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:) [25] Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee and of the cave that is therein was from the children of Heth. [33] And when Jacob had made an end of [37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left [41] And when the ten heard it, they began to be much displeased with James and John. [42] But Jesus the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many

and his men passed on in the rereward with Achish. [3] Then said the princes of the Philistines, What do master, and I will bring thee down to this company. [16] And when he had brought him down, behold, they and his children, that they may lead them away, and depart. [23] Then said David, Ye shall not do so , my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand. [24] For who will hearken unto you in this matter?

an heart they have exercised with covetous practices; cursed children: [15] Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever . [18] For when they speak great swelling words of vanity, they allure through the lusts of the flesh , through much wantonness, those that were clean escaped from them who live in error. [19] While they

But Reuben heard it, and delivered him out of their hands, and said, "Let?s not take his life." that he might deliver him out of their hands, to restore him to his father. It happened, when Joseph came to his brothers, they stripped Joseph of his robe, the long ornamented So the Midianites merchants passed by, and they pulled him up and lifted Joseph out of the cistern, and Now, what am I to do?"They took Joseph?

in the world that is a type of warfare.” - G.S.Notes

easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

the real meaning behind the action.” - G.S.Ministr #Ministries Connect

forgiveth all thine iniquities; who healeth all thy diseases; [4] Who redeemeth thy life from destruction ; who crowneth thee with lovingkindness and tender mercies; [5] Who satisfieth thy mouth with good things fear him, and his righteousness unto children's children; [18] To such as keep his covenant, and to those that remember his commandments to do them. ever. [25] Who giveth food to all flesh: for his mercy endureth for ever. [26] O give thanks unto the

Compromise, no compromise when it comes to life in truth hence life!

So then each one of us will give account of himself to God. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. redeeming the time, because the days are evil; because of this become not fools, but -- understanding what is the will of the Lord, and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father; subjecting yourselves to one another in the fear of God. Ministries #Connect Deep Bible Study

things provisioned by His providence when He is listened to.” - G.S.MinistrDef The significance of the fat kine: [21] And when they had eaten them up, it could not be known that they had eaten them; but have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh. [29] Behold, there come seven plenteous years. [35] And let them gather all the food of those good years that come, and lay up corn Egypt there was bread. [55] And when all the land of Egypt was famished, the people cried to Pharaoh

hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like