bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression

“The great question is how can each one in truth enhance society so that benefits recycle like the weather

to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from

true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only believed Moses, ye would have believed me; for he wrote of me. 47 But if ye believe not his writings, how

are moveable, that thou canst not know them. 7 Hear me now therefore, O ye children, and depart not from the words of my mouth. 8 Remove thy way far from her, and come not nigh the door of her house: 9 Lest of a stranger; 11 And thou mourn at the last, when thy flesh and thy body are consumed, 12 And say, How

person that they are “advising” that can do the most harm to the person because it is an opinion.

Jeremiah 40 (KJV) 1 The word that came to Jeremiah from the Lord, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were obeyed his voice, therefore this thing is come upon you. 4 And now, behold, I loose thee this day from 16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing:

Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1 KJV)

Psalm 29 (KJV) 1 Give unto the Lord, O ye mighty, give unto the Lord glory and strength. 2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness. 3 The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. 7 The voice of the Lord divideth the flames of fire. 8 The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. 9 The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. 10 The Lord sitteth upon the flood; yea, the Lord sitteth King for ever. 11 The Lord will give strength unto his people; the Lord will bless his people with peace.

the land of Jordan, and of the Hermonites, from the hill Mizar. 7 Deep calleth unto deep at the noise me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: 3 Who whet to shoot their arrows, even bitter words: 4 That they may shoot in secret at the perfect: suddenly do 9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing and my salvation; he is my defence; I shall not be greatly moved. 3 How long will ye imagine mischief

2 Chronicles 20:17 (KJV) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.

[29] For how can they be called gods? [35] They can save no man from death, neither deliver the weak from the mighty. [37] They can shew no mercy to the widow, nor do good to the fatherless. [48] How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?