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2300 results found for "What is proper adulting and setting rules"

  • “A proper step forward is a realization of the feeling inside your gut and eye that sees and an ear

    that hears.” - G.S.MinistrDef - Job 40:6-24 KJV [6] Then answered the Lord unto Job out of the whirlwind, and said, [7] Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. [8] Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? [9] Hast thou an arm like God? or canst thou thunder with a voice like him? [10] Deck thyself now with majesty and excellency; and array thyself with glory and beauty. [11] Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. [12] Look on every one that is proud, and bring him low; and tread down the wicked in their place. [13] Hide them in the dust together; and bind their faces in secret. [14] Then will I also confess unto thee that thine own right hand can save thee. [15] Behold now behemoth, which I made with thee; he eateth grass as an ox. [16] Lo now, his strength is in his loins, and his force is in the navel of his belly. [17] He moveth his tail like a cedar: the sinews of his stones are wrapped together. [18] His bones are as strong pieces of brass; his bones are like bars of iron. [19] He is the chief of the ways of God: he that made him can make his sword to approach unto him. [20] Surely the mountains bring him forth food, where all the beasts of the field play. [21] He lieth under the shady trees, in the covert of the reed, and fens. [22] The shady trees cover him with their shadow; the willows of the brook compass him about. [23] Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. [24] He taketh it with his eyes: his nose pierceth through snares. A hearing ear, and a seeing eye, Jehovah hath made even both of them. Thy word is a lamp unto my feet, and a light unto my path. Matthew 25:1-13 KJV [1] Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. [2] And five of them were wise, and five were foolish. [3] They that were foolish took their lamps, and took no oil with them: [4] But the wise took oil in their vessels with their lamps. [5] While the bridegroom tarried, they all slumbered and slept. [6] And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. [7] Then all those virgins arose, and trimmed their lamps. [8] And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. [9] But the wise answered, saying, Not so ; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. [10] And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. [11] Afterward came also the other virgins, saying, Lord, Lord, open to us. [12] But he answered and said, Verily I say unto you, I know you not. [13] Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Revelation 4:5-11 KJV [5] And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. [6] And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. [7] And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. [8] And the four beasts had each of them six wings about him ; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. [9] And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, [10] The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, [11] Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. Proverbs 6:23-35 KJV [23] For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: [24] To keep thee from the evil woman, from the flattery of the tongue of a strange woman. [25] Lust not after her beauty in thine heart; neither let her take thee with her eyelids. [26] For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. [27] Can a man take fire in his bosom, and his clothes not be burned? [28] Can one go upon hot coals, and his feet not be burned? [29] So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent. [30] Men do not despise a thief, if he steal to satisfy his soul when he is hungry; [31] But if he be found, he shall restore sevenfold; he shall give all the substance of his house. [32] But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. [33] A wound and dishonour shall he get; and his reproach shall not be wiped away. [34] For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. [35] He will not regard any ransom; neither will he rest content, though thou givest many gifts. Matthew 12:40-50 KJV [40] For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! [50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Mark 7:18-23 KJV [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? [20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man. #Step

  • A proper statistic has a retrospect of respect in its rhythm of examination, and a prospect wholly.

    “A thing that is updated is a thing in the know, but a thing left in secret will be revealed a time away.” ~ G.S.MinistrDef ~ 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

  • “A proper relationship, whether it be with people or another matter, is if care is about well-being

    or not.” (as) “It is the well-being made evident that shows care, however, it is in the ‘how’ it is done that makes a thing correct or incorrect.” ~ G.S.MinistrDef

  • An example of proper dependence and independence at the at the same time:

    Parents and Children can work independently from each other properly by relying dependent on the Lord Jesus by way of surrendering and trusting Him to direct any situation properly through the ways of wisdom from the Lord. Surrendering means to trust God and let God take care of any situation by letting Him do and letting God’s ministers and Holy Angles work as all parts equal a whole working together in harmony. #truth #Structure of the family and security that should be established. Turbine Example:

  • “Now more than ever Unity of God, Jesus is important to fulfill purpose and that is of properness.”

    - G.S 1 Chronicles 29:3-5 KJV [3] Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and charity, patience, [11] Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what Ephesians 3:9-12 KJV [9] And to make all men see what is the fellowship of the mystery, which from the [22] What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering

  • “It’s not about how much you can get but how the approach is in preserving proper life by

    [19] And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set and spearmen two hundred, at the third hour of the night; [24] And provide them beasts, that they may set doeth nothing worthy of death or of bonds. [32] Then said Agrippa unto Festus, This man might have been set But every man hath his proper gift of God, one after this manner, and another after that. [8] I say therefore

  • “If proper empathy is not found and fake reasoning is instead than Justice goes amiss and still will

    [8] It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set : and I would to God ye did reign, that we also might reign with you. [9] For I think that God hath set his own house, having his children in subjection with all gravity; [5] (For if a man know not how to rule grave, not slanderers, sober, faithful in all things. [12] Let the deacons be the husbands of one wife, ruling

  • “Migration happens properly with the likeminded that is able to know proper dynamics as in when

    Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

  • “The morale of a thing is its way of life in either positive or negative output and proper morale is

    Train up a child in the way he should go: and when he is old, he will not depart from it. [7] The rich ruleth [28] Remove not the ancient landmark, which thy fathers have set. [29] Seest thou a man diligent in his

  • “When two or more encourage the multitude in truth by the way of Christ it is a proper report. - G.S

    having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set speaking judgment; 12 and these, as irrational natural beasts, made to be caught and destroyed -- in what people which is dwelling on it, whether it [is] strong or feeble; whether it [is] few or many; 19 and what the land [is] in which it is dwelling, whether it [is] good or bad; and what [are] the cities in which it is dwelling, whether in camps or in fortresses; 20 And what the land [is], whether it [is] fat or

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