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the fire, and they are burned. [7] If ye abide in me, and my words abide in you, ye shall ask what ye I command you. [15] Henceforth I call you not servants; for the servant knoweth not what his lord doeth ] For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: [31] Even so have these also now not believed, that through your mercy they also may obtain mercy. [32 [36] For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

- G.S.Ministr.Exam - Esther 9:22-32 KJV [22] As the days wherein the Jews rested from their enemies, of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. [30 the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, [31 Esther 10:1-3 KJV [1] And the king Ahasuerus laid a tribute upon the land, and upon the isles of the [3] For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the

And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said unto him, Go back again: for what have I done to thee?

– G.S.MinistrDef – 2 Chronicles 29:36 KJV [36] And Hezekiah rejoiced, and all the people, that God had Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah: [30 ] And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it: [37 ] And Joshua returned, and all Israel with him, to Debir; and fought against it: [39] And he took it, smote them, until they left them none remaining. [9] And Joshua did unto them as the Lord bade him: he houghed

Proverbs 30:10-33 KJVS [10] Accuse not a servant unto his master, lest he curse thee, and thou be found There are three things that are never satisfied, yea, four things say not, It is enough: [16] The grave ; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough with a maid. [20] Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith thyself, or if thou hast thought evil, lay thine hand upon thy mouth. [33] Surely the churning of milk

from either positive or negative yields as what one of the mechanisms behind the global markets is that What is a yeild?

Titus 2 (KJV) 1 But speak thou the things which become sound doctrine: 2 That the aged men be sober , grave, temperate, sound in faith, in charity, in patience. 3 The aged women likewise, that they be shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and Let no man despise thee.

knowledge rightly.” - G.S.Ministr TRUTH TRUTH TRUTH!

] Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. [3] . [2] My soul shall make her boast in the Lord : the humble shall hear thereof, and be glad. [3] O magnify is within me, bless his holy name. [2] Bless the Lord, O my soul, and forget not all his benefits: [3] mercy endureth for ever. [2] O give thanks unto the God of gods: for his mercy endureth for ever. [3] to rejoice over me. [2] O Lord my God, I cried unto thee, and thou hast healed me. [3] O Lord, thou

- G.S.MinistrDef - For example, “to reason” can mean to either “keep thinking,” or it could mean “to So many words and things can mean different things usually it’s always good or evil and it could be the

water in a dry place, as the shadow of a great rock in a weary land. [3] And the eyes of them that see Colossians 2:1-23 KJV [1] For I would that ye knew what great conflict I have for you, and for them at of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; [3] Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith , as ye have been taught, abounding therein with thanksgiving. [8] Beware lest any man spoil you through

Romans 14:1-23 KJV [1] Him that is weak in the faith receive ye, but not to doubtful disputations. [2 ] For one believeth that he may eat all things: another, who is weak, eateth herbs. [3] Let not him that wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. [22] Hast thou faith that thing which he alloweth. [23] And he that doubteth is damned if he eat, because he eateth not of faith : for whatsoever is not of faith is sin.