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ultimate plan that is for those who choose to adhere to The Holy Law that is received by His grace demonstrated on the cross and then receive His resurrection and life. – G.S.MinistriesNotes – John 11:43-44 KJV [43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. [44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. John 11:1-57 KJV [1] Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. [2] (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) [3] Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. [4] When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. [5] Now Jesus loved Martha, and her sister, and Lazarus. [6] When he had heard therefore that he was sick, he abode two days still in the same place where he was. [7] Then after that saith he to his disciples, Let us go into Judaea again. [8] His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? [9] Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. [10] But if a man walk in the night, he stumbleth, because there is no light in him. [11] These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. [12] Then said his disciples, Lord, if he sleep, he shall do well. [13] Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. [14] Then said Jesus unto them plainly, Lazarus is dead. [15] And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. [16] Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. [17] Then when Jesus came, he found that he had lain in the grave four days already. [18] Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: [19] And many of the Jews came to Martha and Mary, to comfort them concerning their brother. [20] Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. [21] Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. [22] But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. [23] Jesus saith unto her, Thy brother shall rise again. [24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day. [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: [26] And whosoever liveth and believeth in me shall never die. Believest thou this? [27] She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. [28] And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. [29] As soon as she heard that, she arose quickly, and came unto him. [30] Now Jesus was not yet come into the town, but was in that place where Martha met him. [31] The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. [32] Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. [33] When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, [34] And said, Where have ye laid him? They said unto him, Lord, come and see. [35] Jesus wept. [36] Then said the Jews, Behold how he loved him! [37] And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? [38] Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. [39] Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. [40] Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? [41] Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. [42] And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. [43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. [44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. [45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. [46] But some of them went their ways to the Pharisees, and told them what things Jesus had done. [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. [53] Then from that day forth they took counsel together for to put him to death. [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. #Review

viewpoint as a viewpoint is subject to an actual proper measurement to be accurate.” - G.S.Notes

Scriptures teach what the logic of God really is and the trap of the devil is of a gross matter.” - G.S.MinistrDef Genesis 39:7-23 KJV [7] And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. [8] But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; [9] There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? [10] And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. [11] And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. [12] And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. [13] And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, [14] That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: [15] And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out. [16] And she laid up his garment by her, until his lord came home. [17] And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: [18] And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out. [19] And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. [20] And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. [21] But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison. [22] And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. [23] The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper. #Review

Mark 10:27-52 KJVS [27] And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. [28] Then Peter began to say unto him, Lo, we have left all, and have followed thee. [29] And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, [30] But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. [31] But many that are first shall be last; and the last first. [32] And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, [33] Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: [34] And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. [35] And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. [36] And he said unto them, What would ye that I should do for you? [37] They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. [38] But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? [39] And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: [40] But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. [41] And when the ten heard it, they began to be much displeased with James and John. [42] But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. [43] But so shall it not be among you: but whosoever will be great among you, shall be your minister: [44] And whosoever of you will be the chiefest, shall be servant of all. [45] For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. [46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. [47] And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. [48] And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. [49] And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. [50] And he, casting away his garment, rose, and came to Jesus. [51] And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. [52] And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. John 6:62-71 KJVS [62] What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. [64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. 1 Corinthians 11:1-34 KJVS [1] Be ye followers of me, even as I also am of Christ. [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. [3] But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. [4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. [6] For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. [7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. [8] For the man is not of the woman; but the woman of the man. [9] Neither was the man created for the woman; but the woman for the man. [10] For this cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God. [13] Judge in yourselves: is it comely that a woman pray unto God uncovered? [14] Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God. [17] Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. [19] For there must be also heresies among you, that they which are approved may be made manifest among you. [20] When ye come together therefore into one place, this is not to eat the Lord's supper. [21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. [22] What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: [24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. [25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. [33] Wherefore, my brethren, when ye come together to eat, tarry one for another. [34] And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Jesus became the second “Adam” to offer the ultimate protection in His Might in Justice!

measure, in prisons more frequent, in deaths oft. [24] Of the Jews five times received I forty stripes save

“Stop putting routine over uprightness, because the upright will always come up on top.” ~ G.S.MinistrDef # Review for encouragement 22-23

] When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became

and to find your identity through Jesus of Nazareth is to fulfill that role when acted upon and understood by studying His Word.” - G.S.Notes For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.

God always has for His followers a new and then a better! Philippians 3:12-21 KJV [12] Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. [13] Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, [14] I press toward the mark for the prize of the high calling of God in Christ Jesus. [15] Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. [16] Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. [17] Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. [18] (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: [19] Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) [20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. #Deep #Study #Review ~G.S.Ministries

in the image and likeness of God!” - G.S.MinistriesNotes Genesis 1:27 KJV [27] So God created man in his own image, in the image of God created he him(note: meaning mankind); male and female created he them. #Encouragement To Keep The Peer Brotherhood That Jesus Desires! 1 Peter 2:16-25 KJV [16] As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. [17] Honour all men. Love the brotherhood. Fear God. Honour the king. [18] Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. [19] For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. [20] For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. [21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: [22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: [24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

When he can make his own decisions without the influence of another, except themselves, and the inner self that Jesus guides and directs through His spirit of Truth The Holy Spirit! The same is true with a woman when she can make her own decisions without the influence of another, except themselves, and the inner self that Jesus guides and directs through His spirit of Truth The Holy Spirit! ~ G.S.MinistrDef And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.