] And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. [19] Brethren, if any of you do err from the truth, and one convert him; [20] Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. Proverbs 22:29 KJV [29] Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. Exodus 35:35 KJV [35] Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. Leviticus 19:13 KJV [13] Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. Romans 14:12-13 KJV [12] So then every one of us shall give account of himself to God. [13] Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 2 Corinthians 5:10 KJV [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Job 37:7-24 KJV [7] He sealeth up the hand of every man; that all men may know his work. [8] Then the beasts go into dens, and remain in their places. [9] Out of the south cometh the whirlwind: and cold out of the north. [10] By the breath of God frost is given: and the breadth of the waters is straitened. [11] Also by watering he wearieth the thick cloud: he scattereth his bright cloud: [12] And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. [13] He causeth it to come, whether for correction, or for his land, or for mercy. [14] Hearken unto this, O Job: stand still, and consider the wondrous works of God. [15] Dost thou know when God disposed them, and caused the light of his cloud to shine? [16] Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? [17] How thy garments are warm, when he quieteth the earth by the south wind ? [18] Hast thou with him spread out the sky, which is strong, and as a molten looking glass? [19] Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. [20] Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. [21] And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. [22] Fair weather cometh out of the north: with God is terrible majesty. [23] Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. [24] Men do therefore fear him: he respecteth not any that are wise of heart. #Review #Step
- “Focus on the spiritual aspect as in what type of fruit the “tree” (ecosystem) has produced that
then shows up in the physical aspect and that would be what type of fruit if any has been produced.” – G.S.Ministr – John 21:6-25 KJV [6] And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. [7] Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. [8] And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. [9] As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. [10] Jesus saith unto them, Bring of the fish which ye have now caught. [11] Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. [12] Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. [13] Jesus then cometh, and taketh bread, and giveth them, and fish likewise. [14] This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. [15] So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [16] He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. [18] Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [19] This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. [20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? [21] Peter seeing him saith to Jesus, Lord, and what shall this man do ? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. [23] Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? [24] This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. [25] And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. Mark 4:23-28,30-32,35-41 KJV [23] If any man have ears to hear, let him hear. [24] And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. [25] For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. [26] And he said, So is the kingdom of God, as if a man should cast seed into the ground; [27] And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. [28] For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. [30] And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? [31] It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: [32] But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. [35] And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. [36] And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. [37] And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. [38] And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? [39] And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. [40] And he said unto them, Why are ye so fearful? how is it that ye have no faith? [41] And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? Galatians 5:22-23 KJV [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. Matthew 7:19-20 KJV [19] Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. [20] Wherefore by their fruits ye shall know them. #Review
- Conscious love or unconscious love?
Romans 12:9 KJV [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. (Dissimulation refers to a thought as in fleshly feelings.) Romans 6:14-23 KJV [14] For sin shall not have dominion over you: for ye are not under the law, but under grace. [15] What then? shall we sin, because we are not under the law, but under grace? God forbid. [16] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? [17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. [18] Being then made free from sin, ye became the servants of righteousness. [19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. [22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 2 Corinthians 6:3-10 KJV [3] Giving no offence in any thing, that the ministry be not blamed: [4] But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, [5] In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; [6] By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, [7] By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, [8] By honour and dishonour, by evil report and good report: as deceivers, and yet true; [9] As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; [10] As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 1 Peter 1:22-25 KJV [22] Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: [23] Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. [24] For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: [25] But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. Romans 6:1-12 KJV [1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. #Review
- Why life is not our “own?”
Jeremiah 10:1-25 KJV [1] Hear ye the word which the Lord speaketh unto you, O house of Israel: [2] Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. [3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. [5] They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. [6] Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might. [7] Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. [8] But they are altogether brutish and foolish: the stock is a doctrine of vanities. [9] Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. [10] But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. [11] Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. [12] He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. [13] When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. [14] Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. [15] They are vanity, and the work of errors: in the time of their visitation they shall perish. [16] The portion of Jacob is not like them: for he is the former of all things ; and Israel is the rod of his inheritance: The Lord of hosts is his name. [17] Gather up thy wares out of the land, O inhabitant of the fortress. [18] For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. [19] Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it. [20] My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. [21] For the pastors are become brutish, and have not sought the Lord : therefore they shall not prosper, and all their flocks shall be scattered. [22] Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons. [23] O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. [24] O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. [25] Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. #Review
- “God works in teamwork and not competition as what ambassadorship is when followed.” - G.S.Ministr
How God prepared Elijah to do this task? This is why it is important to have an open mind, ear, and eye that sees the provision of God: 1 Kings 17:1-7 KJV [1] And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. [2] And the word of the Lord came unto him, saying, [3] Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. [4] And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there Deuteronomy 14:11-14 KJV [11] Of all clean birds ye shall eat. [12] But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, [13] And the glede, and the kite, and the vulture after his kind, [14] And every raven after his kind, (God let the unclean thing feed Elijah.) [5] So he went and did according unto the word of the Lord : for he went and dwelt by the brook Cherith, that is before Jordan. [6] And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. [7] And it came to pass after a while, that the brook dried up, because there had been no rain in the land. 1 Kings 17:8-24 KJV [8] And the word of the Lord came unto him, saying, [9] Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. [10] So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. [11] And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. [12] And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. [13] And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. [14] For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth. [15] And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. [16] And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah. [17] And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. [18] And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? [19] And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. [20] And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? [21] And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child's soul come into him again. [22] And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. [23] And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. [24] And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth. “Any source that is appealed to as a provider outside of God Himself is a form of idolatry.” “A form of pride is independence from The Source that is God.” “A resource is just a matter of transacting the materials that have physical value, and that should not be mistaken for The real Source who is Jesus Christ of Nazareth.”- MinistriesDef Deuteronomy 8:1-3 KJV [1] All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers. [2] And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. [3] And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Deuteronomy 11:16-17 KJV [16] Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; [17] And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you. #Review 2 Corinthians 1:8-9 KJV [8] For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: [9] But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Genesis 24:1-67 KJV [1] And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things. [2] And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: [3] And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: [4] But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. [5] And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? [6] And Abraham said unto him, Beware thou that thou bring not my son thither again. [7] The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. [8] And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. [9] And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. [10] And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. [11] And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. [12] And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham. [13] Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: [14] And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. [15] And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. [16] And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. [17] And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. [18] And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. [19] And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. [20] And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. [21] And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not. [22] And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; [23] And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in? [24] And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor. [25] She said moreover unto him, We have both straw and provender enough, and room to lodge in. [26] And the man bowed down his head, and worshipped the Lord. [27] And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren. [28] And the damsel ran, and told them of her mother's house these things. [29] And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. [30] And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. [31] And he said, Come in, thou blessed of the Lord ; wherefore standest thou without? for I have prepared the house, and room for the camels. [32] And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. [33] And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on. [34] And he said, I am Abraham's servant. [35] And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. [36] And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. [37] And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: [38] But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son. [39] And I said unto my master, Peradventure the woman will not follow me. [40] And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house: [41] Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath. [42] And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go: [43] Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; [44] And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son. [45] And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water : and I said unto her, Let me drink, I pray thee. [46] And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. [47] And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. [48] And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son. [49] And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left. [50] Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good. [51] Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken. [52] And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. [53] And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. [54] And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master. [55] And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. [56] And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. [57] And they said, We will call the damsel, and enquire at her mouth. [58] And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. [59] And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. [60] And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. [61] And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. [62] And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. [63] And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. [64] And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. [65] For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself. [66] And the servant told Isaac all things that he had done. [67] And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
- What is fascism and why the Holy Bible condemns it?
–G.S.MinistrDef – Isaiah 45:9-10 KJV [9] Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? [10] Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? Fascism is when one person or institution (fake enterprises) that is not God takes the place as a hierarchy and forces that ideology on the other institutions, structures, and (forms its own) cultures by impositions. Romans 1:20-23 KJV [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Isaiah 45:11-25 KJV [11] Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. [12] I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. [13] I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts. [14] Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. [15] Verily thou art a God that hidest thyself, O God of Israel, the Saviour. [16] They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. [17] But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end. [18] For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord ; and there is none else. [19] I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right. [20] Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. [21] Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord ? and there is no God else beside me; a just God and a Saviour; there is none beside me. [22] Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. [23] I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. [24] Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. [25] In the Lord shall all the seed of Israel be justified, and shall glory. This is the evidence: Isaiah 45:1-8 KJV [1] Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; [2] I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: [3] And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. [4] For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. [5] I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: [6] That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. [7] I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. [8] Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it. #Review
- “To express oneself in the way God created expression through emotions the right way is of
communication done properly.” - G.S.Ministr What is proper communication? Philippians 4:8-23 KJV [8] Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. [9] Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. [10] But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. [11] Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. [12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. [13] I can do all things through Christ which strengtheneth me. [14] Notwithstanding ye have well done, that ye did communicate with my affliction. [15] Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. [16] For even in Thessalonica ye sent once and again unto my necessity. [17] Not because I desire a gift: but I desire fruit that may abound to your account. [18] But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. [19] But my God shall supply all your need according to his riches in glory by Christ Jesus. [20] Now unto God and our Father be glory for ever and ever. Amen. [21] Salute every saint in Christ Jesus. The brethren which are with me greet you. [22] All the saints salute you, chiefly they that are of Caesar's household. [23] The grace of our Lord Jesus Christ be with you all. Amen.
- How to know what type of morality is in practice?
2 Timothy 3:1-17 KJV [1] This know also, that in the last days perilous times shall come. [2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, [3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, [4] Traitors, heady, highminded, lovers of pleasures more than lovers of God; [5] Having a form of godliness, but denying the power thereof: from such turn away. [6] For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, [7] Ever learning, and never able to come to the knowledge of the truth. (It’s in the communication.) “The moral type is known by what ethical practices are being used!” - G.S.MinistrDef [8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. [9] But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. [10] But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, [11] Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. [12] Yea, and all that will live godly in Christ Jesus shall suffer persecution. [13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works. #Review
- “Function and purpose are intertwined in the big picture that God Has as a holistic approach.”
There is a time, place, and season for everything under Heaven. That is why one needs to seek The Word of The Living God, and that is the faith in God who Has The Big Picture already! – G.S.MinistrDef –
- How to know if the truth is being suppressed by those run by principalities?
Why a fake hierarchy always fails? Romans 1:18-24 KJV [18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. [24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: What does Biblical economics truth have to do with the engulfing false world view? - The effort in labor should be assessed properly so that a thing keeps running the way God shows what labor is! Proverbs 23:1-35 KJV [1] When thou sittest to eat with a ruler, consider diligently what is before thee: [2] And put a knife to thy throat, if thou be a man given to appetite. [3] Be not desirous of his dainties: for they are deceitful meat. [4] Labour not to be rich: cease from thine own wisdom. [5] Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. [6] Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: [7] For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. [8] The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. [9] Speak not in the ears of a fool: for he will despise the wisdom of thy words. [10] Remove not the old landmark; and enter not into the fields of the fatherless: [11] For their redeemer is mighty; he shall plead their cause with thee. [12] Apply thine heart unto instruction, and thine ears to the words of knowledge. [13] Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. [14] Thou shalt beat him with the rod, and shalt deliver his soul from hell. [15] My son, if thine heart be wise, my heart shall rejoice, even mine. [16] Yea, my reins shall rejoice, when thy lips speak right things. [17] Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. [18] For surely there is an end; and thine expectation shall not be cut off. [19] Hear thou, my son, and be wise, and guide thine heart in the way. [20] Be not among winebibbers; among riotous eaters of flesh: [21] For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. [22] Hearken unto thy father that begat thee, and despise not thy mother when she is old. [23] Buy the truth, and sell it not; also wisdom, and instruction, and understanding. [24] The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. [25] Thy father and thy mother shall be glad, and she that bare thee shall rejoice. [26] My son, give me thine heart, and let thine eyes observe my ways. [27] For a whore is a deep ditch; and a strange woman is a narrow pit. [28] She also lieth in wait as for a prey, and increaseth the transgressors among men. [29] Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? [30] They that tarry long at the wine; they that go to seek mixed wine. [31] Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. [32] At the last it biteth like a serpent, and stingeth like an adder. [33] Thine eyes shall behold strange women, and thine heart shall utter perverse things. [34] Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. [35] They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again. Romans 1:25-32 KJV [25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. [26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. [28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; [29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, [30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, [31] Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: [32] Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Psalm 80:1-19 KJV [1] Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. [2] Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. [3] Turn us again, O God, and cause thy face to shine; and we shall be saved. [4] O Lord God of hosts, how long wilt thou be angry against the prayer of thy people? [5] Thou feedest them with the bread of tears; and givest them tears to drink in great measure. [6] Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. [7] Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved. [8] Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. [9] Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. [10] The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. [11] She sent out her boughs unto the sea, and her branches unto the river. [12] Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? [13] The boar out of the wood doth waste it, and the wild beast of the field doth devour it. [14] Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; [15] And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. [16] It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. [17] Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. [18] So will not we go back from thee: quicken us, and we will call upon thy name. [19] Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. #Review



