
Search Results
490 results found for "Worldly language vs. Godly language"
- Corporate “Enterprise” vs. Christ Centered Marketplace Different Structure Differences
Ruth 4:3-22 KJV [3] And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: [4] And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it : but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. [5] Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. [6] And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. [7] Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. [8] Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. [9] And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. [10] Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. [11] And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: [12] And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman. [13] So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son. [14] And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. [15] And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. [16] And Naomi took the child, and laid it in her bosom, and became nurse unto it. [17] And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. [18] Now these are the generations of Pharez: Pharez begat Hezron, [19] And Hezron begat Ram, and Ram begat Amminadab, [20] And Amminadab begat Nahshon, and Nahshon begat Salmon, [21] And Salmon begat Boaz, and Boaz begat Obed, [22] And Obed begat Jesse, and Jesse begat David. Proverbs 31:16-31 KJV [16] She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. [17] She girdeth her loins with strength, and strengtheneth her arms. [18] She perceiveth that her merchandise is good: her candle goeth not out by night. [19] She layeth her hands to the spindle, and her hands hold the distaff. [20] She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. [21] She is not afraid of the snow for her household: for all her household are clothed with scarlet. [22] She maketh herself coverings of tapestry; her clothing is silk and purple. [23] Her husband is known in the gates, when he sitteth among the elders of the land. [24] She maketh fine linen, and selleth it ; and delivereth girdles unto the merchant. [25] Strength and honour are her clothing; and she shall rejoice in time to come. [26] She openeth her mouth with wisdom; and in her tongue is the law of kindness. [27] She looketh well to the ways of her household, and eateth not the bread of idleness. [28] Her children arise up, and call her blessed; her husband also, and he praiseth her. [29] Many daughters have done virtuously, but thou excellest them all. [30] Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. [31] Give her of the fruit of her hands; and let her own works praise her in the gates. Matthew 21:4-46 KJV [4] All this was done, that it might be fulfilled which was spoken by the prophet, saying, [5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. [6] And the disciples went, and did as Jesus commanded them, [7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon. [8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. [9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. [10] And when he was come into Jerusalem, all the city was moved, saying, Who is this? [11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee. [12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, [13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. [14] And the blind and the lame came to him in the temple; and he healed them. [15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, [16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? [17] And he left them, and went out of the city into Bethany; and he lodged there. [18] Now in the morning as he returned into the city, he hungered. [19] And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. [20] And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! [21] Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. [22] And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. [23] And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? [24] And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. [25] The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? [26] But if we shall say, Of men; we fear the people; for all hold John as a prophet. [27] And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. [28] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. [29] He answered and said, I will not: but afterward he repented, and went. [30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. [31] Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. [33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: [34] And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. [35] And the husbandmen took his servants, and beat one, and killed another, and stoned another. [36] Again, he sent other servants more than the first: and they did unto them likewise. [37] But last of all he sent unto them his son, saying, They will reverence my son. [38] But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. [39] And they caught him, and cast him out of the vineyard, and slew him. [40] When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? [41] They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. [42] Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? [43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. [46] But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
- (The Real ROCK vs. a fake rock) as how God works through brotherly love example:
O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted, Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, I live for ever. I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. And Moses made an end of speaking all these words to all Israel: And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. (From Deuteronomy 32) Joshua 23:6-16 KJV [6] Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; [7] That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: [8] But cleave unto the Lord your God, as ye have done unto this day. [9] For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. [10] One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. [11] Take good heed therefore unto yourselves, that ye love the Lord your God. [12] Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: [13] Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. [14] And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. [15] Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. [16] When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
- Spiritual vs physical issues the difference is to reflect on what is what?
As crests and layers to a thing so does life vs death. As crests of the moon and mantle a surface.
- What defines a “mean” person vs. a “nice” person according to The Holy Scriptures?
Psalm 37:1-40 KJV [1] Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. [2] For they shall soon be cut down like the grass, and wither as the green herb. [3] Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. [4] Delight thyself also in the Lord ; and he shall give thee the desires of thine heart. [5] Commit thy way unto the Lord ; trust also in him; and he shall bring it to pass. [6] And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. [7] Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. [8] Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. [9] For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. [10] For yet a little while, and the wicked shall not be : yea, thou shalt diligently consider his place, and it shall not be. [11] But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. [12] The wicked plotteth against the just, and gnasheth upon him with his teeth. [13] The Lord shall laugh at him: for he seeth that his day is coming. [14] The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. [15] Their sword shall enter into their own heart, and their bows shall be broken. [16] A little that a righteous man hath is better than the riches of many wicked. [17] For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. [18] The Lord knoweth the days of the upright: and their inheritance shall be for ever. [19] They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. [20] But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away. [21] The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. [22] For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. [23] The steps of a good man are ordered by the Lord : and he delighteth in his way. [24] Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. [25] I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. [26] He is ever merciful, and lendeth; and his seed is blessed. [27] Depart from evil, and do good; and dwell for evermore. [28] For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. [29] The righteous shall inherit the land, and dwell therein for ever. [30] The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. [31] The law of his God is in his heart; none of his steps shall slide. [32] The wicked watcheth the righteous, and seeketh to slay him. [33] The Lord will not leave him in his hand, nor condemn him when he is judged. [34] Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. [35] I have seen the wicked in great power, and spreading himself like a green bay tree. [36] Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. [37] Mark the perfect man, and behold the upright: for the end of that man is peace. [38] But the transgressors shall be destroyed together: the end of the wicked shall be cut off. [39] But the salvation of the righteous is of the Lord : he is their strength in the time of trouble. [40] And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. #Review #Step
- “Make sure love stays present; deprive not love with the worldly carnal hate, lies, and deception.
Love instead. Peace Instead. Joy instead. ” - G.S.Ministries
- A Sound Mind Vs An Unsound Mind Hence Truth Vs False...
James 1:8 (KJV) A double minded man is unstable in all his ways. John 4:24 (KJV) God is a Spirit: and they that worship him must worship [him] in spirit and in truth. Proverbs 15:22 (KJV) Without counsel purposes are disappointed: but in the multitude of counsellors they are established. Philippians 4:8 (KJV) Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things. 1 John 4:16 (KJV) And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Isaiah 26:3 (KJV) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. 1 John 5:3 (KJV) For this is the love of God, that we keep his commandments: and his commandments are not grievous. Hebrews 4:12 (KJV) For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. John 14:26 (KJV) But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 1 Peter 1:13 (KJV) Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 2 Timothy 1:7 (KJV) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 1 John 4:18 (KJV) There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 1 Peter 1:13 (KJV) Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 1 Corinthians 2:16 (KJV) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 2 Corinthians 11:3 (KJV) But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 2 Timothy 1:6-7 (KJV) 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Galatians 5:19-21 (KJV) 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
- “Jesus gives a thing purpose whereas current worldly matters gives a thing a label. Find:
#Truth #Lord” - G.S.Ministr
- Equality is the state of dignity, and its compassion understands the genuine vs. phony matters.
sacrifice, holy, acceptable unto God, which is your reasonable service. [2] And be not conformed to this world where is the disputer of this world? hath not God made foolish the wisdom of this world? [21] For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [28] And base things of the world, and things which are despised, hath God chosen, yea, and
- When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his s
Psalm 114 (KJV) 1 When Israel went out of Egypt, the house of Jacob from a people of strange language
- Greed vs giving what’s the difference? Prayer against greed and prayer of the giving!
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. To the chief Musician, A Psalm of David. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; Mark 7:5-16,19-37 KJVS [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear. [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Greed/Covetousness is idolatry: For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.
- “One should weigh implications vs complications of a thing before it is attempted.” - G.S.Ministries
“It’s not about being “nice” or “good” it’s about being Godly in Christ like.” - G.S.Ministries #wisdom

