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Exodus 23:1-13 KJV [1] Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. [2] Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment : [3] Neither shalt thou countenance a poor man in his cause. [4] If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. [5] If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. [6] Thou shalt not wrest the judgment of thy poor in his cause. [7] Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. [8] And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. [9] Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. [10] And six years thou shalt sow thy land, and shalt gather in the fruits thereof: [11] But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. [12] Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. [13] And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. Deuteronomy 18:9-14 KJV [9] When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. [10] There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, [11] Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. [12] For all that do these things are an abomination unto the Lord : and because of these abominations the Lord thy God doth drive them out from before thee. [13] Thou shalt be perfect with the Lord thy God. [14] For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do. Proverbs 1:10-14 KJV [10] My son, if sinners entice thee, consent thou not. [11] If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: [12] Let us swallow them up alive as the grave; and whole, as those that go down into the pit: [13] We shall find all precious substance, we shall fill our houses with spoil: [14] Cast in thy lot among us; let us all have one purse: Proverbs 1:15-22 KJV [15] My son, walk not thou in the way with them; refrain thy foot from their path: [16] For their feet run to evil, and make haste to shed blood. [17] Surely in vain the net is spread in the sight of any bird. [18] And they lay wait for their own blood; they lurk privily for their own lives. [19] So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. [20] Wisdom crieth without; she uttereth her voice in the streets: [21] She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, [22] How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Proverbs 13:12-25 KJV [12] Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. [13] Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. [14] The law of the wise is a fountain of life, to depart from the snares of death. [15] Good understanding giveth favour: but the way of transgressors is hard. [16] Every prudent man dealeth with knowledge: but a fool layeth open his folly. [17] A wicked messenger falleth into mischief: but a faithful ambassador is health. [18] Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. [19] The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. [20] He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. [21] Evil pursueth sinners: but to the righteous good shall be repayed. [22] A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. [23] Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. [24] He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. [25] The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

#transformation by the renewing of mind 20-21

“Saul tried to divide King David, from what purpose that he was called to do by God, but David trusted that God would deliver him out of the hands of Saul and any of his enemies.” This is one of the reasons why David was a man after God’s heart! – G.S.MinistrDef

on services (Service is done out of a pure heart.) one to another as what a connection is.” - G.S G.S.MinistriesNotes: Servitude is that of slavery. Matthew 5:8-9 KJV [8] Blessed are the pure in heart: for they shall see God. [9] Blessed are the peacemakers: for they shall be called the children of God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently, For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. #Observation #Study

pertaining to marriages, singularity, and conduct. - G.S.Ministriesthoughtoftheday-study 1 Corinthians 7:1-40 KJV [1] Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. [2] Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. [3] Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. [4] The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. [5] Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. [6] But I speak this by permission, and not of commandment. [7] For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. [8] I say therefore to the unmarried and widows, It is good for them if they abide even as I. [9] But if they cannot contain, let them marry: for it is better to marry than to burn. [10] And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: [11] But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. [12] But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. [13] And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. [14] For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. [15] But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases : but God hath called us to peace. [16] For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? [17] But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. [18] Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. [19] Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. [20] Let every man abide in the same calling wherein he was called. [21] Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. [22] For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. [23] Ye are bought with a price; be not ye the servants of men. [24] Brethren, let every man, wherein he is called, therein abide with God. [25] Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. [26] I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. [27] Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. [28] But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. [29] But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; [30] And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; [31] And they that use this world, as not abusing it : for the fashion of this world passeth away. [32] But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: [33] But he that is married careth for the things that are of the world, how he may please his wife. [34] There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. [35] And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. [36] But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. [37] Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. [38] So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. [39] The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. [40] But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

So then each one of us will give account of himself to God. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. redeeming the time, because the days are evil; because of this become not fools, but -- understanding what is the will of the Lord, and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father; subjecting yourselves to one another in the fear of God. Ministries #Connect Deep Bible Study

– G.S.MinistrDef – 1 Corinthians 6:10-20 KJV [10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. [11] And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. [12] All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. [13] Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. [14] And God hath both raised up the Lord, and will also raise up us by his own power. [15] Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. [16] What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. [17] But he that is joined unto the Lord is one spirit. [18] Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. [19] What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? [20] For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. #Ministries Connect Deep Bible Study

both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; [12] And labour

of worry and not care about the distractions. ~ G.S

calm in Him.” - G.S

come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should of righteousness, which are by Jesus Christ, unto the glory and praise of God. [12] But I would ye should not since the beginning of the world to this time, no, nor ever shall be. [22] And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened be no schism in the body; but that the members should have the same care one for another. [26] And whether

and the ones weaker would then be able to help the strong when they need help! ~G.S.MinistrDef And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves; for let each one of us please the neighbour for good, unto edification, for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;' for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope. #Step #Stay on track