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- Give it “up” to God but DON’T GIVE (IT) In to the enemy by not letting the enemy take what is
rightfully yours! Even if darkness “appears to be winning,” just with calm give it “up” to The Lord Jesus, Yahweh! He hears and answers prayer, peace! ~ Exam.Def
- Conserve the liberty of Christ’s freedom of movement in what parameters Christ paved
and Jesus taught through His Awe and Wonder! The Word of The Living God! - Exam.Def
- “Roar like a lion or be quiet is a way to wisdom.” ~ Exam.Def
(In other words be wise in calmness of Christ’s peace.)
- Why Warriors SEEKING LIFE FEEL ATTACKED OR EMBATTLED almost constantly?
The devil aka enemies attack what it doesn’t have, that is why Warrior Christians take on the whole armor of God. Many (real Christian Warriors) have asked throughout history “why they feel under attack almost constantly.” Especially those seeking the truth and The Lord Jesus Christ. Christ says He will give us the peace that surpasses all human understanding, and one should guard the minds and hearts through Christ Jesus! #common
- “Meekness is to realize the gift of life!” - G.S
John 4:10-34 KJV [10] Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. [11] The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? [12] Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? [13] Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: [14] But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. [15] The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. [16] Jesus saith unto her, Go, call thy husband, and come hither. [17] The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: [18] For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. [19] The woman saith unto him, Sir, I perceive that thou art a prophet. [20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. [21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. [22] Ye worship ye know not what: we know what we worship: for salvation is of the Jews. [23] But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. [24] God is a Spirit: and they that worship him must worship him in spirit and in truth. [25] The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. [26] Jesus saith unto her, I that speak unto thee am he. [27] And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? [28] The woman then left her waterpot, and went her way into the city, and saith to the men, [29] Come, see a man, which told me all things that ever I did: is not this the Christ? [30] Then they went out of the city, and came unto him. [31] In the mean while his disciples prayed him, saying, Master, eat. [32] But he said unto them, I have meat to eat that ye know not of. [33] Therefore said the disciples one to another, Hath any man brought him ought to eat? [34] Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
- “Moderation is to modulate as balance is to scale.” - G.S
To meditate, To pray without ceasing, To praise continually our Lord and Savior Jesus, Yahweh Is to be in moderation of His rest, and know life. (Self-control that fits in with Gentleness.) Praise God for His Fruits of the Spirit, and His life!
- “When nothing seems what it is there is something that seams.” - G.S
Discord falls apart when a realization of a whole system and what it is that causes “cause and effect.” - G.S.Ministr
- There is interconnectedness to a system
Not “what’s mine is mine,” “what’s yours is yours.” It’s a system, and there is interconnectedness to a system. The question is what system is chosen by the individual. “Walk in wisdom toward them that are without, redeeming the time.” “The chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament a sheweth his handywork.” “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” “For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” 'Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.'
- What is being withdrawn and deposited?
Here is the sort: 2 Corinthians 5:5-21 KJV [5] Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. [6] Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: [7] (For we walk by faith, not by sight:) [8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. [9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. [12] For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. [13] For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. [14] For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: [15] And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. [16] Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. [17] Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. [18] And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; [19] To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. [20] Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. [21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Ephesians 1:7-23 KJV [7] In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; [8] Wherein he hath abounded toward us in all wisdom and prudence; [9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: [11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ. [13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, [14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. [15] Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, [16] Cease not to give thanks for you, making mention of you in my prayers; [17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, [19] And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, [20] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, [21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: [22] And hath put all things under his feet, and gave him to be the head over all things to the church, [23] Which is his body, the fulness of him that filleth all in all. 2 Corinthians 1:21-22 KJV [21] Now he which stablisheth us with you in Christ, and hath anointed us, is God; [22] Who hath also sealed us, and given the earnest of the Spirit in our hearts. Matthew 25:17-28 KJV [17] And likewise he that had received two, he also gained other two. [18] But he that had received one went and digged in the earth, and hid his lord's money. [19] After a long time the lord of those servants cometh, and reckoneth with them. [20] And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. [21] His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. [22] He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. [23] His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. [24] Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: [25] And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. [26] His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: [27] Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. [28] Take therefore the talent from him, and give it unto him which hath ten talents.
