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Caution: What causes communication procrastination that actually causes a thing (procrastinator) to miss Discouragement to communicate properly (the science behind it-communication shows) causes communication procrastination, then that causes innovation to stop, whereas healthy communication helps proper innovation Understanding this happening in the world around us?

and the Lord hath not done all this. 28 For they are a nation void of counsel, neither is there any understanding in them. 29 O that they were wise, that they understood this, that they would consider their latter Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between

Perception of Zacchaeus: (It’s important to be fair.) Luke 19:1-7 KJV [1] And Jesus entered and passed through Jericho. [2] And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. [3] And he sought to see Jesus who he was; and could not for the press, because he was little of stature. [4] And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. [5] And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. [6] And he made haste, and came down, and received him joyfully. [7] And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (It’s important to give in that which was received.) Luke 19:8-48 KJV [8] And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. [9] And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. [10] For the Son of man is come to seek and to save that which was lost. [11] And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. [12] He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. [13] And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. [14] But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. [15] And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. [16] Then came the first, saying, Lord, thy pound hath gained ten pounds. [17] And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. [18] And the second came, saying, Lord, thy pound hath gained five pounds. [19] And he said likewise to him, Be thou also over five cities. [20] And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: [21] For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. [22] And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: [23] Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? [24] And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. [25] (And they said unto him, Lord, he hath ten pounds.) [26] For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. [27] But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. [28] And when he had thus spoken, he went before, ascending up to Jerusalem. [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, [30] Saying, Go ye into the village over against you ; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. [31] And if any man ask you, Why do ye loose him ? thus shall ye say unto him, Because the Lord hath need of him. [32] And they that were sent went their way, and found even as he had said unto them. [33] And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? [34] And they said, The Lord hath need of him. [35] And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. [36] And as he went, they spread their clothes in the way. [37] And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; [38] Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. [39] And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. [40] And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. [41] And when he was come near, he beheld the city, and wept over it, [42] Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. [43] For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, [44] And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. [45] And he went into the temple, and began to cast out them that sold therein, and them that bought; [46] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. [47] And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, [48] And could not find what they might do: for all the people were very attentive to hear him. Leviticus 19:13-37 KJV [13] Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning. [14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord. [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. [16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord. [17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. [18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. [19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. [20] And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. [21] And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. [22] And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him. [23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. [24] But in the fourth year all the fruit thereof shall be holy to praise the Lord withal. [25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God. [26] Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. [27] Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. [28] Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. [29] Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. [30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. [31] Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God. [32] Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord. [33] And if a stranger sojourn with thee in your land, ye shall not vex him. [34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God. [35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. [36] Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. [37] Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord. Turn to God first: Leviticus 19:1-12 KJV [1] And the Lord spake unto Moses, saying, [2] Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. [3] Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. [4] Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. [5] And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will. [6] It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. [7] And if it be eaten at all on the third day, it is abominable; it shall not be accepted. [8] Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord : and that soul shall be cut off from among his people. [9] And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. [10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. [11] Ye shall not steal, neither deal falsely, neither lie one to another. [12] And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord. #Review

It is not only in the art of negotiation that works, but the art of the quality that benefits the entire surroundings as what proper infrastructure is. Negotiation happens in business to create a fair market price that works for the buyer and seller of an item to trade as what commerce is, but the art of quality service makes both work effectively. ~G.S.MinistriesNotes

Smirky relates to swiftness. So then to contrast, what is root word of murky?...Sometimes, it’s the true smart ones, that pay the heaviest prices, because they do what is right, however God always protects His children, and watches over them. The Holy angels do guard the righteous. If an apparent mishap happens, or is allowed to happen, history shows us that the oppressors (meaning those that oppose truth) always pay one way or another. Facts and truth always stand! ~G.S.MinistrDef

his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication

years of age, usually make up their mind on who they will serve in work occupation as well as spiritually, and they usually stick by it. It is better if one chooses to follow Jesus at a younger age rather then wait till an older age that history shows with age more aging occurs in how one developed. God can of course change anyone at any stage and age, but an observation through studying history is what I am describing. ~ G.S.Thoughtoftheday

It is important to have an understanding of what “a” is in other words, not “any” or “familiar with perception as a perception not understood is deception.

the piece of the puzzle! - G.S #transformation by the renewing of mind 20-21 #Review for courage 22-23 Mathew 20-21 YLT 20 `For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, 2 and having agreed with the workmen for a denary a day, he sent them into his vineyard. 3 `And having gone forth about the third hour, he saw others standing in the market-place idle, 4 and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; 5 and they went away. `Again, having gone forth about the sixth and the ninth hour, he did in like manner. 6 And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? 7 they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. 8 `And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. 9 And they of about the eleventh hour having come, did receive each a denary. 10 `And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, 11 and having received [it], they were murmuring against the householder, saying, 12 that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 13 `And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? 14 take that which is thine, and go; and I will to give to this, the last, also as to thee; 15 is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? 16 So the last shall be first, and the first last, for many are called, and few chosen.' 17 And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them, 18 `Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, 19 and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.' 20 Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him, 21 and he said to her, `What wilt thou?' She saith to him, `Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.' 22 And Jesus answering said, `Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, `We are able.' 23 And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' 24 And the ten having heard, were much displeased with the two brothers, 25 and Jesus having called them near, said, `Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, 26 but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; 27 and whoever may will among you to be first, let him be your servant; 28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' 29 And they going forth from Jericho, there followed him a great multitude, 30 and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, `Deal kindly with us, sir -- Son of David.' 31 And the multitude charged them that they might be silent, and they cried out the more, saying, `Deal kindly with us sir -- Son of David.' 32 And having stood, Jesus called them, and said, `What will ye [that] I may do to you?' 33 they say to him, `Sir, that our eyes may be opened;' 34 and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him. 21 And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, 2 saying to them, `Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me; 3 and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' 4 And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 5 `Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' 6 And the disciples having gone and having done as Jesus commanded them, 7 brought the ass and the colt, and did put on them their garments, and set [him] upon them; 8 and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, 9 and the multitudes who were going before, and who were following, were crying, saying, `Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' 10 And he having entered into Jerusalem, all the city was moved, saying, `Who is this?' 11 And the multitudes said, `This is Jesus the prophet, who [is] from Nazareth of Galilee.' 12 And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, 13 and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.' 14 And there came to him blind and lame men in the temple, and he healed them, 15 and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, `Hosanna to the Son of David,' were much displeased; 16 and they said to him, `Hearest thou what these say?' And Jesus saith to them, `Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?' 17 And having left them, he went forth out of the city to Bethany, and did lodge there, 18 and in the morning turning back to the city, he hungered, 19 and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, `No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. 20 And the disciples having seen, did wonder, saying, `How did the fig-tree forthwith wither?' 21 And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; 22 and all -- as much as ye may ask in the prayer, believing, ye shall receive.' 23 And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, `By what authority dost thou do these things? and who gave thee this authority?' 24 And Jesus answering said to them, `I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things; 25 the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, `If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? 26 and if we should say, From men, we fear the multitude, for all hold John as a prophet.' 27 And answering Jesus they said, `We have not known.' He said to them -- he also -- `Neither do I tell you by what authority I do these things. 28 `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' 29 And he answering said, `I will not,' but at last, having repented, he went. 30 `And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not; 31 which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, 32 for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him. 33 `Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 34 `And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, 35 and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. 36 `Again he sent other servants more than the first, and they did to them in the same manner. 37 `And at last he sent unto them his son, saying, They will reverence my son; 38 and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; 39 and having taken him, they cast [him] out of the vineyard, and killed him; 40 whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' 41 They say to him, `Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' 42 Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 43 `Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; 44 and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' 45 And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, 46 and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

turn to the soundness of true communication that ultimately comes by praise and worship to the King of

“In the sense of staying in the Father’s house; and not to be in fear of the world.” - G.S

what understandest thou, which is not in us? have ye not understood from the foundations of the earth? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have tree, and the pine, and the box tree together: [20] That they may see, and know, and consider, and understand Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding