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Love to Really Be (Jesus demonstrated on The Cross), and can be recived through The Holy Spirit.” - G.S.Ministr manifest in our mortal flesh. [12] So then death worketh in us, but life in you. [13] We having the same spirit are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit is good; that sin by the commandment might become exceeding sinful. [14] For we know that the law is spiritual

“Depart from evil, and do good; seek peace, and pursue it.”

God chooses the generational order of where is where and what should be what: Romans 9:1,4-33 KJV [1] I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, [4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. [6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. [9] For this is the word of promise, At this time will I come, and Sara shall have a son. [10] And not only this ; but when Rebecca also had conceived by one, even by our father Isaac; [11] (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) [12] It was said unto her, The elder shall serve the younger. [13] As it is written, Jacob have I loved, but Esau have I hated. [14] What shall we say then? Is there unrighteousness with God? God forbid. [15] For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. [16] So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. [17] For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. [18] Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. [19] Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? [20] Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? [21] Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? [22] What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: [23] And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, [24] Even us, whom he hath called, not of the Jews only, but also of the Gentiles? [25] As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. [26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. [27] Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: [28] For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. [29] And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. [30] What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. [31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; [33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. #Review

.” - G.S.MinistrDef and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned; But he that is spiritual judgeth all things, yet he himself is judged of no man.

Matthew 12:46-50 (WEB) 46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.” 48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.” #Review #Deep #Study #Connect

my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit : for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to

name, and to the remembrance of thee. [9] With my soul have I desired thee in the night; yea, with my spirit

where the heart is following when you follow the money trail to see where the real motives are whether it is sacrificial giving or greed.” - G.S.Notes Ecclesiastes 10:19 KJV [19] A feast is made for laughter, and wine maketh merry: but money answereth all things. A feast is made for laughter, and wine makes the life glad; and money is the answer for all things. (WEB) For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all. (YLT) Proverbs 15:22-33 KJV [22] Without counsel purposes are disappointed: but in the multitude of counsellors they are established. [23] A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it ! [24] The way of life is above to the wise, that he may depart from hell beneath. [25] The Lord will destroy the house of the proud: but he will establish the border of the widow. [26] The thoughts of the wicked are an abomination to the Lord : but the words of the pure are pleasant words. [27] He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. [28] The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. [29] The Lord is far from the wicked: but he heareth the prayer of the righteous. [30] The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. [31] The ear that heareth the reproof of life abideth among the wise. [32] He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. [33] The fear of the Lord is the instruction of wisdom; and before honour is humility. Proverbs 19:17-29 KJV #Study #Step [17] He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. [18] Chasten thy son while there is hope, and let not thy soul spare for his crying. [19] A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. [20] Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. [21] There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. [22] The desire of a man is his kindness: and a poor man is better than a liar. [23] The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. [24] A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. [25] Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. [26] He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. [27] Cease, my son, to hear the instruction that causeth to err from the words of knowledge. [28] An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. [29] Judgments are prepared for scorners, and stripes for the back of fools. #Review

Find those who are in agreement with the Spirit of Almighty God! The Spirit Himself bears witness with our spirit that we are children of God, And if children, then heirs

Galatians 5:22-23 KJV [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness

(the Holy Spirit is also known as the anointing) that is effortless (because God sends the helper called The Holy Spirit.) when doing what the real God wants, whereas the fake “Diviners”(dividers) are actually The Divine Spirit of Truth comes from God, whereas the diviners “foretell” on a baseless idea.

of faith as what the devil wants is one to stop the faith and doubt their reality.” - G.S.MinistrDef John 10:10-42 KJV #Study [10] The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. [11] I am the good shepherd: the good shepherd giveth his life for the sheep. [12] But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. [13] The hireling fleeth, because he is an hireling, and careth not for the sheep. [14] I am the good shepherd, and know my sheep, and am known of mine. [15] As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. [16] And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. [17] Therefore doth my Father love me, because I lay down my life, that I might take it again. [18] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. [19] There was a division therefore again among the Jews for these sayings. [20] And many of them said, He hath a devil, and is mad; why hear ye him? [21] Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? [22] And it was at Jerusalem the feast of the dedication, and it was winter. [23] And Jesus walked in the temple in Solomon's porch. [24] Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. [25] Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. [26] But ye believe not, because ye are not of my sheep, as I said unto you. [27] My sheep hear my voice, and I know them, and they follow me: [28] And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. [29] My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. [30] I and my Father are one. [31] Then the Jews took up stones again to stone him. [32] Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? [33] The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. [34] Jesus answered them, Is it not written in your law, I said, Ye are gods? [35] If he called them gods, unto whom the word of God came, and the scripture cannot be broken; [36] Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? [37] If I do not the works of my Father, believe me not. [38] But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. [39] Therefore they sought again to take him: but he escaped out of their hand, [40] And went away again beyond Jordan into the place where John at first baptized; and there he abode. [41] And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. [42] And many believed on him there.