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804 results found for "foster understanding"
- Understand the difference between the “individual” and “the family.”
The individual cannot function without the family and the family can’t function without the individual that has been predestined by God. - G.S.Ministr #Review
- Distractions or Purpose In Relationships? Wisdom In Understanding The Understanding:
It is important to have an understanding of what “a” is in other words, not “any” or “familiar with perception as a perception not understood is deception.
- Once one understands the fusion and defusing process then that is the start to understand molecular.
“In the sense of staying in the Father’s house; and not to be in fear of the world.” - G.S
- The markets are hard to understand the way currency works as it requires much study and understand
what understandest thou, which is not in us? have ye not understood from the foundations of the earth? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have tree, and the pine, and the box tree together: [20] That they may see, and know, and consider, and understand Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding
- Why it is so important to understand judgment?
Exodus 34:6-7 KJV [6] And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, [7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. Romans 2:1-29 KJV [1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? [4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? [5] But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; [6] Who will render to every man according to his deeds: [7] To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: [8] But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, [9] Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; [10] But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: [11] For there is no respect of persons with God. [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) [16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. [21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? [22] Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God? [24] For the name of God is blasphemed among the Gentiles through you, as it is written. [25] For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27] And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? [28] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. #Review
- Transcript as in transcription in understanding meanings!
Psalm 62:1-12 KJV [1] Truly my soul waiteth upon God: from him cometh my salvation. [2] He only is my rock and my salvation; he is my defence; I shall not be greatly moved. [3] How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. [4] They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. [5] My soul, wait thou only upon God; for my expectation is from him. [6] He only is my rock and my salvation: he is my defence; I shall not be moved. [7] In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. [8] Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. [9] Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. [10] Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. [11] God hath spoken once; twice have I heard this; that power belongeth unto God. [12] Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
- “The key is to find those who understand you.” - G.S
James 1:19,21-27 KJV [19] Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: [21] Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. Hebrews 2:10-18 KJV [10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. [11] For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, [12] Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. [13] And again, I will put my trust in him. And again, Behold I and the children which God hath given me. [14] Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; [15] And deliver them who through fear of death were all their lifetime subject to bondage. [16] For verily he took not on him the nature of angels; but he took on him the seed of Abraham. [17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. [18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted. 1 Timothy 2:4,10 KJV [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [10] But (which becometh women professing godliness) with good works.
- Understand “what is” and what “isn’t.”
Don’t let a thing trick into a fake situation; rather treat yourself to the attentive, and understand
- What is a “relationship?” — A “relationship” is a deep understanding of a friendship as a deeper
level of understanding. – G.S.MinistrDef – Jeremiah 33:3 KJV [3] Call unto me, and I will answer thee Proverbs 14:29-35 KJV [29] He that is slow to wrath is of great understanding: but he that is hasty of wickedness: but the righteous hath hope in his death. [33] Wisdom resteth in the heart of him that hath understanding Proverbs 4:7 KJV [7] Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding Psalm 119:130 KJV [130] The entrance of thy words giveth light; it giveth understanding unto the simple
- “Communication allows for negotiations (responses and understandings) to happen that is what a
demand' as in market force, but (the demand in what proper communication is) proper communication as in understanding the law of Moses, and in the prophets, and in the psalms, concerning me. [45] Then opened he their understanding , that they might understand the scriptures, [46] And said unto them, Thus it is written, and thus it




