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; [3] A time to kill, and a time to heal; a time to break down, and a time to build up; [4] A time to a time to gather stones together; a time to embrace, and a time to refrain from embracing; [6] A time [10] I have seen the travail, which God hath given to the sons of men to be exercised in it. [11] He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man , but for a man to rejoice, and to do good in his life. [13] And also that every man should eat and drink

“Relay the pain if there is by talking it through, Relax” -MinistrDef

Instead of using these things for enhancement like a computing calculator that it was meant to be in for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them ; and light. [15] See then that ye walk circumspectly, not as fools, but as wise, [16] Redeeming the time, resurrection, and the fellowship of his sufferings, being made conformable unto his death; [11] If by any means in darkness, we lie, and do not the truth: [7] But if we walk in the light, as he is in the light, we

he that teacheth man knowledge, shall not he know? [11] The Lord knoweth the thoughts of man, that they are vanity. What thank have ye? For of thorns men do not gather figs, nor of a bramble bush gather they grapes. [45] A good man out of and how to use it in neutral to not overdue sadness and then how to stay positive in a balanced way meaning from this generation for ever. [8] The wicked walk on every side, when the vilest men are exalted.

for stumbling, whether to Jews, or to Greeks, or to the assembly of God; even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved. are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. [24] Let no man seek his own, but every man another's wealth. [25] Whatsoever is sold in the shambles : [29] Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's

- G.S Galatians 6:9-10 (YLT) 9 and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding; 10 therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

is a new beginning for those seeds planted on the good soil!” 5 If I forget thee, O Jerusalem, my right hand forgetteth! 6 My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my 8 O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us. 9 O the happiness of him who doth seize, And hath dashed thy sucklings on the rock

.” - G.S.Ministr #Study #Observation #Deep For it is by grace that you have been saved through faith;

Giving proper aspect in the giving that Christ expects Science shows that things work in 1’s and O’s even the Lord talks about in the Bible as He talks about tithing and the number 10 as well as the 1000 Dependent on the Lord and in unity working in tandem with the 1’s hence causing a O orbit or wave effect

Holy Scriptures wholly understood, or bad fruit is the lack of responding (or unwilling to learn and take

come as a traveller, And thy want as an armed man. 12 A man of worthlessness, a man of iniquity, Walking [with] perverseness of mouth, 13 Winking with his eyes, speaking with his feet, Directing with his fingers For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth. 27 Doth a man 28 Doth a man walk on the hot coals, And are his feet not scorched? stroke and shame he doth find, And his reproach is not wiped away, 34 For jealousy [is] the fury of a man

It is the opposite of selfish desires that sweet talk a thing and or mock the righteous of God! unjust unto the day of judgment to be punished: [10] But chiefly them that walk after the flesh in the loved the wages of unrighteousness; [16] But was rebuked for his iniquity: the dumb ass speaking with man's the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in whom a man is overcome, of the same is he brought in bondage. [20] For if after they have escaped the