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trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love before kings, and will not be ashamed. [47] And I will delight myself in thy commandments, which I have loved . [48] My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in

Real Love The Way Jesus Shows: John 15:4-27 KJV [4] Abide in me, and I in you. is my Father glorified, that ye bear much fruit; so shall ye be my disciples. [9] As the Father hath loved me, so have I loved you: continue ye in my love. [10] If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. [11] These things have one another, as I have loved you. [13] Greater love hath no man than this, that a man lay down his life

#transformation by the renewing of mind 20-21

- G.S.Ministr.Exam - Esther 9:22-32 KJV [22] As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. [23] And the Jews undertook to do as they had begun, and as Mordecai had written unto them; [24] Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; [25] But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. [26] Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, [27] The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; [28] And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. [29] Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. [30] And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, [31] To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry. [32] And the decree of Esther confirmed these matters of Purim; and it was written in the book. Esther 10:1-3 KJV [1] And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. [2] And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? [3] For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

go down again to the depths: their soul is melted because of trouble. [27] They reel to and fro, and stagger

shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love

#transformation by the renewing of mind 20-21

#perseverance #freedom #love

.” - G.S.Ministries #wisdom #Love each other truly that way Jesus teaches #accountability

heard, neither have entered into the heart of man, the things which God hath prepared for them that love

The love of God “agape” the ultimate love takes sacrifice as Christ laid down His life for His people So all truth that proper love comes from is based out of sacrifice so it doesn’t always “feel” “good” So then all the other “love types” SHOULD stem from sacrifice as in “charity” hence “love.”

then realization that causes real Christ-like growth. What is proper “spiritual” talent, and how it should be used? 1 Corinthians 14:1-40 KJV [1] Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. [2] For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him ; howbeit in the spirit he speaketh mysteries. [3] But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. [4] He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. [5] I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. [6] Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? [7] And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? [8] For if the trumpet give an uncertain sound, who shall prepare himself to the battle? [9] So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. [10] There are, it may be, so many kinds of voices in the world, and none of them is without signification. [11] Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. [12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. [13] Wherefore let him that speaketh in an unknown tongue pray that he may interpret. [14] For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. [15] What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. [16] Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? [17] For thou verily givest thanks well, but the other is not edified. [18] I thank my God, I speak with tongues more than ye all: [19] Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. [20] Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. [21] In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. [22] Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. [23] If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? [24] But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: [25] And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. [26] How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. [27] If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. [28] But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. [29] Let the prophets speak two or three, and let the other judge. [30] If any thing be revealed to another that sitteth by, let the first hold his peace. [31] For ye may all prophesy one by one, that all may learn, and all may be comforted. [32] And the spirits of the prophets are subject to the prophets. [33] For God is not the author of confusion, but of peace, as in all churches of the saints. [34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. [35] And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. [36] What? came the word of God out from you? or came it unto you only? [37] If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. [38] But if any man be ignorant, let him be ignorant. [39] Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. [40] Let all things be done decently and in order. 2 Thessalonians 3:8-17 KJV [8] Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: [9] Not because we have not power, but to make ourselves an ensample unto you to follow us. [10] For even when we were with you, this we commanded you, that if any would not work, neither should he eat. [11] For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. [12] Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. [13] But ye, brethren, be not weary in well doing. [14] And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. [15] Yet count him not as an enemy, but admonish him as a brother. [16] Now the Lord of peace himself give you peace always by all means. The Lord be with you all. [17] The salutation of Paul with mine own hand, which is the token in every epistle: so I write. 1 Timothy 5:18 KJV [18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. #Review Galatians 6:5-11 KJV [5] For every man shall bear his own burden. [6] Let him that is taught in the word communicate unto him that teacheth in all good things. [7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. [8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. [9] And let us not be weary in well doing: for in due season we shall reap, if we faint not. [10] As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. [11] Ye see how large a letter I have written unto you with mine own hand. 1 Timothy 5:12-25 (YLT) 12 having judgment, because the first faith they did cast away, 13 and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; 14 I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; 15 for already certain did turn aside after the Adversary. 16 If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. 17 The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, 18 for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy [is] the workman of his reward.' 19 Against an elder an accusation receive not, except upon two or three witnesses. 20 Those sinning, reprove before all, that the others also may have fear; 21 I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. 22 Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure; 23 no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities; 24 of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after; 25 in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.