continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both loveth a cheerful giver. [8] And God is able to make all grace abound toward you; that ye, always having given to the poor: his righteousness remaineth for ever. [10] Now he that ministereth seed to the sower both ; [13] Whiles by the experiment of this ministration they glorify God for your professed subjection unto prayer for you, which long after you for the exceeding grace of God in you. [15] Thanks be unto God

First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. [20] But Esaias is very bold, and saith, I was found of them that sought me not; I not: whosoever sinneth hath not seen him, neither known him. [7] Little children, let no man deceive you is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from found favour in thy sight, pass not away, I pray thee, from thy servant: [4] Let a little water, I pray you bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. [28] And Abraham set that I have digged this well. [31] Wherefore he called that place Beer-sheba; because there they sware both

were the elders testified of; 3 by faith we understand the ages to have been prepared by a saying of God , in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, 10 for he was looking for the city having the foundations, whose artificer and constructor [is] God. 11 By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge 26 greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look

1 Timothy 6:6-12 KJV [6] But godliness with contentment is great gain. [7] For we brought nothing into this world, and it is certain we can carry nothing out. [8] And having food and raiment let us be therewith which drown men in destruction and perdition. [10] For the love of money is the root of all evil: which while have erred from the faith, and pierced themselves through with many sorrows. [11] But thou, O man of God godliness, faith, love, patience, meekness. [12] Fight the good fight of faith, lay hold on eternal life

- G.S.MinistrSong Philippians 1:2-30 KJV [2] Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. [3] I thank my God upon every remembrance of you, [4] Always in every prayer I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel , ye all are partakers of my grace. [8] For God is my record, how greatly I long after you all in the : which is to them an evident token of perdition, but to you of salvation, and that of God. [29] For

of this law. [47] For it is not a vain thing for you; because it is your life: and through this thing forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well : for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall [27] A blessing, if ye obey the commandments of the Lord your God, which I command you this day: [28

but with God all things are possible.’” - G.S.MinistrDef Matthew 19:26-30 KJV [26] But Jesus beheld them , and said unto them, With men this is impossible; but with God all things are possible. [27] Then answered [28] And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration Israel. [29] And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life

2 Chronicles 20:30 KJV [30] So the realm of Jehoshaphat was quiet: for his God gave him rest round about ] It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole made king over the realm of the Chaldeans; [2] In the first year of his reign I Daniel understood by books , and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy

any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye . [19] Now therefore write ye this song for you, and teach it the children of Israel: put it in their of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there alive with you this day, ye have been rebellious against the Lord ; and how much more after my death after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you

and will punish Jacob according to his ways; according to his doings will he recompense him. 3 He took his brother by the heel in the womb, and by his strength he had power with God: 4 Yea, he had power and made supplication unto him: he found him in Bethel, and there he spake with us; 5 Even the Lord God of hosts; the Lord is his memorial. 6 Therefore turn thou to thy God: keep mercy and judgment and wait in all my labours they shall find none iniquity in me that were sin. 9 And I that am the Lord thy God

God giveth you. [10] But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety ; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes ; and thou mayest not eat the life with the flesh. [24] Thou shalt not eat it; thou shalt pour it upon have burnt in the fire to their gods. [32] What thing soever I command you, observe to do it: thou shalt