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2351 results found for "Those who wield power twist care, yet freedom endures"
- A complainer doesn’t see the whole (and murmurs), but one who solves problems is one who hears and
gives solutions and discusses what needs improvement.- G.S.Notes Blessed are the peacemakers, for they shall be called children of God. Matthew 5:9 (WEB)
- “Freedom has to do with The Spirit of The Lord that is The Spirit of Truth.” - G.S.MinistrDef
2 Corinthians 3:17 KJV [17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
- “Knowledge twisted is where spiritual warfare starts, and to know the truth by acting on it
by deed stops the effect of the bad warfare that is acting on how God teaches in His Holy Word to fight the good fight of faith.” - G.S.Ministr #Study #Deed #Deep
- What is gossip simply put? It’s twisted information untrue (unethical communication).
Gossip is twisted information (that are often rumors) that are completely a made up (Untrue in that there understanding will draw it out. [6] Most men will proclaim every one his own goodness: but a faithful man who him. [8] A king that sitteth in the throne of judgment scattereth away all evil with his eyes. [9] Who
- How to take things seriously yet not so intense?
“Just being who Jesus created me to be is enough in who Christ created me to be!” Don’t let them twist it! Don’t overthink it! Say, why can’t we make it during tough times?
- How to be tough yet keep a proper character?
[21] And this commandment have we from him, That he who loveth God love his brother also.
- “The fine line between slavery and freedom is ‘the will’ and the ability to speak the truth and
(It's about how those in authority treats a person and not about so much what they say that the person
- Who cares? Jesus does care! What is the meaning? What is being loved today? What makes life!
Who cares? Jesus does care! What makes life!
- “It is Jesus who works through us and He is the one who strengthens us to do His work when
We continue in faith trusting in the not yet seen with our physical eyes, but seeing with the perception working, which worketh in me mightily. [11] Strengthened with all might, according to his glorious power hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers things in heaven. [21] And you, that were sometime alienated and enemies in your mind by wicked works, yet
- “The 'law' that we have been freed from in Christ Jesus is ‘the law of sin and death’ for those
whither I go. [15] Ye judge after the flesh; I judge no man. [16] And yet if I judge, my judgment is my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: [55] Yet the faith of Christ, the righteousness which is of God by faith: [10] That I may know him, and the power end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things us, and took it out of the way, nailing it to his cross; [15] And having spoiled principalities and powers
- How to know if the truth is being suppressed by those run by principalities?
creation of the world are clearly seen, being understood by the things that are made, even his eternal power who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? I will seek it yet again. as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those
- “The doubters and critics are who speak amiss.” - G.S.MinistriesNotes
but if thou judge the law, thou art not a doer of the law, but a judge. [12] There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? Lord must not strive; but be gentle unto all men, apt to teach, patient, [25] In meekness instructing those acknowledging of the truth; [26] And that they may recover themselves out of the snare of the devil, who the unfruitful works of darkness, but rather reprove them. [12] For it is a shame even to speak of those








