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Galatians 6:6-8 (WEB) 6 But let him who is taught in the word share all good things with him who teaches. 7 Don

Proverbs 21:1-31 KJVS [1] The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. [2] Every way of a man is right in his own eyes: but the Lord pondereth the hearts. [3] To do justice and judgment is more acceptable to the Lord than sacrifice. [4] An high look, and a proud heart, and the plowing of the wicked, is sin. [5] The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. [6] The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. [7] The robbery of the wicked shall destroy them; because they refuse to do judgment. [8] The way of man is froward and strange: but as for the pure, his work is right. [9] It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. [10] The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. [11] When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. [12] The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. [13] Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. [14] A gift in secret pacifieth anger: and a reward in the bosom strong wrath. [15] It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. [16] The man that wandereth out of the way of understanding shall remain in the congregation of the dead. [17] He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. [18] The wicked shall be a ransom for the righteous, and the transgressor for the upright. [19] It is better to dwell in the wilderness, than with a contentious and an angry woman. [20] There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. [21] He that followeth after righteousness and mercy findeth life, righteousness, and honour. [22] A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. [23] Whoso keepeth his mouth and his tongue keepeth his soul from troubles. [24] Proud and haughty scorner is his name, who dealeth in proud wrath. [25] The desire of the slothful killeth him; for his hands refuse to labour. [26] He coveteth greedily all the day long: but the righteous giveth and spareth not. [27] The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? [28] A false witness shall perish: but the man that heareth speaketh constantly. [29] A wicked man hardeneth his face: but as for the upright, he directeth his way. [30] There is no wisdom nor understanding nor counsel against the Lord. [31] The horse is prepared against the day of battle: but safety is of the Lord. Ecclesiastes 5:1-20 KJVS [1] Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. [2] Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. [3] For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. [4] When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. [5] Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. [6] Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? [7] For in the multitude of dreams and many words there are also divers vanities: but fear thou God. [8] If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. [9] Moreover the profit of the earth is for all: the king himself is served by the field. [10] He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. [11] When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? [12] The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. [13] There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. [14] But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. [15] As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. [16] And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? [17] All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. [18] Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. [19] Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. [20] For he shall not much remember the days of his life; because God answereth him in the joy of his heart. 1 Timothy 5:1,3-25 KJVS [1] Rebuke not an elder, but intreat him as a father; and the younger men as brethren; [3] Honour widows that are widows indeed. [4] But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. [5] Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. [6] But she that liveth in pleasure is dead while she liveth. [7] And these things give in charge, that they may be blameless. [8] But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. [9] Let not a widow be taken into the number under threescore years old, having been the wife of one man, [10] Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. [11] But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; [12] Having damnation, because they have cast off their first faith. [13] And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. [14] I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. [15] For some are already turned aside after Satan. [16] If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. [17] Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. [18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. [19] Against an elder receive not an accusation, but before two or three witnesses. [20] Them that sin rebuke before all, that others also may fear. [21] I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. [22] Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. [23] Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. [24] Some men's sins are open beforehand, going before to judgment; and some men they follow after. [25] Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. Acts 19:36-41 KJVS [36] Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. [37] For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. [38] Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. [39] But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. [40] For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. [41] And when he had thus spoken, he dismissed the assembly. Proverbs 18:12-24 KJVS [12] Before destruction the heart of man is haughty, and before honour is humility. [13] He that answereth a matter before he heareth it, it is folly and shame unto him. [14] The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? [15] The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. [16] A man's gift maketh room for him, and bringeth him before great men. [17] He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. [18] The lot causeth contentions to cease, and parteth between the mighty. [19] A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. [20] A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. [21] Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. [22] Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. [23] The poor useth intreaties; but the rich answereth roughly. [24] A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. Proverbs 29:20-27 KJVS [20] Seest thou a man that is hasty in his words? there is more hope of a fool than of him. [21] He that delicately bringeth up his servant from a child shall have him become his son at the length. [22] An angry man stirreth up strife, and a furious man aboundeth in transgression. [23] A man's pride shall bring him low: but honour shall uphold the humble in spirit. [24] Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. [25] The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe. [26] Many seek the ruler's favour; but every man's judgment cometh from the Lord. [27] An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

what is impossible for man to do in man's own strength.” - G.S.Ministr 2 Chronicles 32:8 KJV #Review [8] With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

Cleanse your hands, ye sinners; and purify your hearts, ye double minded. #Study

ultimate plan that is for those who choose to adhere to The Holy Law that is received by His grace demonstrated on the cross and then receive His resurrection and life. – G.S.MinistriesNotes – John 11:43-44 KJV [43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. [44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. John 11:1-57 KJV [1] Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. [2] (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) [3] Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. [4] When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. [5] Now Jesus loved Martha, and her sister, and Lazarus. [6] When he had heard therefore that he was sick, he abode two days still in the same place where he was. [7] Then after that saith he to his disciples, Let us go into Judaea again. [8] His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? [9] Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. [10] But if a man walk in the night, he stumbleth, because there is no light in him. [11] These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. [12] Then said his disciples, Lord, if he sleep, he shall do well. [13] Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. [14] Then said Jesus unto them plainly, Lazarus is dead. [15] And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. [16] Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. [17] Then when Jesus came, he found that he had lain in the grave four days already. [18] Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: [19] And many of the Jews came to Martha and Mary, to comfort them concerning their brother. [20] Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. [21] Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. [22] But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. [23] Jesus saith unto her, Thy brother shall rise again. [24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day. [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: [26] And whosoever liveth and believeth in me shall never die. Believest thou this? [27] She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. [28] And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. [29] As soon as she heard that, she arose quickly, and came unto him. [30] Now Jesus was not yet come into the town, but was in that place where Martha met him. [31] The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. [32] Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. [33] When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, [34] And said, Where have ye laid him? They said unto him, Lord, come and see. [35] Jesus wept. [36] Then said the Jews, Behold how he loved him! [37] And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? [38] Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. [39] Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. [40] Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? [41] Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. [42] And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. [43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. [44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. [45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. [46] But some of them went their ways to the Pharisees, and told them what things Jesus had done. [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. [53] Then from that day forth they took counsel together for to put him to death. [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. #Review

viewpoint as a viewpoint is subject to an actual proper measurement to be accurate.” - G.S.Notes

Scriptures teach what the logic of God really is and the trap of the devil is of a gross matter.” - G.S.MinistrDef Genesis 39:7-23 KJV [7] And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. [8] But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; [9] There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? [10] And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. [11] And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. [12] And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. [13] And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, [14] That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: [15] And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out. [16] And she laid up his garment by her, until his lord came home. [17] And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: [18] And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out. [19] And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. [20] And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. [21] But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison. [22] And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. [23] The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper. #Review

Mark 10:27-52 KJVS [27] And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. [28] Then Peter began to say unto him, Lo, we have left all, and have followed thee. [29] And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, [30] But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. [31] But many that are first shall be last; and the last first. [32] And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, [33] Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: [34] And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. [35] And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. [36] And he said unto them, What would ye that I should do for you? [37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. [38] But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? [39] And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: [40] But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. [41] And when the ten heard it, they began to be much displeased with James and John. [42] But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. [43] But so shall it not be among you: but whosoever will be great among you, shall be your minister: [44] And whosoever of you will be the chiefest, shall be servant of all. [45] For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. [46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. [47] And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. [48] And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. [49] And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. [50] And he, casting away his garment, rose, and came to Jesus. [51] And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. [52] And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. John 6:62-71 KJVS [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. 1 Corinthians 11:1-34 KJVS [1] Be ye followers of me, even as I also am of Christ. [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. [3] But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. [6] For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. [7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. [8] For the man is not of the woman; but the woman of the man. [9] Neither was the man created for the woman; but the woman for the man. [10] For this cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God. [13] Judge in yourselves: is it comely that a woman pray unto God uncovered? [14] Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God. [17] Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. [19] For there must be also heresies among you, that they which are approved may be made manifest among you. [20] When ye come together therefore into one place, this is not to eat the Lord's supper. [21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. [22] What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: [24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. [25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. [33] Wherefore, my brethren, when ye come together to eat, tarry one for another. [34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

God created each to have a specification and function to do and if a principality segments and divides the system up then how can the system function properly? It takes the Spirit of God’s Truth and the study of His Holy Word to really figure out God’s structure that He Has Ordained since the original Adam and Eve in The Garden of Eden. Adam had dominion over the Garden and the animals inside as well as Eve to help him. God is the one who sent Eve to Adam in His Divine way by causing Adam to have a deep sleep. God took one of Adams ribs and made his wife Eve. The serpent then enticed Eve to eat of the forbidden fruit of The Tree of Knowledge of Good and Evil. Adam was supposed to protect his dominion with Eve and instead gave in. They lost their dominion in the garden. Jesus became the second “Adam” to offer the ultimate protection in His Might in Justice! Jesus came to earth God only God in the flesh and died on the cross for our sins and then made a way back for us to access Him. Praise be to God! Know that division is no more for those who believe, and accept Jesus that He came in the flesh, and then died on the cross by spilling His blood and flesh. Then the Holy baptism of water and then hence the baptism of The Holy Spirit one has to guide them, and Jesus Christ of Nazareth is the mediator. ~ G.S.MinistriesDevotional #Step

1 Corinthians 7:5-6 KJV [5] Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. [6] But I speak this by permission, and not of commandment. #Review 2 Corinthians 11:1-33 KJV [1] Would to God ye could bear with me a little in my folly: and indeed bear with me. [2] For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. [3] But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. [5] For I suppose I was not a whit behind the very chiefest apostles. [6] But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. [7] Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? [8] I robbed other churches, taking wages of them, to do you service. [9] And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. [10] As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. [11] Wherefore? because I love you not? God knoweth. [12] But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. [13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. [16] I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. [17] That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. [18] Seeing that many glory after the flesh, I will glory also. [19] For ye suffer fools gladly, seeing ye yourselves are wise. [20] For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. [21] I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. [22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. [23] Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. [24] Of the Jews five times received I forty stripes save one. [25] Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; [26] In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; [27] In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without, that which cometh upon me daily, the care of all the churches. [29] Who is weak, and I am not weak? who is offended, and I burn not? [30] If I must needs glory, I will glory of the things which concern mine infirmities. [31] The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. [32] In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: [33] And through a window in a basket was I let down by the wall, and escaped his hands.

#Focus #Awareness 1 Corinthians 13:4-13 KJV [4] Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, [5] Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; [6] Rejoiceth not in iniquity, but rejoiceth in the truth; [7] Beareth all things, believeth all things, hopeth all things, endureth all things. [8] Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, then that which is in part shall be done away. [11] When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. [12] For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [13] And now abideth faith, hope, charity, these three; but the greatest of these is charity.

and to find your identity through Jesus of Nazareth is to fulfill that role when acted upon and understood by studying His Word.” - G.S.Notes For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.