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And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful

For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the , if he gain the whole world, and lose himself, or be cast away? come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul,

labour of man is for his mouth, and yet the appetite is not filled. [8] For what hath the wise more than what hath the poor, that knoweth to walk before the living? [9] Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation is named already, and it is known that it is man: neither may he contend with him that is mightier than he. [11] Seeing there be many things that increase vanity, what is man the better?

. - G.S.Ministries Definition of a “letter.”

them that rose up against me: thou hast delivered me from the violent man. [50] Therefore I will give thanks mercy to his anointed, unto David, and to his seed for evermore. 1 Chronicles 16:34-36 KJV [34] O give thanks , O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks Genesis 3:1-24 KJV [1] Now the serpent was more subtil than any beast of the field which the Lord God seventy and five years old when he departed out of Haran. [5] And Abram took Sarai his wife, and Lot his brother's

The bird learns from its past and moves forward according in which season it is in. Fear not therefore: ye are of more value than many sparrows. [8] Also I say unto you, Whosoever shall for your life, what ye shall eat; neither for the body, what ye shall put on. [23] The life is more than meat, and the body is more than raiment. [24] Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

This is also vanity and vexation of spirit. [5] The fool foldeth his hands together, and eateth his own flesh. [6] Better is an handful with quietness, than both the hands full with travail and vexation of spirit. [7] Then I returned, and I saw vanity under the sun. [8] There is one alone, and there is not This is also vanity, yea, it is a sore travail. [9] Two are better than one; because they have a good Surely this also is vanity and vexation of spirit.

Per what fruits we are seeing currently? Psalm 35:21-28 KJV [21] Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. [22] This thou hast seen, O Lord : keep not silence: O Lord, be not far from me. [23] Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. [24] Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. [25] Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. [26] Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. [27] Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant. [28] And my tongue shall speak of thy righteousness and of thy praise all the day long. Hebrews 13:5-6 KJV [5] Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. [6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. Isaiah 41:10-20 KJV [10] Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. [11] Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. [12] Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. [13] For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. [14] Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel. [15] Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. [16] Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel. [17] When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. [18] I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. [19] I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together: [20] That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.

This is also vanity and vexation of spirit. [5] The fool foldeth his hands together, and eateth his own flesh. [6] Better is an handful with quietness, than both the hands full with travail and vexation of spirit. [7] Then I returned, and I saw vanity under the sun. [8] There is one alone, and there is not This is also vanity, yea, it is a sore travail. [9] Two are better than one; because they have a good than the angels, as he hath by inheritance obtained a more excellent name than they. [5] For unto which

voice of his praise to be heard: 9 Which holdeth our soul in life, and suffereth not our feet to be moved

the living which are yet alive. [3] Yea, better is he than both they, which hath not yet been, who hath This is also vanity and vexation of spirit. [5] The fool foldeth his hands together, and eateth his own flesh. [6] Better is an handful with quietness, than both the hands full with travail and vexation of This is also vanity, yea, it is a sore travail. [9] Two are better than one; because they have a good Surely this also is vanity and vexation of spirit.

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