To follow the move of the Holy Spirit (the helper) is proper as Jesus said. Proper movement is of a whole matter in its manner. A “round” trip movement is best! As things are in a circular movement. ~G.S.MinistriesDevotional

Ephesians 4:26-32 KJV [26] Be ye angry, and sin not: let not the sun go down upon your wrath: [27] Neither give place to the devil. [28] Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Note the criticism from the pastor in that time: 1 Samuel 1:1-28 KJV [1] Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: [2] And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. [3] And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. [4] And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: [5] But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb. [6] And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb. [7] And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat. [8] Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? [9] So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord. [10] And she was in bitterness of soul, and prayed unto the Lord, and wept sore. [11] And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. [12] And it came to pass, as she continued praying before the Lord, that Eli marked her mouth. [13] Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. [14] And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. [15] And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. [16] Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. [17] Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. [18] And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad. [19] And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her. [20] Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord. [21] And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow. [22] But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever. [23] And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him. [24] And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young. [25] And they slew a bullock, and brought the child to Eli. [26] And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord. [27] For this child I prayed; and the Lord hath given me my petition which I asked of him: [28] Therefore also I have lent him to the Lord ; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.

When witnesses witness something truthfully, and that contradicts a business model that is for a profit for their own gain then the witness should be treated as a person (individual entity that bears record of what they truthfully saw or witnessed)! That would imply that there is an error or truth in what happened in that record of time with the proof of what they saw (truthfully with two or three witnesses the bible says) regardless if others believe or not?—Biblical Examples: But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 1 Timothy 6:11-21 KJV [11] But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. [12] Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. [13] I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; [14] That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: [15] Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; [16] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. [17] Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; [18] That they do good, that they be rich in good works, ready to distribute, willing to communicate; [19] Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. [20] O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: [21] Which some professing have erred concerning the faith. Grace be with thee. Amen. Acts 13:45 KJV [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. John 1:13-27 KJV [13] Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ. [18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. [19] And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? [20] And he confessed, and denied not; but confessed, I am not the Christ. [21] And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. [22] Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? [23] He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. [24] And they which were sent were of the Pharisees. [25] And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? [26] John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; [27] He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. Titus 1:9 KJV [9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. Acts 4:16 KJV [16] Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

Lord I lift your name on high! Does prayer work-Yes! The Gift That The Father gave His Son Jesus!

1 Corinthians 10:31 KJV [31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Colossians 3:17 KJV [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 1 Peter 4:6-19 KJV [6] For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. [7] But the end of all things is at hand: be ye therefore sober, and watch unto prayer. [8] And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. [9] Use hospitality one to another without grudging. [10] As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. [11] If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. [12] Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: [13] But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. [14] If ye be reproached for the name of Christ, happy are ye ; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. [15] But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. [16] Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. [17] For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? [18] And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? [19] Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. Matthew 6:1-4 KJV [1] Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. [2] Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. [3] But when thou doest alms, let not thy left hand know what thy right hand doeth: [4] That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. Psalm 51:6 KJV [6] Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Psalm 86:11 KJV [11] Teach me thy way, O Lord ; I will walk in thy truth: unite my heart to fear thy name. Deuteronomy 24:17-22 KJV [17] Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge: [18] But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing. [19] When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands. [20] When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. [21] When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. [22] And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. Exodus 22:21-27 KJV [21] Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. [22] Ye shall not afflict any widow, or fatherless child. [23] If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; [24] And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. [25] If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. [26] If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: [27] For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. Colossians 3:5-25 KJV [5] Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: [6] For which things' sake the wrath of God cometh on the children of disobedience: [7] In the which ye also walked some time, when ye lived in them. [8] But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. [9] Lie not one to another, seeing that ye have put off the old man with his deeds; [10] And have put on the new man, which is renewed in knowledge after the image of him that created him: [11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. [12] Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; [13] Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. [14] And above all these things put on charity, which is the bond of perfectness. [15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. [16] Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. [18] Wives, submit yourselves unto your own husbands, as it is fit in the Lord. [19] Husbands, love your wives, and be not bitter against them. [20] Children, obey your parents in all things: for this is well pleasing unto the Lord. [21] Fathers, provoke not your children to anger, lest they be discouraged. [22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: [23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. Hebrews 13:1-10 KJV [1] Let brotherly love continue. [2] Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. [3] Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. [4] Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. [5] Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. [6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. [7] Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. [8] Jesus Christ the same yesterday, and to day, and for ever. [9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. [10] We have an altar, whereof they have no right to eat which serve the tabernacle. 1 Thessalonians 4:3-7 KJV [3] For this is the will of God, even your sanctification, that ye should abstain from fornication: [4] That every one of you should know how to possess his vessel in sanctification and honour; [5] Not in the lust of concupiscence, even as the Gentiles which know not God: [6] That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. [7] For God hath not called us unto uncleanness, but unto holiness. Proverbs 16:2 KJV [2] All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. 1 Chronicles 28:9 KJV [9] And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. Proverbs 20:27 KJV [27] The spirit of man is the candle of the Lord, searching all the inward parts of the belly.

According to the council of God: Philippians 2:3-4 KJV [3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others. 1 Corinthians 9:16-27 KJV [16] For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! [17] For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. [18] What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. [19] For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. [20] And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; [21] To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. [22] To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. [23] And this I do for the gospel's sake, that I might be partaker thereof with you. [24] Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. [25] And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. [26] I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: [27] But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. 2 Timothy 2:1-16 KJV [1] Thou therefore, my son, be strong in the grace that is in Christ Jesus. [2] And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. [3] Thou therefore endure hardness, as a good soldier of Jesus Christ. [4] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. [5] And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. [6] The husbandman that laboureth must be first partaker of the fruits. [7] Consider what I say; and the Lord give thee understanding in all things. [8] Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: [9] Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. [10] Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. [11] It is a faithful saying: For if we be dead with him, we shall also live with him : [12] If we suffer, we shall also reign with him : if we deny him, he also will deny us: [13] If we believe not, yet he abideth faithful: he cannot deny himself. [14] Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. [15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. [16] But shun profane and vain babblings: for they will increase unto more ungodliness. James 4:6 KJV [6] But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Because, Romans 5:12-21 KJV [12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [13] (For until the law sin was in the world: but sin is not imputed when there is no law. [14] Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. [15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [17] For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) [18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. [19] For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. [20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: [21] That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

& How to decipher amongst what’s offered according to the council of God? John 12:35-50 KJV [35] Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. [36] While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. [37] But though he had done so many miracles before them, yet they believed not on him: [38] That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? [39] Therefore they could not believe, because that Esaias said again, [40] He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. [41] These things said Esaias, when he saw his glory, and spake of him. [42] Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: [43] For they loved the praise of men more than the praise of God. [44] Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. [45] And he that seeth me seeth him that sent me. [46] I am come a light into the world, that whosoever believeth on me should not abide in darkness. [47] And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. [48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. [49] For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. [50] And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. Isaiah 2:22 KJV [22] Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Give us help from trouble: for vain is the help of man.

that casts out fear! And above all these things put on charity, which is the bond of perfectness. For where your treasure is, there will your heart be also.

Here is how Jesus didn’t get “involved with any affection, but with authority and The Word of God!”: Luke 11:14-54 KJV [14] And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. [15] But some of them said, He casteth out devils through Beelzebub the chief of the devils. [16] And others, tempting him, sought of him a sign from heaven. [17] But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. [18] If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. [19] And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. [20] But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. [21] When a strong man armed keepeth his palace, his goods are in peace: [22] But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. [23] He that is not with me is against me: and he that gathereth not with me scattereth. [24] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. [25] And when he cometh, he findeth it swept and garnished. [26] Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. [27] And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. [28] But he said, Yea rather, blessed are they that hear the word of God, and keep it. [29] And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. [30] For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. [31] The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [32] The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [33] No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. [34] The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. [35] Take heed therefore that the light which is in thee be not darkness. [36] If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. [37] And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. [38] And when the Pharisee saw it, he marvelled that he had not first washed before dinner. [39] And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. [40] Ye fools, did not he that made that which is without make that which is within also? [41] But rather give alms of such things as ye have; and, behold, all things are clean unto you. [42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. [43] Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. [44] Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. [45] Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. [46] And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. [47] Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. [48] Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. [49] Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: [50] That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; [51] From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. [52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. [53] And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: [54] Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

The brain’s intellectual reasoning is subject to other opinions and influences; that can be dangerous, destabilizing, unless the ways of Jesus Christ who is Yeshua is received! ~ G.S.MinistriesDevotional