profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine [7] And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? [8] For if the trumpet give an uncertain sound, who shall prepare himself to the battle? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation

for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; [11] According to the glorious gospel of the blessed God, which was committed to my trust.

heathen man and a publican. [18] Verily I say unto you, Whatsoever ye shall bind on earth shall be bound

Shortcuts vs Genuine Living See How Proverbs 17 (KJV) Puts It Proverbs 17 (KJV) 1 Better is a dry morsel

- G.S.MinistrDef - A way a person is tried with fire: Luke 12:15-59 KJV [15] And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. [16] And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: [17] And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? [18] And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. [19] And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. [20] But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? [21] So is he that layeth up treasure for himself, and is not rich toward God. [22] And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. [23] The life is more than meat, and the body is more than raiment. [24] Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? [25] And which of you with taking thought can add to his stature one cubit? [26] If ye then be not able to do that thing which is least, why take ye thought for the rest? [27] Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. [28] If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? [29] And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. [30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also. [35] Let your loins be girded about, and your lights burning; [36] And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. [37] Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. [38] And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. [39] And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. [40] Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. [41] Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? [42] And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? [43] Blessed is that servant, whom his lord when he cometh shall find so doing. [44] Of a truth I say unto you, that he will make him ruler over all that he hath. [45] But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; [46] The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. [47] And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. [48] But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. [49] I am come to send fire on the earth; and what will I, if it be already kindled? [50] But I have a baptism to be baptized with; and how am I straitened till it be accomplished! [51] Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: [52] For from henceforth there shall be five in one house divided, three against two, and two against three. [53] The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. [54] And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. [55] And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. [56] Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? [57] Yea, and why even of yourselves judge ye not what is right? [58] When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. [59] I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

#SaghbineCoffee Humor "The old way of communication that has been taught for thousands of years is the best and that is to trust in God and rely that trust to others." - G.S.Ministr Luke 5:1-39 KJV [1] And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, [2] And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. [3] And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. [4] Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. [5] And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. [6] And when they had this done, they inclosed a great multitude of fishes: and their net brake. [7] And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. [8] When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. [9] For he was astonished, and all that were with him, at the draught of the fishes which they had taken: [10] And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. [11] And when they had brought their ships to land, they forsook all, and followed him. [12] And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. [13] And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. [14] And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. [15] But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. [16] And he withdrew himself into the wilderness, and prayed. [17] And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. [18] And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. [19] And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. [20] And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. [21] And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? [22] But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? [23] Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? [24] But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. [25] And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. [26] And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. [27] And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. [28] And he left all, rose up, and followed him. [29] And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. [30] But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? [31] And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. [32] I came not to call the righteous, but sinners to repentance. [33] And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? [34] And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? [35] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. [36] And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. [37] And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. [38] But new wine must be put into new bottles; and both are preserved. [39] No man also having drunk old wine straightway desireth new: for he saith, The old is better.

bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found Satan dwelleth. [14] But I have a few things against thee, because thou hast there them that hold the doctrine things sacrificed unto idols, and to commit fornication. [15] So hast thou also them that hold the doctrine according to your works. [24] But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine

(Meaning One's Own Labor Vs Relying On God And Having Trust In HIM) Romans 1 King James Version (KJV) Version (KJV) 4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine 2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found

throughout The Holy Scriptures. - G.S.Ministries Why not being afraid to miss out will benefit? Jesus teaches us and says (paraphrase): Those who seek the truth of The Word of God don’t be afraid when they isolate you because I love uniting you Christlike people when they isolate you from the evil. - G.S.MinistrDef Luke 12:1-8,22-36 KJV [1] In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. [2] For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. [3] Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. [4] And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. [5] But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. [6] Are not five sparrows sold for two farthings, and not one of them is forgotten before God? [7] But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. [8] Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: [22] And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. [23] The life is more than meat, and the body is more than raiment. [24] Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? [25] And which of you with taking thought can add to his stature one cubit? [26] If ye then be not able to do that thing which is least, why take ye thought for the rest? [27] Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. [28] If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? [29] And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. [30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also. [35] Let your loins be girded about, and your lights burning; [36] And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Ministries #Connect Deep Bible Study

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. (Joshua 1:8 KJV) #Review

for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; [11] According to the glorious gospel of the blessed God, which was committed to my trust.

things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine charity, in spirit, in faith, in purity. [13] Till I come, give attendance to reading, to exhortation, to doctrine thyself wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and unto the doctrine