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My brethren, these things ought not so to be. [11] Doth a fountain send forth at the same place sweet

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name

their houses shall continue for ever, and their dwelling places to all generations; they call their lands thou doest well to thyself. 19 He shall go to the generation of his fathers; they shall never see light

God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might

not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads . [4] And I heard the number of them which were sealed: and there were sealed an hundred and forty and

calling that is why giving up on life doesn’t make sense because life and the rotations still continue forward as a train goes forward so if a thing stops what God intended then as if they left the train and on

things of others. [5] Let this mind be in you, which was also in Christ Jesus: [6] Who, being in the form thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form

what the spirit person looks like as then a “being” and the “soul” the emotional component of the body formation

likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please

beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful

when he is drawn away of his own lust, and enticed. [15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. [16] Do not err, my beloved brethren.

] But if any man be ignorant, let him be ignorant. [39] Wherefore, brethren, covet to prophesy, and forbid