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G.S.MinistrsNews7Segment: Psalm 9:9-20 KJV [9] The Lord also will be a refuge for the oppressed, a refuge in times of trouble. [10] And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. [11] Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings. [12] When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. [13] Have mercy upon me, O Lord ; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: [14] That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. [15] The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. [16] The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. [17] The wicked shall be turned into hell, and all the nations that forget God. [18] For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever. [19] Arise, O Lord ; let not man prevail: let the heathen be judged in thy sight. [20] Put them in fear, O Lord : that the nations may know themselves to be but men. Selah. Isaiah 26:3-14 KJV [3] Thou wilt keep him in perfect peace, whose mind is stayed on thee : because he trusteth in thee. [4] Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength: [5] For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. [6] The foot shall tread it down, even the feet of the poor, and the steps of the needy. [7] The way of the just is uprightness: thou, most upright, dost weigh the path of the just. [8] Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. [9] With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. [10] Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord. [11] Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. [12] Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us. [13] O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. [14] They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish. Nehemiah 8:10 KJV [10] Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.

God work in one’s life.” - G.S.MinistrDef Proverbs 3:5-10 KJV [5] Trust in the Lord with all thine heart; and lean not unto thine own understanding. [6] In all thy ways acknowledge him, and he shall direct thy paths. [7] Be not wise in thine own eyes: fear the Lord, and depart from evil. [8] It shall be health to thy navel, and marrow to thy bones. [9] Honour the Lord with thy substance, and with the firstfruits of all thine increase: [10] So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. #Review

#transformation by the renewing of mind 20-21

There is only one Prince of Peace and that is Jesus! # Review for encouragement 22-23

with humble humility in openness to receive His goodness.” - G.S

is important.” - G.S.Ministries #transformation by the renewing of mind 20-21

Acts 19:18-41 KJV [18] And many that believed came, and confessed, and shewed their deeds. [19] Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver. [20] So mightily grew the word of God and prevailed. [21] After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. [22] So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. [23] And the same time there arose no small stir about that way. [24] For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; [25] Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. [26] Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: [27] So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. [28] And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. [29] And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. [30] And when Paul would have entered in unto the people, the disciples suffered him not. [31] And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. [32] Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. [33] And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. [34] But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. [35] And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? [36] Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. [37] For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. [38] Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. [39] But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. [40] For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. [41] And when he had thus spoken, he dismissed the assembly. James 5:13-20 KJV [13] Is any among you afflicted? let him pray. Is any merry? let him sing psalms. [14] Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: [15] And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. [16] Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. [17] Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. [18] And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. [19] Brethren, if any of you do err from the truth, and one convert him; [20] Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. 1 John 1:4-10 KJV [4] And these things write we unto you, that your joy may be full. [5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: [7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [10] If we say that we have not sinned, we make him a liar, and his word is not in us. Matthew 3:2-17 KJV [2] And saying, Repent ye: for the kingdom of heaven is at hand. [3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. [4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. [5] Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, [6] And were baptized of him in Jordan, confessing their sins. [7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? [8] Bring forth therefore fruits meet for repentance: [9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. [10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. [11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: [12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. [13] Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. [14] But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? [15] And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. [16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: [17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. John 13:1-38 KJV [1] Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. [2] And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; [3] Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; [4] He riseth from supper, and laid aside his garments; and took a towel, and girded himself. [5] After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. [6] Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? [7] Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. [8] Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. [9] Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. [10] Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. [11] For he knew who should betray him; therefore said he, Ye are not all clean. [12] So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? [13] Ye call me Master and Lord: and ye say well; for so I am. [14] If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. [15] For I have given you an example, that ye should do as I have done to you. [16] Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. [17] If ye know these things, happy are ye if ye do them. [18] I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. [19] Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. [20] Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. [21] When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. [22] Then the disciples looked one on another, doubting of whom he spake. [23] Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. [24] Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. [25] He then lying on Jesus' breast saith unto him, Lord, who is it? [26] Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. [27] And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. [28] Now no man at the table knew for what intent he spake this unto him. [29] For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. [30] He then having received the sop went immediately out: and it was night. [31] Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. [32] If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. [33] Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. [34] A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. [35] By this shall all men know that ye are my disciples, if ye have love one to another. [36] Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. [37] Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. [38] Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. #Review

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” “In all labour there is profit: but the talk of the lips tendeth only to penury.” “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” “Wherefore be ye not unwise, but understanding what the will of the Lord is.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”

life.” - G.S Philippians (YLT) 2 If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, 2 fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing, 3 nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- 4 each not to your own look ye, but each also to the things of others. 5 For, let this mind be in you that [is] also in Christ Jesus, 6 who, being in the form of God, thought [it] not robbery to be equal to God, 7 but did empty himself, the form of a servant having taken, in the likeness of men having been made, 8 and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross, 9 wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name, 10 that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- 11 and every tongue may confess that Jesus Christ [is] Lord, to the glory of God the Father. 12 So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, 13 for God it is who is working in you both to will and to work for His good pleasure. 14 All things do without murmurings and reasonings, 15 that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world, 16 the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour; 17 but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all, 18 because of this do ye also rejoice and joy with me. 19 And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you, 20 for I have no one like-minded, who sincerely for the things concerning you will care, 21 for the whole seek their own things, not the things of the Christ Jesus, 22 and the proof of him ye know, that as a child [serveth] a father, with me he did serve in regard to the good news; 23 him, indeed, therefore, I hope to send, when I may see through the things concerning me -- immediately; 24 and I trust in the Lord that I myself also shall quickly come. 25 And I thought [it] necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you, 26 seeing he was longing after you all, and in heaviness, because ye heard that he ailed, 27 for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. 28 The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful; 29 receive him, therefore, in the Lord, with all joy, and hold such in honour, 30 because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

can stay strong? It takes time and rest in the Lord, that is the secret! All flesh is grass, and all the goodliness thereof is as the flower of the field: [7] The grass withereth

to move and when to stay, because each day is a new day and the earth and winds change in its rotation and movement.” - G.S.Ministr The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck. My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse: My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. Wisdom crieth without; she uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? (Meaning disrespect–ignorance) and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the Lord: They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

the workplace is to respect and value the same as the recipient wants the same in kind of the value regardless