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Search results for "Don’t let the war on our faith define us"

2968 results found for "Don’t let the war on our faith define us"

  • “Discouragement is as deception because it’s obvious that this current environment is a trail

    outcome hence a trial, and Jesus offers the ultimate victory in Truth, and that is in the exercise of faith

  • Jeremiah 46 (KJV) — Order ye the buckler and shield, and draw near to battle.

    and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about , saith the Lord. 6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall will destroy the city and the inhabitants thereof. 9 Come up, ye horses; and rage, ye chariots; and let Euphrates. 11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the

  • When freedom of speech is hindered then freedom of thought is stiffened and the person feels

    [10] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of hath the Lord ordained that they which preach the gospel should live of the gospel. [15] But I have used that I might be partaker thereof with you. [24] Know ye not that they which run in a race run all, but one

  • “When the meaning behind a thing is understood, then its cause and its purpose are understood as

    out thy transgressions for mine own sake, and will not remember thy sins. [26] Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. [27] Thy first father hath sinned, and Psalm 103:10-22 KJV [10] He hath not dealt with us after our sins; nor rewarded us according to our iniquities transgressions from us. [13] Like as a father pitieth his children, so the Lord pitieth them that fear him. [14] For he knoweth our frame; he remembereth that we are dust. [15] As for man, his days are as

  • Has “technology” and technologies overstepped its bounds?

    A person can use technology as a tool to serve them for an upright purpose, but as soon as that technology Jeremiah 18:12-23 KJV [12] And they said, There is no hope: but we will walk after our own devices, and us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the Come, and let us smite him with the tongue, and let us not give heed to any of his words. [19] Give heed be for dens for ever, a joy of wild asses, a pasture of flocks; [15] Until the spirit be poured upon us

  • How are we able to do great things of Christ Jesus?

    loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. [22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our Let not your heart be troubled, neither let it be afraid. [28] Ye have heard how I said unto you, I go Arise, let us go hence.

  • “Day unto day the mind ought to be renewed and night unto night meditation on the Truth! - Keep

    #Focus So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17 KJV)

  • How Ahab’s Reign Began To Fall Apart Due To Him And Jezebel. – From 1 Kings 20 (KJV)

    were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria, and warred 18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war us fight against them in the plain, and surely we shall be stronger than they. 24 And do this thing us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel , I pray thee, let me live.

  • Gut is “particular” as verbiage is particular

    How wind and sound travels through waves (Move the bowels and don’t hold them stuck) and move around thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our definition){Proportionate} “They” refers to any particular group “Them” refers to any particular group “Us

  • Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus C

    go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk ; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given

  • For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.  Therefore

    us not sleep, as do others; but let us watch and be sober. 7 For they that sleep sleep in the night ; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read

  • “When priorities are set right then a specific task in truth can be properly implemented.” – G.S

    [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. [27] Which of you by taking thought can add one cubit unto his stature? do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith

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