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320 results found for "No communication is communication as communication is communication"
- “In order to achieve safety you need to have open and honest communication that is transparent.”
– G.S.Notes – Psalm 97:10 KJV [10] Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
- What is gossip simply put? It’s twisted information untrue (unethical communication).
Ephesians 4:29-32 KJV [29] Let no corrupt communication proceed out of your mouth, but that which is
- How does God view the wisdom of communication and dialogue?
Proverbs 11:20-31 KJV [20] They that are of a froward heart are abomination to the Lord : but such as are upright in their way are his delight. [21] Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. [22] As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. [23] The desire of the righteous is only good: but the expectation of the wicked is wrath. [24] There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. [25] The liberal soul shall be made fat: and he that watereth shall be watered also himself. [26] He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. [27] He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. [28] He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. [29] He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. [30] The fruit of the righteous is a tree of life; and he that winneth souls is wise. [31] Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner. Proverbs 3:7-35 KJV [7] Be not wise in thine own eyes: fear the Lord, and depart from evil. [8] It shall be health to thy navel, and marrow to thy bones. [9] Honour the Lord with thy substance, and with the firstfruits of all thine increase: [10] So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. [11] My son, despise not the chastening of the Lord ; neither be weary of his correction: [12] For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. [13] Happy is the man that findeth wisdom, and the man that getteth understanding. [14] For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. [15] She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. [16] Length of days is in her right hand; and in her left hand riches and honour. [17] Her ways are ways of pleasantness, and all her paths are peace. [18] She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. [19] The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. [20] By his knowledge the depths are broken up, and the clouds drop down the dew. [21] My son, let not them depart from thine eyes: keep sound wisdom and discretion: [22] So shall they be life unto thy soul, and grace to thy neck. [23] Then shalt thou walk in thy way safely, and thy foot shall not stumble. [24] When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. [25] Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. [26] For the Lord shall be thy confidence, and shall keep thy foot from being taken. [27] Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. [28] Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. [29] Devise not evil against thy neighbour, seeing he dwelleth securely by thee. [30] Strive not with a man without cause, if he have done thee no harm. [31] Envy thou not the oppressor, and choose none of his ways. [32] For the froward is abomination to the Lord : but his secret is with the righteous. [33] The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just. [34] Surely he scorneth the scorners: but he giveth grace unto the lowly. [35] The wise shall inherit glory: but shame shall be the promotion of fools.
- The use of money is a communication tactic that portrays something.
It shows where the heart is by the way an entity views and handles money towards itself and its surroundings. Remember Lot’s wife! Her heart was with the world and the things of this world as God told them not to look back when they were leaving Sodom and Gomorrah and she did and was turned into a pillar of salt.
- “Commune with those who have a pure heart that is the gentleness known instead of the domination
that happens with a harsh cold heart.” – G.S.MinistriesNotes – Proverbs 22:11-12 KJV [11] He that loveth pureness of heart, for the grace of his lips the king shall be his friend. [12] The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. Job 11:4 KJV [4] For thou hast said, My doctrine is pure, and I am clean in thine eyes. Job 16:17 KJV [17] Not for any injustice in mine hands: also my prayer is pure. Proverbs 15:26 KJV [26] The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words. Proverbs 15:27 KJV [27] He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Proverbs 21:8-9 KJV [8] The way of man is froward and strange: but as for the pure, his work is right. [9] It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. Leviticus 24:1-8 KJV [1] And the Lord spake unto Moses, saying, [2] Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. [3] Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations. [4] He shall order the lamps upon the pure candlestick before the Lord continually. [5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. [6] And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. [7] And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord. [8] Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant. #Connect
- “It is the covert and sly words and communication of the devil that provoke and disturb a thing
from functioning properly that is why the “how” a thing is said shows if there is empathy or not.” - G.S.MinistrDef A sad response is that of a harsh way of saying some to someone and then the other person responds in a say way. Proverbs 15:1-19 KJV [1] A soft answer turneth away wrath: but grievous words stir up anger. [2] The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. [3] The eyes of the Lord are in every place, beholding the evil and the good. [4] A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. [5] A fool despiseth his father's instruction: but he that regardeth reproof is prudent. [6] In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. [7] The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. [8] The sacrifice of the wicked is an abomination to the Lord : but the prayer of the upright is his delight. [9] The way of the wicked is an abomination unto the Lord : but he loveth him that followeth after righteousness. [10] Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. [11] Hell and destruction are before the Lord : how much more then the hearts of the children of men? [12] A scorner loveth not one that reproveth him: neither will he go unto the wise. [13] A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. [14] The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. [15] All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. [16] Better is little with the fear of the Lord than great treasure and trouble therewith. [17] Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. [18] A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. [19] The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. #transformation - G.S.Ministries -
- “We have to always innovate solutions that is why teamwork is so vital and communication
that innovates that solution is how societies have worked for thousands of years when adhered to certain principles.” - G.S.Ministr #Awareness Deuteronomy 31:12-30 KJV #Review [12] Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law: [13] And that their children, which have not known any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it. [14] And the Lord said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation. [15] And the Lord appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. [16] And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. [17] Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? [18] And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. [19] Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. [20] For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant. [21] And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware. [22] Moses therefore wrote this song the same day, and taught it the children of Israel. [23] And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee. [24] And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, [25] That Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, [26] Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee. [27] For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord ; and how much more after my death? [28] Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them. [29] For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands. [30] And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended. #Focus
- To handle a situation is to properly and accurately reflect and communicate the circumstance. - G.S
“Management is the promptness in making sure the actions happening is a proper and upright and understanding the environments circumstances.” - G.S.MinistrDef
- “The problem with the corporations way of communication is they rely too much on a certain method
fail to meet their needs and adhere to the very thing the founding fathers had wanted and that is open communication
- The Big “Interests of Communication Experts” are wrong in their approach as The World Wide Web is
leaving (meaning not tampering with) the open internet, and places of commerce alone by letting each community
- There are things that aren’t called for and things that need correspondence in proper communication.
Genesis 4:3-9 KJV [3] And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. [4] And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: [5] But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. [6] And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? [7] If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. [8] And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [9] And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? A consequence when a thing messes around with a thing that is minding their own business with God, example: Genesis 4:10-26 KJV [10] And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. [11] And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; [12] When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. [13] And Cain said unto the Lord, My punishment is greater than I can bear. [14] Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. [15] And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him. [16] And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. [17] And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. [18] And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. [19] And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. [20] And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. [21] And his brother's name was Jubal: he was the father of all such as handle the harp and organ. [22] And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. [23] And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. [24] If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. [25] And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. [26] And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord. Genesis 5:1-32 KJV [1] This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; [2] Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. [3] And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: [4] And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: [5] And all the days that Adam lived were nine hundred and thirty years: and he died. [6] And Seth lived an hundred and five years, and begat Enos: [7] And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: [8] And all the days of Seth were nine hundred and twelve years: and he died. [9] And Enos lived ninety years, and begat Cainan: [10] And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: [11] And all the days of Enos were nine hundred and five years: and he died. [12] And Cainan lived seventy years, and begat Mahalaleel: [13] And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: [14] And all the days of Cainan were nine hundred and ten years: and he died. [15] And Mahalaleel lived sixty and five years, and begat Jared: [16] And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: [17] And all the days of Mahalaleel were eight hundred ninety and five years: and he died. [18] And Jared lived an hundred sixty and two years, and he begat Enoch: [19] And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: [20] And all the days of Jared were nine hundred sixty and two years: and he died. [21] And Enoch lived sixty and five years, and begat Methuselah: [22] And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: [23] And all the days of Enoch were three hundred sixty and five years: [24] And Enoch walked with God: and he was not; for God took him. [25] And Methuselah lived an hundred eighty and seven years, and begat Lamech: [26] And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: [27] And all the days of Methuselah were nine hundred sixty and nine years: and he died. [28] And Lamech lived an hundred eighty and two years, and begat a son: [29] And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. [30] And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: [31] And all the days of Lamech were seven hundred seventy and seven years: and he died. [32] And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth. Genesis 6:1-22 KJV [1] And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, [2] That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. [3] And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. [4] There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. [5] And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. [6] And it repented the Lord that he had made man on the earth, and it grieved him at his heart. [7] And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. [8] But Noah found grace in the eyes of the Lord. [9] These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. [10] And Noah begat three sons, Shem, Ham, and Japheth. [11] The earth also was corrupt before God, and the earth was filled with violence. [12] And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. [13] And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. [14] Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. [15] And this is the fashion which thou shalt make it of : The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. [16] A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. [17] And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. [18] But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. [19] And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. [20] Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. [21] And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. [22] Thus did Noah; according to all that God commanded him, so did he. Genesis 7:1-24 KJV [1] And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. [2] Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. [3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. [4] For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. [5] And Noah did according unto all that the Lord commanded him. [6] And Noah was six hundred years old when the flood of waters was upon the earth. [7] And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood. [8] Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, [9] There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. [10] And it came to pass after seven days, that the waters of the flood were upon the earth. [11] In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. [12] And the rain was upon the earth forty days and forty nights. [13] In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; [14] They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. [15] And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. [16] And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in. [17] And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. [18] And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. [19] And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. [20] Fifteen cubits upward did the waters prevail; and the mountains were covered. [21] And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: [22] All in whose nostrils was the breath of life, of all that was in the dry land, died. [23] And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. [24] And the waters prevailed upon the earth an hundred and fifty days. Genesis 8:1-22 KJV [1] And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; [2] The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; [3] And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. [4] And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. [5] And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. [6] And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: [7] And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. [8] Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; [9] But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. [10] And he stayed yet other seven days; and again he sent forth the dove out of the ark; [11] And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. [12] And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. [13] And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. [14] And in the second month, on the seven and twentieth day of the month, was the earth dried. [15] And God spake unto Noah, saying, [16] Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. [17] Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. [18] And Noah went forth, and his sons, and his wife, and his sons' wives with him: [19] Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. [20] And Noah builded an altar unto the Lord ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. [21] And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. [22] While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. Genesis 9:1-29 KJV [1] And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. [2] And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. [3] Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. [4] But flesh with the life thereof, which is the blood thereof, shall ye not eat. [5] And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. [6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. [7] And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. [8] And God spake unto Noah, and to his sons with him, saying, [9] And I, behold, I establish my covenant with you, and with your seed after you; [10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. [11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. [12] And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: [13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. [14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: [15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. [16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. [17] And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. [18] And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. [19] These are the three sons of Noah: and of them was the whole earth overspread. [20] And Noah began to be an husbandman, and he planted a vineyard: [21] And he drank of the wine, and was drunken; and he was uncovered within his tent. [22] And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. [23] And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. [24] And Noah awoke from his wine, and knew what his younger son had done unto him. [25] And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. [26] And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. [27] God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. [28] And Noah lived after the flood three hundred and fifty years. [29] And all the days of Noah were nine hundred and fifty years: and he died. Genesis 10:1-32 KJV [1] Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. [2] The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. [3] And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. [4] And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. [5] By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations. [6] And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. [7] And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan. [8] And Cush begat Nimrod: he began to be a mighty one in the earth. [9] He was a mighty hunter before the Lord : wherefore it is said, Even as Nimrod the mighty hunter before the Lord. [10] And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. [11] Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, [12] And Resen between Nineveh and Calah: the same is a great city. [13] And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, [14] And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim. [15] And Canaan begat Sidon his firstborn, and Heth, [16] And the Jebusite, and the Amorite, and the Girgasite, [17] And the Hivite, and the Arkite, and the Sinite, [18] And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad. [19] And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. [20] These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations. [21] Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born. [22] The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. [23] And the children of Aram; Uz, and Hul, and Gether, and Mash. [24] And Arphaxad begat Salah; and Salah begat Eber. [25] And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. [26] And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, [27] And Hadoram, and Uzal, and Diklah, [28] And Obal, and Abimael, and Sheba, [29] And Ophir, and Havilah, and Jobab: all these were the sons of Joktan. [30] And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. [31] These are the sons of Shem, after their families, after their tongues, in their lands, after their nations. [32] These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. Genesis 11:1-32 KJV [1] And the whole earth was of one language, and of one speech. [2] And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. [3] And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. [4] And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. [5] And the Lord came down to see the city and the tower, which the children of men builded. [6] And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. [7] Go to, let us go down, and there confound their language, that they may not understand one another's speech. [8] So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. [9] Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. [10] These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: [11] And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters. [12] And Arphaxad lived five and thirty years, and begat Salah: [13] And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters. [14] And Salah lived thirty years, and begat Eber: [15] And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters. [16] And Eber lived four and thirty years, and begat Peleg: [17] And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters. [18] And Peleg lived thirty years, and begat Reu: [19] And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters. [20] And Reu lived two and thirty years, and begat Serug: [21] And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters. [22] And Serug lived thirty years, and begat Nahor: [23] And Serug lived after he begat Nahor two hundred years, and begat sons and daughters. [24] And Nahor lived nine and twenty years, and begat Terah: [25] And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters. [26] And Terah lived seventy years, and begat Abram, Nahor, and Haran. [27] Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. [28] And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. [29] And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. [30] But Sarai was barren; she had no child. [31] And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. [32] And the days of Terah were two hundred and five years: and Terah died in Haran. Genesis 12:1-20 KJV [1] Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: [2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: [3] And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. [4] So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. [5] And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. [6] And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. [7] And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him. [8] And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord. [9] And Abram journeyed, going on still toward the south. [10] And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. [11] And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: [12] Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. [13] Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. [14] And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. [15] The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house. [16] And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels. [17] And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram's wife. [18] And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? [19] Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way. [20] And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had. Genesis 13:1-18 KJV [1] And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. [2] And Abram was very rich in cattle, in silver, and in gold. [3] And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hai; [4] Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. [5] And Lot also, which went with Abram, had flocks, and herds, and tents. [6] And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. [7] And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. [8] And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. [9] Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. [10] And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. [11] Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. [12] Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. [13] But the men of Sodom were wicked and sinners before the Lord exceedingly. [14] And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: [15] For all the land which thou seest, to thee will I give it, and to thy seed for ever. [16] And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. [17] Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. [18] Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord. #Review
- Why proper communication is so important to daily life function?
Why loose words cause a problem without a structure that would back the word(s) up? Talk alone and no action is dangerous because it promotes procrastination and roundabout dysfunction in a underlying way.” When the words have a substance of upright truth to back it up those words have merit. ~ G.S.MinistrDef # Review for encouragement 22-23



