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Proverbs 16:1-33 KJVS [1] The preparations of the heart in man, and the answer of the tongue, is from things for himself: yea, even the wicked for the day of evil. [5] Every one that is proud in heart is an abomination ] A just weight and balance are the Lord's : all the weights of the bag are his work. [12] It is an abomination it of him. [27] An ungodly man diggeth up evil: and in his lips there is as a burning fire. [28] A froward enticeth his neighbour, and leadeth him into the way that is not good. [30] He shutteth his eyes to devise froward

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A person is just that, “a person,” they have a soul, feelings (physique), and a spirit. Remember, the best is yet in front of them who are in Christ. Mind your feelings by assessing what they are and why they are. Mind your body by seeing and studying the face to see how to better health the body. Mind the spirit to see what state it’s in. (Ex. Love, joy, peace, or the attributes of anger?) Then assess to improve. “Treat yourself seriously and show yourself some love so you can love others.” - G.S.MinistrDef Humor: What did the crab say to the adult? Stop being crabby!!! control alt delete negativity Meaning: (a)du(lt)! Rather trust God theconversation.com/believe-your-eyes-young-children-can-be-better-at-solving-problems-than-adults-24639 Research shows that a child can reason better than an adult.

Ecclesiastes 5 (KJV) 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Proverbs 15:26 KJV [26] The thoughts of the wicked are an abomination to the Lord: but the words of the Proverbs 21:8-9 KJV [8] The way of man is froward and strange: but as for the pure, his work is right

] A just weight and balance are the Lord's : all the weights of the bag are his work. [12] It is an abomination it of him. [27] An ungodly man diggeth up evil: and in his lips there is as a burning fire. [28] A froward enticeth his neighbour, and leadeth him into the way that is not good. [30] He shutteth his eyes to devise froward

Why secluding the ones that need to be included, and including them that are toxic will backfire? When the earth, space, and solar system move in a forward trajectory that complete a circular (spiral We should be taking steps forward advancing life also known as “proper teamwork” when done in a Christ What a person of “conscience” does is they put the pieces of the puzzle together to figure out what can These things are happening at scale in our current environment and the topic needs to be addressed.

connection to the Lord Jesus. ~ G.S

shall wash his feet in the blood of the wicked, 11 so that men shall say, “Most certainly there is a reward

Forward! No thwart! Fight the good fight that is of faith! Yes to life and truth!

it is supposed to be.” - G.S Why the weeds come into the crop? The weeds are that which intrudes on that which it should not intrude, thus unable to hinder, and that is why they get plucked out! When a seed is planted it goes into dark soil. It is in the bleak times that a crop starts to grow and then it grows with other seeds planted in the dark ground. Then the pollination process of the collective crop helps the other crops planted on the soil. That is how collectively and plow the individual seed grows much like how the Holy Bride operates and then the weeds get pulled out at the time of God. ~ G.S.Ministries ~ 5 `The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 6 `And other fell upon the rock, and having sprung up, it did wither, through not having moisture. 7 `And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. 8 `And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, `He having ears to hear -- let him hear.' 9 And his disciples were questioning him, saying, `What may this simile be?' 10 And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. 11 `And this is the simile: The seed is the word of God, 12 and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. 13 `And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away. 14 `And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion. 15 `And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance. 16 `And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put [it]; but upon a lamp-stand he doth put [it], that those coming in may see the light, 17 for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. 18 `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'