To write the same things to you, to me indeed is not grievous, but for you it is safe. [2] Beware of in Christ Jesus, and have no confidence in the flesh. [4] Though I might also have confidence in the : and if in any thing ye be otherwise minded, God shall reveal even this unto you. [16] Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. [17] Brethren walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the

~ G.S.MinistriesDef 2 Thessalonians 2:1-17 KJV Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, [2] That ye be not soon shaken in mind, or be nor by word, nor by letter as from us, as that the day of Christ is at hand. [3] Let no man deceive you ye not, that, when I was yet with you, I told you these things? glory of our Lord Jesus Christ. [15] Therefore, brethren, stand fast, and hold the traditions which ye have

The love of God “agape” the ultimate love takes sacrifice as Christ laid down His life for His people and took on the weight of its price (sins of the world) to be paid for sins (by shedding His blood on the cross, dying, going to the core of defeating the devils plot. So all truth that proper love comes from is based out of sacrifice so it doesn’t always “feel” “good” or “feelings” necessarily match what sacrifice is. So then all the other “love types” SHOULD stem from sacrifice as in “charity” hence “love.” Truth takes sacrifice to understand. As in sacrifice what one wants to hear to what someone needs to hear! -Exam.as.in.matinence -DevotionalG.S.Ministries

, Smite Amnon; then kill him, fear not: have not I commanded you? any person: yet doth he devise means, that his banished be not expelled from him. 15 Now therefore let me go over, I pray thee, and take off his head. 10 And the king said, What have I to do with you up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in 22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries

- G.S.MinistrDef

crucified him. [21] But we trusted that it had been he which should have redeemed Israel: and beside God for Christ's sake hath forgiven you. , if any man have a quarrel against any: even as Christ forgave you, so also do ye. [14] And above all sent again: thou therefore receive him, that is, mine own bowels: [13] Whom I would have retained with thee ought, put that on mine account; [19] I Paul have written it with mine own hand, I will repay it

detecting their surroundings as a spiritual and physical intertwined when it comes to commerce.

to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18 For for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented , it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for

. 7 When a wicked man dies, hope perishes, and expectation of power comes to nothing. 8 A righteous person Purify your hearts, you double-minded. 10 Humble yourselves in the sight of the Lord, and he will exalt He rescues them from the wicked and saves them, because they have taken refuge in him. You have subdued under me those who rose up against me. 40 You have also made my enemies turn their backs You have made me the head of the nations.

mind, so that you may test and approve what is the will of God--what is good and well-pleasing and perfect chosen you out of the world, therefore the world hateth you. 15,17-26 KJV [15] I pray not that thou shouldest take them out of the world, but that thou shouldest keep , Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you [12] And if ye have not been faithful in that which is another man's, who shall give you that which is

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