Search Results

rejoicing; in the tribulation enduring; in the prayer persevering; to the necessities of the saints communicating

Caution: What causes communication procrastination that actually causes a thing (procrastinator) to miss Discouragement to communicate properly (the science behind it-communication shows) causes communication procrastination, then that causes innovation to stop, whereas healthy communication helps proper innovation . - G.S.Ministr “Being with people and honest followers that adhere to what The Holy Word of God says makes all the positive difference.” - G.S.MinistriesNotes: However: What is a sign that you're being

where they are coming from especially those who come from a different country so that proper logistical trade can occur without unnecessary high inflation.” - G.S.Ministr #Logic #Application of Scriptures

and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty

pray continually, (NIV) Job 33:1 KJV [1] Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words. Psalm 42:8-11 KJV [8] Yet the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. [9] I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? [10] As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? [11] Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. James 5:13-16 (NIV) 13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. #Logic

G.S.Ministr It's not so much the 'supply' and “'demand' as in market force, but (the demand in what proper communication is) proper communication as in understanding ‘what is what.’” - G.S A proper way to assess what has meat with them, he took bread, and blessed it, and brake, and gave to them. [31] And their eyes were opened one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened were written in the law of Moses, and in the prophets, and in the psalms, concerning me. [45] Then opened

“A loose wordy claim is yet to be seen, but with God it is there steadfast in truth manifest by faith through grace obtained and received from Christ.” “It is better to stay positive in an upsetting world to make better choices by faith through grace from God.” “How earthly and world money and current events get 'shuffled' around is how a thing is perceived in its device of the age one is in.” “Proper innovation that comes from God is a blessing, but fake innovation out of fake reason is a dud.” - G.S.MinistrDef #Review Acts 28:12-31 KJV [12] And landing at Syracuse, we tarried there three days. [13] And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: [14] Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. [15] And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. [16] And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. [17] And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. [18] Who, when they had examined me, would have let me go, because there was no cause of death in me. [19] But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. [20] For this cause therefore have I called for you, to see you, and to speak with you : because that for the hope of Israel I am bound with this chain. [21] And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. [22] But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. [23] And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. [24] And some believed the things which were spoken, and some believed not. [25] And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, [26] Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: [27] For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. [28] Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. [29] And when he had said these words, the Jews departed, and had great reasoning among themselves. [30] And Paul dwelt two whole years in his own hired house, and received all that came in unto him, [31] Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Be honest and truthful. The truth shall set you free!

Proverbs 28:4-7 KJV [4] They that forsake the law praise the wicked: but such as keep the law contend with them. [5] Evil men understand not judgment: but they that seek the Lord understand all things. [6] Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. [7] Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. Proverbs 28:3 KJV [3] A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

Perception of Zacchaeus: (It’s important to be fair.) Luke 19:1-7 KJV [1] And Jesus entered and passed through Jericho. [2] And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. [3] And he sought to see Jesus who he was; and could not for the press, because he was little of stature. [4] And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. [5] And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. [6] And he made haste, and came down, and received him joyfully. [7] And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (It’s important to give in that which was received.) Luke 19:8-48 KJV [8] And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. [9] And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. [10] For the Son of man is come to seek and to save that which was lost. [11] And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. [12] He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. [13] And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. [14] But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. [15] And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. [16] Then came the first, saying, Lord, thy pound hath gained ten pounds. [17] And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. [18] And the second came, saying, Lord, thy pound hath gained five pounds. [19] And he said likewise to him, Be thou also over five cities. [20] And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: [21] For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. [22] And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: [23] Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? [24] And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. [25] (And they said unto him, Lord, he hath ten pounds.) [26] For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. [27] But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. [28] And when he had thus spoken, he went before, ascending up to Jerusalem. [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, [30] Saying, Go ye into the village over against you ; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. [31] And if any man ask you, Why do ye loose him ? thus shall ye say unto him, Because the Lord hath need of him. [32] And they that were sent went their way, and found even as he had said unto them. [33] And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? [34] And they said, The Lord hath need of him. [35] And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. [36] And as he went, they spread their clothes in the way. [37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; [38] Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. [39] And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. [40] And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. [41] And when he was come near, he beheld the city, and wept over it, [42] Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. [43] For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. [45] And he went into the temple, and began to cast out them that sold therein, and them that bought; [46] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. [47] And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, [48] And could not find what they might do: for all the people were very attentive to hear him. Leviticus 19:13-37 KJV [13] Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. [14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord. [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. [16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord. [17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. [18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. [19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. [20] And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. [21] And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. [22] And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him. [23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. [24] But in the fourth year all the fruit thereof shall be holy to praise the Lord withal. [25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God. [26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. [27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. [28] Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. [29] Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. [30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. [31] Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God. [32] Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord. [33] And if a stranger sojourn with thee in your land, ye shall not vex him. [34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God. [35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. [37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord. Turn to God first: Leviticus 19:1-12 KJV [1] And the Lord spake unto Moses, saying, [2] Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. [3] Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. [4] Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. [5] And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will. [6] It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. [7] And if it be eaten at all on the third day, it is abominable; it shall not be accepted. [8] Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord : and that soul shall be cut off from among his people. [9] And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. [10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. [11] Ye shall not steal, neither deal falsely, neither lie one to another. [12] And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord. #Review

turn to the soundness of true communication that ultimately comes by praise and worship to the King of

the seeing eye, the Lord hath made even both of them. [13] Love not sleep, lest thou come to poverty; open