sense? When things don’t make sense that is due to overwhelming (lack of organization) information that is de-organized, but organized knowledge is the road to sense. #Study ~ G.S.MinistriesNotes Genesis 25:8 KJV [8] Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years ; and was gathered to his people. Genesis 29:3 KJV [3] And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. Genesis 41:49 KJV [49] And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number. Genesis 49:10 KJV [10] The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

The narrow road and broad road: (The one that leads to distraction and then destruction) can run parallel at times (the two roads), because we are in the world, but not of the world (the followers of Jesus Christ of Nazareth). A thing might come on the narrow with those on the narrow road temporarily to try and distract (seduce) a thing to leave the narrow road and go on the broad road that leads to destruction. How to prevent an impairment?: The key is staying focused on the objective that is mentioned (by studying the Holy Scriptures, praying, and meditating on them the Holy Scriptures and having a relationship with Jesus Christ of Nazareth.) here on G.S.Ministries. #Notes #Study #Awareness

“ ‘Holy anger’ (displeasure) should motivate to do the upright action (overcomes evil with good) to help the way The Holy Scriptures teach.” – G.S.MinistrDef – Stand in awe, and don't sin. Search your own heart on your bed, and be still. Selah. Be angry, but do not sin. Ponder in your heart, but be at rest on your bed. Selah. "Be angry, but do not sin." Do not let the sun go down on your anger, neither give place to the devil. ~G.S.MinistriesNotes #Study #Awareness

isn't seen often in a world that is fractured #Step when a proper communication occurs.” Ephesians 4:25-27 KJV [25] Wherefore putting away lying, #Step speak every man truth with his neighbour: #Step for we are members one of another. (h G.S.MinistriesNotes: Holy uprightness that can cause holy anger that doesn’t sin in a world that is fractured when proper communication occurs. [26] #Step Be ye angry, and sin not: let not the sun go down upon your wrath: [27] #Step Neither give place to the devil. #Study #Awareness

– G.S.MinistrDef – Job 15:20 KJV [20] The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. Ecclesiastes 2:23-26 KJV [23] For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. [24] There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. [25] For who can eat, or who else can hasten hereunto, more than I? [26] For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. #Study

brand because it is what it is following that determines the identification.” - G.S.MinistrDef #Awareness Genesis 1:26 KJV [26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Genesis 1:27-31 KJV [27] So God created man in his own image, in the image of God created he him; male and female created he them. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. [29] And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. [30] And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. [31] And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. Genesis 5:3-5 KJV [3] And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: [4] And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: [5] And all the days that Adam lived were nine hundred and thirty years: and he died. Genesis 9:6-29 KJV [6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. [7] And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. [8] And God spake unto Noah, and to his sons with him, saying, [9] And I, behold, I establish my covenant with you, and with your seed after you; [10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. [11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. [12] And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: [13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. [14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: [15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. [16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. [17] And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. [18] And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. [19] These are the three sons of Noah: and of them was the whole earth overspread. [20] And Noah began to be an husbandman, and he planted a vineyard: [21] And he drank of the wine, and was drunken; and he was uncovered within his tent. [22] And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. [23] And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. [24] And Noah awoke from his wine, and knew what his younger son had done unto him. [25] And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. [26] And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. [27] God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. [28] And Noah lived after the flood three hundred and fifty years. [29] And all the days of Noah were nine hundred and fifty years: and he died. Genesis 31:19-55 KJV [19] And Laban went to shear his sheep: and Rachel had stolen the images that were her father's. [20] And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. [21] So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. [22] And it was told Laban on the third day that Jacob was fled. [23] And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. [24] And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. [25] Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. [26] And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? [27] Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? [28] And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing. [29] It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. [30] And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods? [31] And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me. [32] With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. [33] And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent. [34] Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. [35] And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images. [36] And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? [37] Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both. [38] This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. [39] That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. [40] Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. [41] Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. [42] Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. [43] And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? [44] Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee. [45] And Jacob took a stone, and set it up for a pillar. [46] And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap. [47] And Laban called it Jegar-sahadutha: but Jacob called it Galeed. [48] And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed; [49] And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another. [50] If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee. [51] And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; [52] This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. [53] The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac. [54] Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount. [55] And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place. Exodus 20:4-6 KJV [4] Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: [5] Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; [6] And shewing mercy unto thousands of them that love me, and keep my commandments. Exodus 23:19-33 KJV [19] The first of the firstfruits of thy land thou shalt bring into the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk. [20] Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. [21] Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. [22] But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. [23] For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. [24] Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. [25] And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. [26] There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. [27] I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. [28] And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. [29] I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. [30] By little and little I will drive them out from before thee, until thou be increased, and inherit the land. [31] And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. [32] Thou shalt make no covenant with them, nor with their gods. [33] They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee. Exodus 34:13-17 KJV [13] But ye shall destroy their altars, break their images, and cut down their groves: [14] For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God: [15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; [16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. [17] Thou shalt make thee no molten gods. Leviticus 26:1-46 KJV [1] Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God. [2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. [3] If ye walk in my statutes, and keep my commandments, and do them; [4] Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. [5] And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. [6] And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. [7] And ye shall chase your enemies, and they shall fall before you by the sword. [8] And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. [9] For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. [10] And ye shall eat old store, and bring forth the old because of the new. [11] And I will set my tabernacle among you: and my soul shall not abhor you. [12] And I will walk among you, and will be your God, and ye shall be my people. [13] I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. [14] But if ye will not hearken unto me, and will not do all these commandments; [15] And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: [16] I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. [17] And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. [18] And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. [19] And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: [20] And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. [21] And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. [22] I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. [23] And if ye will not be reformed by me by these things, but will walk contrary unto me; [24] Then will I also walk contrary unto you, and will punish you yet seven times for your sins. [25] And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. [26] And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied. [27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. [34] Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths. [35] As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. [36] And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. [37] And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. [38] And ye shall perish among the heathen, and the land of your enemies shall eat you up. [39] And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. [40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. [43] The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. [44] And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God. [45] But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord. [46] These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses. #Study #Deep #Ministries #Step

– G.S ~G.S.MinistriesNotes: (The principal's principle meaning:) Why principals (keep the meaning strait and not twisted) should be kept? Let’s use this example as to why principals should be kept and what happens when they are not kept?—Humor Let’s Get Real: Why do some things that are mostly viewpoints get snubbed? –Because they have extreme unique qualities (mostly the viewpoints of a particular viewers view) that the other (The snub is also known as narcissistic behavior.) desires to have, then that causes the one with qualities to be shy and feel out of place (left out) due to that snubbing. #Awareness #Observation #Study

– G.S.MinistriesNotes – Take back your life and take charge of your emotions and that happens when it is understood why things are what they are because of the how it happens, meaning proper history and study of The Holy Scriptures is necessary and to receive The Lord who is the way the truth and life then proper emotions can happen. #Study #Awareness (Then connect the dots by studying the Word of God #Deep) Ephesians 4:17-32 KJV [17] This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: [19] Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. [20] But ye have not so learned Christ; [21] If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: [22] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; [23] And be renewed in the spirit of your mind; [24] And that ye put on the new man, which after God is created in righteousness and true holiness. [25] Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. [26] Be ye angry, and sin not: let not the sun go down upon your wrath: [27] Neither give place to the devil. [28] Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. Hebrews 4:11-16 KJV [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. [12] For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. [13] Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. [14] Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. [15] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. [16] Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

revealed.” - G.S.MinistrDef — Honesty is whole and comes out of real love that is about the truth of what Jesus did on the cross. for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. #Study #Observation #Awareness

Luke 6:43-49 KJV [43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. [44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. [45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. [46] And why call ye me, Lord, Lord, and do not the things which I say? [47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: [48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. [49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. #Observation #Study #Awareness

– G.S.MinistrDef – Mutual honesty is another term for mutual respect. Acts 10:34-35 KJV [34] Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: [35] But in every nation he that feareth him, and worketh righteousness, is accepted with him. Titus 2:6-15 KJV [6] Young men likewise exhort to be sober minded. [7] In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, [8] Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. [9] Exhort servants to be obedient unto their own masters, and to please them well in all things ; not answering again; [10] Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. [11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. [15] These things speak, and exhort, and rebuke with all authority. Let no man despise thee. #Study #Observation #Awareness

properly where it should.” - G.S.MinistrDef — Jesus wanted to make sure that the child was properly nourished and treated better than the “dogs” (animals). Mark 7:24-37 KJV [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. #Study #Observation #Awareness