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for the benefit of life.” - G.S

Luke 16:1-31 KJV [1] And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. [2] And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. [5] So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? [6] And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. [7] Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. [8] And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. [9] And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. [10] He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. [11] If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches ? [12] And if ye have not been faithful in that which is another man's, who shall give you that which is your own? [13] No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [14] And the Pharisees also, who were covetous, heard all these things: and they derided him. [15] And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. [16] The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. [17] And it is easier for heaven and earth to pass, than one tittle of the law to fail. [18] Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. [19] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [20] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [21] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [22] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [23] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [25] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [27] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [28] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [29] Abraham saith unto him, They have Moses and the prophets; let them hear them. [30] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [31] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Luke 21:1-38 KJV [1] And he looked up, and saw the rich men casting their gifts into the treasury. [2] And he saw also a certain poor widow casting in thither two mites. [3] And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: [4] For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. [5] And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, [6] As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. [7] And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? [8] And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ ; and the time draweth near: go ye not therefore after them. [9] But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. [10] Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: [11] And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. [12] But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. [13] And it shall turn to you for a testimony. [14] Settle it therefore in your hearts, not to meditate before what ye shall answer: [15] For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. [16] And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. [17] And ye shall be hated of all men for my name's sake. [18] But there shall not an hair of your head perish. [19] In your patience possess ye your souls. [20] And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. [21] Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. [22] For these be the days of vengeance, that all things which are written may be fulfilled. [23] But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. [24] And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. [25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. [29] And he spake to them a parable; Behold the fig tree, and all the trees; [30] When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. [31] So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. [32] Verily I say unto you, This generation shall not pass away, till all be fulfilled. [33] Heaven and earth shall pass away: but my words shall not pass away. [34] And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. [35] For as a snare shall it come on all them that dwell on the face of the whole earth. [36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. [37] And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. [38] And all the people came early in the morning to him in the temple, for to hear him. Matthew 17:20 KJV [20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. John 6:1-71 KJV [1] After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. [2] And a great multitude followed him, because they saw his miracles which he did on them that were diseased. [3] And Jesus went up into a mountain, and there he sat with his disciples. [4] And the passover, a feast of the Jews, was nigh. [5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? [6] And this he said to prove him: for he himself knew what he would do. [7] Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. [8] One of his disciples, Andrew, Simon Peter's brother, saith unto him, [9] There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? [10] And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. [11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. [12] When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. [13] Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. [14] Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. [15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. [16] And when even was now come, his disciples went down unto the sea, [17] And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. [18] And the sea arose by reason of a great wind that blew. [19] So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. [20] But he saith unto them, It is I; be not afraid. [21] Then they willingly received him into the ship: and immediately the ship was at the land whither they went. [22] The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; [23] (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) [24] When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. [25] And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? [26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. [27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. [28] Then said they unto him, What shall we do, that we might work the works of God? [29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. [30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? [31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. [32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. [36] But I said unto you, That ye also have seen me, and believe not. [37] All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. [38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. [41] The Jews then murmured at him, because he said, I am the bread which came down from heaven. [42] And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? [43] Jesus therefore answered and said unto them, Murmur not among yourselves. [44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. [46] Not that any man hath seen the Father, save he which is of God, he hath seen the Father. [47] Verily, verily, I say unto you, He that believeth on me hath everlasting life. [48] I am that bread of life. [49] Your fathers did eat manna in the wilderness, and are dead. [50] This is the bread which cometh down from heaven, that a man may eat thereof, and not die. [51] I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. [52] The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? [53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [55] For my flesh is meat indeed, and my blood is drink indeed. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. [57] As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. [58] This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. [59] These things said he in the synagogue, as he taught in Capernaum. [60] Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? [61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. #Review and the courage of The Bread of Life!

to learn.” - G.S #transformation by the renewing of mind 20-21

“A false balance is abomination to the LORD: but a just weight is his delight.” The balance of weights is realized through The Teachings of Jesus Christ of Nazareth. - G.S.MinistrDef

# Review for courage 22-23

is the source of proper confidence.” - G.S.MinistrSong Job 31:24 KJV [24] If I have made gold my hope, or have said to the fine gold, Thou art my confidence; Job 18:1-21 KJV [1] Then answered Bildad the Shuhite, and said, [2] How long will it be ere ye make an end of words? mark, and afterwards we will speak. [3] Wherefore are we counted as beasts, and reputed vile in your sight? [4] He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? [5] Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. [6] The light shall be dark in his tabernacle, and his candle shall be put out with him. [7] The steps of his strength shall be straitened, and his own counsel shall cast him down. [8] For he is cast into a net by his own feet, and he walketh upon a snare. [9] The gin shall take him by the heel, and the robber shall prevail against him. [10] The snare is laid for him in the ground, and a trap for him in the way. [11] Terrors shall make him afraid on every side, and shall drive him to his feet. [12] His strength shall be hungerbitten, and destruction shall be ready at his side. [13] It shall devour the strength of his skin: even the firstborn of death shall devour his strength. [14] His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors. [15] It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation. [16] His roots shall be dried up beneath, and above shall his branch be cut off. [17] His remembrance shall perish from the earth, and he shall have no name in the street. [18] He shall be driven from light into darkness, and chased out of the world. [19] He shall neither have son nor nephew among his people, nor any remaining in his dwellings. [20] They that come after him shall be astonied at his day, as they that went before were affrighted. [21] Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God. Psalm 65:1-13 KJV [1] Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed. [2] O thou that hearest prayer, unto thee shall all flesh come. [3] Iniquities prevail against me: as for our transgressions, thou shalt purge them away. [4] Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. [5] By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea: [6] Which by his strength setteth fast the mountains; being girded with power: [7] Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. [8] They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. [9] Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. [10] Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. [11] Thou crownest the year with thy goodness; and thy paths drop fatness. [12] They drop upon the pastures of the wilderness: and the little hills rejoice on every side. [13] The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing. Psalm 118:4-7 KJV [4] Let them now that fear the Lord say, that his mercy endureth for ever. [5] I called upon the Lord in distress: the Lord answered me, and set me in a large place. [6] The Lord is on my side; I will not fear: what can man do unto me? [7] The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me. Psalm 118:1-3,8-29 KJV [1] O give thanks unto the Lord ; for he is good: because his mercy endureth for ever. [2] Let Israel now say, that his mercy endureth for ever. [3] Let the house of Aaron now say, that his mercy endureth for ever. [8] It is better to trust in the Lord than to put confidence in man. [9] It is better to trust in the Lord than to put confidence in princes. [10] All nations compassed me about: but in the name of the Lord will I destroy them. [11] They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them. [12] They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them. [13] Thou hast thrust sore at me that I might fall: but the Lord helped me. [14] The Lord is my strength and song, and is become my salvation. [15] The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly. [16] The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly. [17] I shall not die, but live, and declare the works of the Lord. [18] The Lord hath chastened me sore: but he hath not given me over unto death. [19] Open to me the gates of righteousness: I will go into them, and I will praise the Lord : [20] This gate of the Lord, into which the righteous shall enter. [21] I will praise thee: for thou hast heard me, and art become my salvation. [22] The stone which the builders refused is become the head stone of the corner. [23] This is the Lord's doing; it is marvellous in our eyes. [24] This is the day which the Lord hath made; we will rejoice and be glad in it. [25] Save now, I beseech thee, O Lord : O Lord, I beseech thee, send now prosperity. [26] Blessed be he that cometh in the name of the Lord : we have blessed you out of the house of the Lord. [27] God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. [28] Thou art my God, and I will praise thee: thou art my God, I will exalt thee. [29] O give thanks unto the Lord ; for he is good: for his mercy endureth for ever. Proverbs 3:26 KJV [26] For the Lord shall be thy confidence, and shall keep thy foot from being taken. Proverbs 14:26 KJV [26] In the fear of the Lord is strong confidence: and his children shall have a place of refuge. Proverbs 21:22 KJV [22] A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. Proverbs 25:19 KJV [19] Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. Isaiah 30:15 KJV [15] For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. #Review

in God Almighty Jehovah. ~ G.S.MinistrSong How to temper words? Proverbs 29 YLT A man often reproved, hardening the neck, Is suddenly broken, and there is no healing. 2 In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh. 3 A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth. 4 A king by judgment establisheth a land, And one receiving gifts throweth it down. 5 A man taking a portion above his neighbour, Spreadeth a net for his own steps. 6 In the transgression of the evil [is] a snare, And the righteous doth sing and rejoice. 7 The righteous knoweth the plea of the poor, The wicked understandeth not knowledge. 8 Men of scorning ensnare a city, And the wise turn back anger. 9 A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest. 10 Men of blood hate the perfect, And the upright seek his soul. 11 A fool bringeth out all his mind, And the wise till afterwards restraineth it. 12 A ruler who is attending to lying words, All his ministers [are] wicked. 13 The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both. 14 a king that is judging truly the poor, His throne for ever is established. 15 A rod and reproof give wisdom, And a youth let away is shaming his mother. 16 In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look. 17 Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul. 18 Without a Vision is a people made naked, And whoso is keeping the law, O his happiness! 19 By words a servant is not instructed though he understand, And there is nothing answering. 20 Thou hast seen a man hasty in his words! More hope of a fool than of him. 21 Whoso is bringing up his servant delicately, from youth, [At] his latter end also he is continuator. 22 An angry man stirreth up contention, And a furious man is multiplying transgression. 23 The pride of man humbleth him, And humility of spirit upholdeth honour. 24 Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not. 25 Fear of man causeth a snare, And the confident in Jehovah is set on high. 26 Many are seeking the face of a ruler, And from Jehovah [is] the judgment of each. 27 An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way! Proverbs 14 YLT Every wise woman hath builded her house, And the foolish with her hands breaketh it down. 2 Whoso is walking in his uprightness is fearing Jehovah, And the perverted [in] his ways is despising Him. 3 In the mouth of a fool [is] a rod of pride, And the lips of the wise preserve them. 4 Without oxen a stall [is] clean, And great [is] the increase by the power of the ox. 5 A faithful witness lieth not, And a false witness breatheth out lies. 6 A scorner hath sought wisdom, and it is not, And knowledge to the intelligent [is] easy. 7 Go from before a foolish man, Or thou hast not known the lips of knowledge. 8 The wisdom of the prudent [is] to understand his way, And the folly of fools [is] deceit. 9 Fools mock at a guilt-offering, And among the upright -- a pleasing thing. 10 The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle. 11 The house of the wicked is destroyed, And the tent of the upright flourisheth. 12 There is a way -- right before a man, And its latter end [are] ways of death. 13 Even in laughter is the heart pained, And the latter end of joy [is] affliction. 14 From his ways is the backslider in heart filled, And a good man -- from his fruits. 15 The simple giveth credence to everything, And the prudent attendeth to his step. 16 The wise is fearing and turning from evil, And a fool is transgressing and is confident. 17 Whoso is short of temper doth folly, And a man of wicked devices is hated. 18 The simple have inherited folly, And the prudent are crowned [with] knowledge. 19 The evil have bowed down before the good, And the wicked at the gates of the righteous. 20 Even of his neighbour is the poor hated, And those loving the rich [are] many. 21 Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness. 22 Do not they err who are devising evil? And kindness and truth [are] to those devising good, 23 In all labour there is advantage, And a thing of the lips [is] only to want. 24 The crown of the wise is their wealth, The folly of fools [is] folly. 25 A true witness is delivering souls, And a deceitful one breatheth out lies. 26 In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge. 27 The fear of Jehovah [is] a fountain of life, To turn aside from snares of death. 28 In the multitude of a people [is] the honour of a king, And in lack of people the ruin of a prince. 29 Whoso is slow to anger [is] of great understanding, And whoso is short in temper is exalting folly. 30 A healed heart [is] life to the flesh, And rottenness to the bones [is] envy. 31 An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy. 32 In his wickedness is the wicked driven away, And trustful in his death [is] the righteous. 33 In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known. 34 Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering. 35 The favour of a king [is] to a wise servant, And an object of his wrath is one causing shame! However, “Proper 'agreement' as (recompense) is anything that let’s go of selfishness on both sides of the equation and adopts the Holy Statutes that The Scriptures teach.” - G.S.Def “Let go of the junk that is propagated on the airwaves of this time.” - G.S “If you want to be productive, be authentic in who you are.” - G.S “Ponder in terms of duty as God has a purpose and plan no matter the current environment as it is a current of the way this world turns, and God is in charge of the final outcome for His followers.” - G.S Proverbs 14:23-31 KJV [23] In all labour there is profit: but the talk of the lips tendeth only to penury. [24] The crown of the wise is their riches: but the foolishness of fools is folly. [25] A true witness delivereth souls: but a deceitful witness speaketh lies. [26] In the fear of the Lord is strong confidence: and his children shall have a place of refuge. [27] The fear of the Lord is a fountain of life, to depart from the snares of death. [28] In the multitude of people is the king's honour: but in the want of people is the destruction of the prince. [29] He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. [30] A sound heart is the life of the flesh: but envy the rottenness of the bones. [31] He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

thou to thy God: keep mercy and judgment, and wait on thy God continually. [7] He is a merchant, the balances

is necessary to life.” - G.S.MinistrDef Philippians 3:1-4,12-21 KJVS [1] Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. [2] Beware of dogs, beware of evil workers, beware of the concision. [3] For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. [4] Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: [12] Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. [13] Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, [14] I press toward the mark for the prize of the high calling of God in Christ Jesus. [15] Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. [16] Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. [17] Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. [18] (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: [19] Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) [20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. James 3:1-5,9-18 KJVS [1] My brethren, be not many masters, knowing that we shall receive the greater condemnation. [2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. [3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. [4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. [5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! [9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. [10] Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. [11] Doth a fountain send forth at the same place sweet water and bitter? [12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. [13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. [14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. [15] This wisdom descendeth not from above, but is earthly, sensual, devilish. [16] For where envying and strife is, there is confusion and every evil work. [17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. [18] And the fruit of righteousness is sown in peace of them that make peace. Philippians 3:5-11 KJVS [5] Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; [6] Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. [7] But what things were gain to me, those I counted loss for Christ. [8] Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, [9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: [10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; [11] If by any means I might attain unto the resurrection of the dead. Ft. Note: Context is important to understand any language. - G.S.MinistrDef

Proverbs 3:1-3 KJV [1] My son, forget not my law; but let thine heart keep my commandments: [2] For length of days, and long life, and peace, shall they add to thee. [3] Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: Proverbs 3:4-35 KJV [4] So shalt thou find favour and good understanding in the sight of God and man. [5] Trust in the Lord with all thine heart; and lean not unto thine own understanding. [6] In all thy ways acknowledge him, and he shall direct thy paths. [7] Be not wise in thine own eyes: fear the Lord, and depart from evil. [8] It shall be health to thy navel, and marrow to thy bones. [9] Honour the Lord with thy substance, and with the firstfruits of all thine increase: [10] So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. [11] My son, despise not the chastening of the Lord ; neither be weary of his correction: [12] For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. [13] Happy is the man that findeth wisdom, and the man that getteth understanding. [14] For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. [15] She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. [16] Length of days is in her right hand; and in her left hand riches and honour. [17] Her ways are ways of pleasantness, and all her paths are peace. [18] She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. [19] The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. [20] By his knowledge the depths are broken up, and the clouds drop down the dew. [21] My son, let not them depart from thine eyes: keep sound wisdom and discretion: [22] So shall they be life unto thy soul, and grace to thy neck. [23] Then shalt thou walk in thy way safely, and thy foot shall not stumble. [24] When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. [25] Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. [26] For the Lord shall be thy confidence, and shall keep thy foot from being taken. [27] Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. [28] Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. [29] Devise not evil against thy neighbour, seeing he dwelleth securely by thee. [30] Strive not with a man without cause, if he have done thee no harm. [31] Envy thou not the oppressor, and choose none of his ways. [32] For the froward is abomination to the Lord : but his secret is with the righteous. [33] The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just. [34] Surely he scorneth the scorners: but he giveth grace unto the lowly. [35] The wise shall inherit glory: but shame shall be the promotion of fools.

An extreme in unbalance renders a unjust weight, but rest and honor in The Lord is Just. Enough deceptions and confusion when it’s known what is real and what is fake. A healthy relation to a thing has structure and support to unify and lift up a matter. - G.S.MinistrDef Deuteronomy 25:13-19 KJVS [13] Thou shalt not have in thy bag divers weights, a great and a small. [14] Thou shalt not have in thine house divers measures, a great and a small. [15] But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee. [16] For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God. [17] Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; [18] How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. [19] Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. Nehemiah 4:6-23 KJVS [6] So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. [7] But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, [8] And conspired all of them together to come and to fight against Jerusalem, and to hinder it. [9] Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. [10] And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. [11] And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. [12] And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you. [13] Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows. [14] And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. [15] And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work. [16] And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah. [17] They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon. [18] For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me. [19] And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another. [20] In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. [21] So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared. [22] Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day. [23] So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing. Nehemiah 5:9-19 KJVS [9] Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? [10] I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. [11] Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. [12] Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. [13] Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise. [14] Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor. [15] But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. [16] Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. [17] Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. [18] Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people. [19] Think upon me, my God, for good, according to all that I have done for this people. Nehemiah 6:1 KJVS [1] Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;) Nehemiah 8:1 KJVS [1] And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. Nehemiah 9:1-2 KJVS [1] Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [2] And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. Psalm 25:16-22 KJVS [16] Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. [17] The troubles of my heart are enlarged: O bring thou me out of my distresses. [18] Look upon mine affliction and my pain; and forgive all my sins. [19] Consider mine enemies; for they are many; and they hate me with cruel hatred. [20] O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. [21] Let integrity and uprightness preserve me; for I wait on thee. [22] Redeem Israel, O God, out of all his troubles.

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.” “And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” “In all labour there is profit: but the talk of the lips tendeth only to penury.” “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” “Wherefore be ye not unwise, but understanding what the will of the Lord is.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”