
Search Results
336 results found for "It’s in the mindset of it’"
- “A thinking cramp can be avoided when the assurance of God is presumed wholly in its understanding.”
prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering. forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst forgiven him; 29 for the native among the sons of Israel, and for the sojourner who is sojourning in their midst the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst
- “Business used to have more structure as their emphasis on the business conduct and its respect.”
Meaning: “'Business' used to have more relationships as their way of doing things.” “Businesses had more emphasis on the technical aspect of their respected community and that view of 'business' wasn’t all about 'money,' but about the structure as in having teams and consultants to run their firms based on relationships.” ~G.S.Thoughtoftheday-Studyofhistory-Segment~
- Equality is the state of dignity, and its compassion understands the genuine vs. phony matters.
prophecy, let us prophesy according to the proportion of faith; [7] Or ministry, let us wait on our ministering
- The devil(s) will try to convince a thing of its lies as it is a liar from the beginning and the
It will try to get a thing to give in to its lies that render defeat and it tries to thwart with its
- “The intent of any matter should be examined by its manner.” - G.S.MinistrDef
father: and I am but a little child: I know not how to go out or come in. [8] And thy servant is in the midst
- Knowledge on its own without understanding is like knowing mathematics and never applying it to life
and that is why it is important to apply the love of Jesus Christ that He first bestowed upon us so that we can love each other. - G.S Romans 5:8-21 KJV [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [9] Much more then, being now justified by his blood, we shall be saved from wrath through him. [10] For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [11] And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. [12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [13] (For until the law sin was in the world: but sin is not imputed when there is no law. [14] Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. [15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [17] For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) [18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. [19] For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. [20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: [21] That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- “Loose trust goes amiss, but the firm assertion knows its place in The Lord.” - G.S
and election sure: for if ye do these things, ye shall never fall: [11] For so an entrance shall be ministered
- “Pressure is relieved when purpose is understood and sought after its true ways.” - G.S
Proverbs 14:14-16 YLT 14 Turn aside from evil and do good, Seek peace and pursue it. 15 The eyes of Jehovah [are] unto the righteous, And His ears unto their cry. 16 (The face of Jehovah [is] on doers of evil, To cut off from earth their memorial.)
- “The morale of a thing is its way of life in either positive or negative output and proper morale is
The Way of Jesus.” - G.S.MinistrDef Acts 2:38-47 KJV [38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. [40] And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. [41] Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. [42] And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. [43] And fear came upon every soul: and many wonders and signs were done by the apostles. [44] And all that believed were together, and had all things common; [45] And sold their possessions and goods, and parted them to all men, as every man had need. [46] And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, [47] Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Leviticus 19:1-37 KJV [1] And the Lord spake unto Moses, saying, [2] Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. [3] Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. [4] Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. [5] And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will. [6] It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. [7] And if it be eaten at all on the third day, it is abominable; it shall not be accepted. [8] Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord : and that soul shall be cut off from among his people. [9] And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. [10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. [11] Ye shall not steal, neither deal falsely, neither lie one to another. [12] And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord. [13] Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. [14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord. [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. [16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord. [17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. [18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. [19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. [20] And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. [21] And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. [22] And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him. [23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. [24] But in the fourth year all the fruit thereof shall be holy to praise the Lord withal. [25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God. [26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. [27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. [28] Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. [29] Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. [30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. [31] Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God. [32] Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord. [33] And if a stranger sojourn with thee in your land, ye shall not vex him. [34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God. [35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. [37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord. Proverbs 22:6-29 KJV [6] Train up a child in the way he should go: and when he is old, he will not depart from it. [7] The rich ruleth over the poor, and the borrower is servant to the lender. [8] He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. [9] He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. [10] Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. [11] He that loveth pureness of heart, for the grace of his lips the king shall be his friend. [12] The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. [13] The slothful man saith, There is a lion without, I shall be slain in the streets. [14] The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. [15] Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. [16] He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. [17] Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. [18] For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. [19] That thy trust may be in the Lord, I have made known to thee this day, even to thee. [20] Have not I written to thee excellent things in counsels and knowledge, [21] That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? [22] Rob not the poor, because he is poor: neither oppress the afflicted in the gate: [23] For the Lord will plead their cause, and spoil the soul of those that spoiled them. [24] Make no friendship with an angry man; and with a furious man thou shalt not go: [25] Lest thou learn his ways, and get a snare to thy soul. [26] Be not thou one of them that strike hands, or of them that are sureties for debts. [27] If thou hast nothing to pay, why should he take away thy bed from under thee? [28] Remove not the ancient landmark, which thy fathers have set. [29] Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. Romans 2:1-29 KJV [1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? [4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? [5] But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; [6] Who will render to every man according to his deeds: [7] To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: [8] But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, [9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; [10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: [11] For there is no respect of persons with God. [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) [16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. [21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? [22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God? [24] For the name of God is blasphemed among the Gentiles through you, as it is written. [25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- “Progress is made at the right time when perseverance in its proper way is sought after that is the
truth!” - G.S.MinistrDef Genesis 22:15-24 KJVS [15] And the angel of the Lord called unto Abraham out of heaven the second time, [16] And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son : [17] That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; [18] And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. [19] So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba. [20] And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; [21] Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, [22] And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. [23] And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother. [24] And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Genesis 24:11 KJV [11] And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. Genesis 26:8 KJV [8] And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. Genesis 27:36 KJVS [36] And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? Genesis 29:7 KJVS [7] And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. Genesis 30:33 KJV [33] So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. Genesis 31:7 KJV [7] And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. Genesis 31:10 KJV [10] And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled. Genesis 31:41 KJV [41] Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. Genesis 33:3 KJV [3] And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. Genesis 38:1 KJV [1] And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. Genesis 38:12 KJV [12] And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. Genesis 38:27 KJV [27] And it came to pass in the time of her travail, that, behold, twins were in her womb. Genesis 39:5 KJV [5] And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field. Genesis 41:5 KJV [5] And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. Genesis 43:10 KJV [10] For except we had lingered, surely now we had returned this second time. Genesis 43:18 KJV [18] And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses. Genesis 43:20 KJV [20] And said, O sir, we came indeed down at the first time to buy food: Genesis 43:34 KJV [34] And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him. Genesis 47:29-31 KJV [29] And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: [30] But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said. [31] And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head. Exodus 2:23 KJV [23] And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. Exodus 9:5 KJV [5] And the Lord appointed a set time, saying, To morrow the Lord shall do this thing in the land. Exodus 9:14 KJV [14] For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
- The worry of riches of this world and its obsession with money is what chokes out proper prosperity.
There is a genuine matter. ~ G.S.MinistrDef Matthew 13:16-23 KJVS [16] But blessed are your eyes, for they see: and your ears, for they hear. [17] For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them ; and to hear those things which ye hear, and have not heard them. [18] Hear ye therefore the parable of the sower. [19] When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. [20] But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; [21] Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. [22] He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. [23] But he that received seed into the good ground is he that heareth the word, and understandeth it ; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
