
Search Results
1997 results found for "If the stronger never help the slightly weaker, then everyone weaker than the slightly weaker is"
- Why sanctification is important and why a scattered manner needs help?
fat, thou art grown thick, thou art covered with fatness ; then he forsook God which made him, and lightly anger with a foolish nation. [22] For a fire is kindled in mine anger, and shall burn unto the lowest hell consume the earth with her increase, and set on fire the foundations of the mountains. [23] I will heap let them rise up and help you, and be your protection. [39] See now that I, even I, am he, and there there any that can deliver out of my hand. [40] For I lift up my hand to heaven, and say, I live for ever
- “All a person needs is for someone to believe in them and that helps solve the inequities
and ultimately to know that there is One who has the final say even in an unjust world.” - G.S.MinistriesNotes
- Why faith is better than just observing immediately?
[17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form
- The money, time, and chances on earth might never be enough if contentment is not found.
Be thankful for the gift of a start to a new day! 3. Find a brother or sister in Christ to bless!
- God used Aaron to help Moses as God uses friends to help each other in His Body The Church and each
] And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac and I will give it you for an heritage: I am the Lord. [9] And Moses spake so unto the children of Israel go out of his land. [12] And Moses spake before the Lord, saying, Behold, the children of Israel have [13] And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel , and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. [25] And
- “I have more understanding than all my teachers: for thy testimonies are my meditation.” - G.S.Notes
it is my meditation all the day. [98] Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me. [99] I have more understanding than all my teachers: for thy testimonies are my meditation. [100] I understand more than the ancients, because I keep thy precepts. [101] I have yea, sweeter than honey to my mouth!
- “God’s timing is better than our timing because our time is limited and His timing is above this
time.” - G.S.Ministr How balanced thinking can happen? When the thinking (hence then the action occurs) is aligned and in order according to the order God talks about in His Word also found in Proverbs and Ecclesiastical (Ecclesiastes Study) order that causes balanced thinking.
- What is honest work? “Honest money comes from helpful innovations and skills,
labour of man is for his mouth, and yet the appetite is not filled. [8] For what hath the wise more than [9] Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation is named already, and it is known that it is man: neither may he contend with him that is mightier than
- “Market diversity is what helps keep accountability instead of market dominance that is oppressive.”
– G.S.Ministr – "Teamwork is better than dominance and oppression from an oppressor(s)." #Logic
- “You don’t have to change who you are to please everyone, just be who you were and are called to be
[61] But he held his peace, and answered nothing.
- Religion is a misnomer because God is about relationship! Then once that is established than other
proper relations can happen and that forms relationships with others the way Christ intends. - G.S.MinistrDef Mark 7:1-37 KJV [1] Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. [2] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. [3] For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. [4] And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? [6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. [7] Howbeit in vain do they worship me, teaching for doctrines the commandments of men. [8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. [14] And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: [15] There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear. [17] And when he was entered into the house from the people, his disciples asked him concerning the parable. [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. [24] And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. [25] For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: [26] The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. [30] And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. [31] And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. [33] And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; [34] And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; [37] And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
- “A little might is better than a lot because a little lead's to the lot.” - G.S
“Better is a little excitement with balance rather than a sadness without proper reason.” - G.S





