1 Corinthians 2:1-6 KJVS [1] And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. [2] For I determined not to know any thing among you, save Jesus Christ, and him crucified. [3] And I was with you in weakness, and in fear, and in much trembling. [4] And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: [5] That your faith should not stand in the wisdom of men, but in the power of God. [6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: Only Truth Can Discern: 1 Corinthians 2:7-13 KJVS [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. [9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. 1 Corinthians 2:14-16 KJVS [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [15] But he that is spiritual judgeth all things, yet he himself is judged of no man. [16] For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. “Logic can be a gift that works with the imagination to figure out a problem and that either works with truth, or is driven completely by the flesh.” Examples: Isaiah 1:18 KJVS [18] Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Acts 17:17-34 KJVS [17] Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. [18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. [19] And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is ? [20] For thou bringest certain strange things to our ears: we would know therefore what these things mean. [21] (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) [22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. [23] For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. [24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; [25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; [26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. [29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. [32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. [33] So Paul departed from among them. [34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. “If Job had been arguing with me, I would not answer with your kind of logic!” (NLT) and “Now he hath not directed his words against me: neither will I answer him with your speeches.” (KJV) — “About Jobs friends logic about why Job had a hard life!” Job 36:3-33 KJVS [3] I will fetch my knowledge from afar, and will ascribe righteousness to my Maker. [4] For truly my words shall not be false: he that is perfect in knowledge is with thee. [5] Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom. [6] He preserveth not the life of the wicked: but giveth right to the poor. [7] He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted. [8] And if they be bound in fetters, and be holden in cords of affliction; [9] Then he sheweth them their work, and their transgressions that they have exceeded. [10] He openeth also their ear to discipline, and commandeth that they return from iniquity. [11] If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. [12] But if they obey not, they shall perish by the sword, and they shall die without knowledge. [13] But the hypocrites in heart heap up wrath: they cry not when he bindeth them. [14] They die in youth, and their life is among the unclean. [15] He delivereth the poor in his affliction, and openeth their ears in oppression. [16] Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness. [17] But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee. [18] Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee. [19] Will he esteem thy riches? no, not gold, nor all the forces of strength. [20] Desire not the night, when people are cut off in their place. [21] Take heed, regard not iniquity: for this hast thou chosen rather than affliction. [22] Behold, God exalteth by his power: who teacheth like him? [23] Who hath enjoined him his way? or who can say, Thou hast wrought iniquity? [24] Remember that thou magnify his work, which men behold. [25] Every man may see it; man may behold it afar off. [26] Behold, God is great, and we know him not, neither can the number of his years be searched out. [27] For he maketh small the drops of water: they pour down rain according to the vapour thereof: [28] Which the clouds do drop and distil upon man abundantly. [29] Also can any understand the spreadings of the clouds, or the noise of his tabernacle? [30] Behold, he spreadeth his light upon it, and covereth the bottom of the sea. [31] For by them judgeth he the people; he giveth meat in abundance. [32] With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt. [33] The noise thereof sheweth concerning it, the cattle also concerning the vapour. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Ephesians 5:1-2 KJVS [1] Be ye therefore followers of God, as dear children; [2] And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Proverbs 4:5-7 KJVS [5] Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. [6] Forsake her not, and she shall preserve thee: love her, and she shall keep thee. [7] Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Proverbs 1:7-10 KJVS [7] The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. [8] My son, hear the instruction of thy father, and forsake not the law of thy mother: [9] For they shall be an ornament of grace unto thy head, and chains about thy neck. [10] My son, if sinners entice thee, consent thou not. Colossians 2:3-23 KJVS [3] In whom are hid all the treasures of wisdom and knowledge. [4] And this I say, lest any man should beguile you with enticing words. [5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. [8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. [9] For in him dwelleth all the fulness of the Godhead bodily. [10] And ye are complete in him, which is the head of all principality and power: [11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: [12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. [13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; [14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. [16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days : [17] Which are a shadow of things to come; but the body is of Christ. [18] Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, [19] And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. [20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, [21] (Touch not; taste not; handle not; [22] Which all are to perish with the using;) after the commandments and doctrines of men? [23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. Why though? Titus 3:5-7 KJVS [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life. John 16:8-16 KJVS [8] And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: [9] Of sin, because they believe not on me; [10] Of righteousness, because I go to my Father, and ye see me no more; [11] Of judgment, because the prince of this world is judged. [12] I have yet many things to say unto you, but ye cannot bear them now. [13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you. [15] All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. [16] A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 1 Peter 3:15-22 KJVS [15] But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: [16] Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. [17] For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. [18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: [19] By which also he went and preached unto the spirits in prison; [20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: [22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. Know the times (seasons): Romans 10:13-21 KJVS [13] For whosoever shall call upon the name of the Lord shall be saved. [14] How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? [15] And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! [16] But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? [17] So then faith cometh by hearing, and hearing by the word of God. [18] But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. [19] But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. [20] But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. [21] But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. 2 Timothy 4:1-8 KJVS [1] I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables. [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. [6] For I am now ready to be offered, and the time of my departure is at hand. [7] I have fought a good fight, I have finished my course, I have kept the faith: [8] Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

In other words the immediate run is “tougher” than the long run is brighter for the righteous. The moment one stops caring about nonsense like what others are perceiving; then progress can be made and understanding would come with proper dialogue. # Humor and calm 21-22

Humor: It lacked proper understanding of where the bottom is from the top. (Meaning it didn’t understand or want to understand structure.) # Humor and calm 21-22

to the “better”? Ever have had to hold the tongue and then release it, because upset at a matter by holding the peace? - Humor: James 2:12-13 KJVS [12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. James 4:1-17 KJVS [1] From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? [2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. [3] Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. [4] Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. [5] Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? [6] But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. [9] Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. [10] Humble yourselves in the sight of the Lord, and he shall lift you up. [11] Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. [12] There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? [13] Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: [14] Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. [15] For that ye ought to say, If the Lord will, we shall live, and do this, or that. [16] But now ye rejoice in your boastings: all such rejoicing is evil. [17] Therefore to him that knoweth to do good, and doeth it not, to him it is sin. Luke 17:3-6 KJVS [3] Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. [4] And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. [5] And the apostles said unto the Lord, Increase our faith. [6] And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. Acts 20:35 KJVS [35] I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Colossians 3:5-10 KJVS [5] Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: [6] For which things' sake the wrath of God cometh on the children of disobedience: [7] In the which ye also walked some time, when ye lived in them. [8] But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. [9] Lie not one to another, seeing that ye have put off the old man with his deeds; [10] And have put on the new man, which is renewed in knowledge after the image of him that created him: Colossians 3:12-14 KJVS [12] Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; [13] Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. [14] And above all these things put on charity, which is the bond of perfectness. Jude 1:4-25 KJVS [4] For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. [5] I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. [6] And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. [7] Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. [8] Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. [9] Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. [10] But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. [11] Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. [12] These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; [13] Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. [14] And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, [15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. [16] These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. [17] But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; [18] How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. [19] These be they who separate themselves, sensual, having not the Spirit. [20] But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, [21] Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. [22] And of some have compassion, making a difference: [23] And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. [24] Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, [25] To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. Romans 2:1-4 KJVS [1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? [4] Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? # Humor and calm 21-22

It recalled what The Father taught the children and got back up by knowing it has a spiritual family as well as a physical one by completely trusting what the Father taught without doubt! When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. # Humor and calm 21-22

It was subverted by those who are beLITTLING an important crucial matter of life importance! For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. He that is void of wisdom despiseth his neighbour: but a few man of understanding holdeth his peace. # Humor and calm 21-22

A sensitive ear that discerns and observes the manipulative words and actions from words that are of benefit. Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Make sure the correct representation of Jesus is being presented as Jesus taught: But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. # Humor and calm 21-22

Find those who are in agreement with the Spirit of Almighty God! The Spirit Himself bears witness with our spirit that we are children of God, And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. Hebrews 2:1-8 (KJV) 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

If the foundations be destroyed, what can the righteous do? How to help heal that fracture? 2 Timothy 2:19-26 KJVS [19] Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. [20] But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. [21] If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. [22] Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. [23] But foolish and unlearned questions avoid, knowing that they do gender strifes. [24] And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, [25] In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; [26] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. Who fractured the family and is attempting to destroy its foundations? Who took the foundations away from the world?—The one who tries to make people doubt their identity as a person that is valued and sacred to God are the one's who have destroyed the foundations!—The one who makes people doubt their identity as a person valued and sacred to God are the ones who have destroyed the foundations!—Examples: And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. JESUS PUT BACK THE FOUNDATIONS FOR ONE TO FOLLOW! [1] And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. [2] ( And this taxing was first made when Cyrenius was governor of Syria.) [3] And all went to be taxed, every one into his own city. [4] And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) [5] To be taxed with Mary his espoused wife, being great with child. [6] And so it was, that, while they were there, the days were accomplished that she should be delivered. [7] And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. [8] And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. [9] And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. [10] And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. [11] For unto you is born this day in the city of David a Saviour, which is Christ the Lord. [12] And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. [13] And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, [14] Glory to God in the highest, and on earth peace, good will toward men. [15] And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. [16] And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. [17] And when they had seen it, they made known abroad the saying which was told them concerning this child. [18] And all they that heard it wondered at those things which were told them by the shepherds. [19] But Mary kept all these things, and pondered them in her heart. [20] And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. [21] And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. [22] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; [23] (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) [24] And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. [25] And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. [26] And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. [27] And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, [28] Then took he him up in his arms, and blessed God, and said, [29] Lord, now lettest thou thy servant depart in peace, according to thy word: [30] For mine eyes have seen thy salvation, [31] Which thou hast prepared before the face of all people; [32] A light to lighten the Gentiles, and the glory of thy people Israel. [33] And Joseph and his mother marvelled at those things which were spoken of him. [34] And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; [35] (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. [36] And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; [37] And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. [38] And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. [39] And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. [40] And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. [41] Now his parents went to Jerusalem every year at the feast of the passover. [42] And when he was twelve years old, they went up to Jerusalem after the custom of the feast. [43] And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. [44] But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. [45] And when they found him not, they turned back again to Jerusalem, seeking him. [46] And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. [47] And all that heard him were astonished at his understanding and answers. [48] And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. [49] And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? [50] And they understood not the saying which he spake unto them. [51] And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. [52] And Jesus increased in wisdom and stature, and in favour with God and man. (From Luke 2 KJV) What and who are neighbors?—According to The Bible: The father fracture can be healed when "God the Father who art in Heaven" is sought after and His ways of The Son Jesus adopted. Before the family fracture can be healed one has to love the Lord Jesus with ALL their heart, soul, and mind! Then they have to love the people that are of different thought processes, but are of a Christ like image. The ones that are weak in faith but not of doubtful disputes receive and fellowship with. “Him that is weak in the faith receive ye, but not to doubtful disputations.” In other words: Now receive the one who is weak in the faith, and do not have disputes over differing opinions. Also: Deny self indulgence Deny selfish ambitions Seek the desires that God put on the heart that are of The Savior Jesus! Be patient by resting on Jesus

What is temptation? But every man is tempted, when he is drawn away of his own lust, and enticed. Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! The thing (worldly) that entices and causes stumbling woe unto them says God! Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. As for the temptation to surrender to any principality?—No!—Why?—Because: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Submit (Meaning consideration for proper judgment.)—ft. note yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.—(This Scripture is describing possible righteous people that would be ordained to do God’s righteousness.)—ft. note Solution: Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Galatians 5:1 KJVS [1] Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:2-26 KJVS — Meaning, vain unrighteous laws that contradict the ultimate fulfilled law of Christ that is His love, and understood grace it’s byproduct! [2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. [3] For I testify again to every man that is circumcised, that he is a debtor to do the whole law. [4] Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. [5] For we through the Spirit wait for the hope of righteousness by faith. [6] For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. [7] Ye did run well; who did hinder you that ye should not obey the truth? [8] This persuasion cometh not of him that calleth you. [9] A little leaven leaveneth the whole lump. [10] I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. [11] And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. [12] I would they were even cut off which trouble you. [13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. [15] But if ye bite and devour one another, take heed that ye be not consumed one of another. [16] This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. [17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. [18] But if ye be led of the Spirit, ye are not under the law. [19] Now the works of the flesh are manifest, which are these ; Adultery, fornication, uncleanness, lasciviousness, [20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, [21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. [24] And they that are Christ's have crucified the flesh with the affections and lusts. [25] If we live in the Spirit, let us also walk in the Spirit. [26] Let us not be desirous of vain glory, provoking one another, envying one another. Hebrews 12:11 KJVS [11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Proverbs 12:1-28 KJVS [1] Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. [2] A good man obtaineth favour of the Lord : but a man of wicked devices will he condemn. [3] A man shall not be established by wickedness: but the root of the righteous shall not be moved. [4] A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. [5] The thoughts of the righteous are right: but the counsels of the wicked are deceit. [6] The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. [7] The wicked are overthrown, and are not: but the house of the righteous shall stand. [8] A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. [9] He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. [10] A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. [11] He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. [12] The wicked desireth the net of evil men : but the root of the righteous yieldeth fruit. [13] The wicked is snared by the transgression of his lips: but the just shall come out of trouble. [14] A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. [15] The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. [16] A fool's wrath is presently known: but a prudent man covereth shame. [17] He that speaketh truth sheweth forth righteousness: but a false witness deceit. [18] There is that speaketh like the piercings of a sword: but the tongue of the wise is health. [19] The lip of truth shall be established for ever: but a lying tongue is but for a moment. [20] Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. [21] There shall no evil happen to the just: but the wicked shall be filled with mischief. [22] Lying lips are abomination to the Lord : but they that deal truly are his delight. [23] A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. [24] The hand of the diligent shall bear rule: but the slothful shall be under tribute. [25] Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. [26] The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. [27] The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. [28] In the way of righteousness is life; and in the pathway thereof there is no death. Revelation 3:18-22 KJVS [18] I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. [19] As many as I love, I rebuke and chasten: be zealous therefore, and repent. [20] Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. [21] To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. [22] He that hath an ear, let him hear what the Spirit saith unto the churches.