taught (and still teach) in The Holy Scriptures. Once proper business communication is learned then ministry can be achieved: Matthew 4:14-25 KJV [14] That it might be fulfilled which was spoken by Esaias the prophet, saying, [15] The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; [16] The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. [17] From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. [18] And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. [19] And he saith unto them, Follow me, and I will make you fishers of men. [20] And they straightway left their nets, and followed him. [21] And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. [22] And they immediately left the ship and their father, and followed him. [23] And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. [24] And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. [25] And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. Luke 5:2-15 KJV [2] And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. [3] And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. [4] Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. [5] And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. [6] And when they had this done, they inclosed a great multitude of fishes: and their net brake. [7] And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. [8] When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. [9] For he was astonished, and all that were with him, at the draught of the fishes which they had taken: [10] And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. [11] And when they had brought their ships to land, they forsook all, and followed him. [12] And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. [13] And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. [14] And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. [15] But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. How opposition was handled by Jesus: Luke 5:17-39 KJV [17] And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. [18] And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. [19] And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. [20] And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. [21] And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? [22] But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? [23] Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? [24] But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. [25] And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. [26] And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. [27] And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. [28] And he left all, rose up, and followed him. [29] And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. [30] But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? [31] And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. [32] I came not to call the righteous, but sinners to repentance. [33] And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? [34] And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? [35] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. [36] And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. [37] And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. [38] But new wine must be put into new bottles; and both are preserved. [39] No man also having drunk old wine straightway desireth new: for he saith, The old is better. The Apostle Paul also dealt with opposition: Acts 18:3-4 KJV [3] And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. [4] And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. ~ G.S.Ministries ~

from functioning properly that is why the “how” a thing is said shows if there is empathy or not.” - G.S.MinistrDef A sad response is that of a harsh way of saying some to someone and then the other person responds in a say way. Proverbs 15:1-19 KJV [1] A soft answer turneth away wrath: but grievous words stir up anger. [2] The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. [3] The eyes of the Lord are in every place, beholding the evil and the good. [4] A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. [5] A fool despiseth his father's instruction: but he that regardeth reproof is prudent. [6] In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. [7] The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. [8] The sacrifice of the wicked is an abomination to the Lord : but the prayer of the upright is his delight. [9] The way of the wicked is an abomination unto the Lord : but he loveth him that followeth after righteousness. [10] Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. [11] Hell and destruction are before the Lord : how much more then the hearts of the children of men? [12] A scorner loveth not one that reproveth him: neither will he go unto the wise. [13] A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. [14] The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. [15] All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. [16] Better is little with the fear of the Lord than great treasure and trouble therewith. [17] Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. [18] A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. [19] The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. #transformation - G.S.Ministries -

becomes.” - G.S.Ministr #transformation

and how it is (a thing) is said in order to get there.” - G.S.Ministr #transformation

1 Corinthians 4:6 KJV [6] And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. Romans 12:2 KJV [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Matthew 17:2 KJV [2] And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. Mark 9:2 KJV [2] And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. #transformation

James 4:7-8 KJV [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Holy Word.” - G.S 2 Kings 18:19-37 KJV [19] And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? [20] Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? [21] Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. [22] But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? [23] Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them. [24] How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? [25] Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it. [26] Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it : and talk not with us in the Jews' language in the ears of the people that are on the wall. [27] But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? [28] Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria: [29] Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: [30] Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. [31] Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: [32] Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us. [33] Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? [34] Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? [35] Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? [36] But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not. [37] Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh. Job 4:6-21 KJV [6] Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? [7] Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? [8] Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. [9] By the blast of God they perish, and by the breath of his nostrils are they consumed. [10] The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. [11] The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad. [12] Now a thing was secretly brought to me, and mine ear received a little thereof. [13] In thoughts from the visions of the night, when deep sleep falleth on men, [14] Fear came upon me, and trembling, which made all my bones to shake. [15] Then a spirit passed before my face; the hair of my flesh stood up: [16] It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, [17] Shall mortal man be more just than God? shall a man be more pure than his maker? [18] Behold, he put no trust in his servants; and his angels he charged with folly: [19] How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? [20] They are destroyed from morning to evening: they perish for ever without any regarding it. [21] Doth not their excellency which is in them go away? they die, even without wisdom. Job 31:14-40 KJV [14] What then shall I do when God riseth up? and when he visiteth, what shall I answer him? [15] Did not he that made me in the womb make him? and did not one fashion us in the womb? [16] If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; [17] Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; [18] (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;) [19] If I have seen any perish for want of clothing, or any poor without covering; [20] If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; [21] If I have lifted up my hand against the fatherless, when I saw my help in the gate: [22] Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone. [23] For destruction from God was a terror to me, and by reason of his highness I could not endure. [24] If I have made gold my hope, or have said to the fine gold, Thou art my confidence; [25] If I rejoiced because my wealth was great, and because mine hand had gotten much; [26] If I beheld the sun when it shined, or the moon walking in brightness; [27] And my heart hath been secretly enticed, or my mouth hath kissed my hand: [28] This also were an iniquity to be punished by the judge: for I should have denied the God that is above. [29] If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: [30] Neither have I suffered my mouth to sin by wishing a curse to his soul. [31] If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied. [32] The stranger did not lodge in the street: but I opened my doors to the traveller. [33] If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: [34] Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? [35] Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book. [36] Surely I would take it upon my shoulder, and bind it as a crown to me. [37] I would declare unto him the number of my steps; as a prince would I go near unto him. [38] If my land cry against me, or that the furrows likewise thereof complain; [39] If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: [40] Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended. Genesis 5:1-32 KJV [1] This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; [2] Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. [3] And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: [4] And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: [5] And all the days that Adam lived were nine hundred and thirty years: and he died. [6] And Seth lived an hundred and five years, and begat Enos: [7] And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: [8] And all the days of Seth were nine hundred and twelve years: and he died. [9] And Enos lived ninety years, and begat Cainan: [10] And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: [11] And all the days of Enos were nine hundred and five years: and he died. [12] And Cainan lived seventy years, and begat Mahalaleel: [13] And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: [14] And all the days of Cainan were nine hundred and ten years: and he died. [15] And Mahalaleel lived sixty and five years, and begat Jared: [16] And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: [17] And all the days of Mahalaleel were eight hundred ninety and five years: and he died. [18] And Jared lived an hundred sixty and two years, and he begat Enoch: [19] And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: [20] And all the days of Jared were nine hundred sixty and two years: and he died. [21] And Enoch lived sixty and five years, and begat Methuselah: [22] And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: [23] And all the days of Enoch were three hundred sixty and five years: [24] And Enoch walked with God: and he was not; for God took him. [25] And Methuselah lived an hundred eighty and seven years, and begat Lamech: [26] And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: [27] And all the days of Methuselah were nine hundred sixty and nine years: and he died. [28] And Lamech lived an hundred eighty and two years, and begat a son: [29] And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. [30] And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: [31] And all the days of Lamech were seven hundred seventy and seven years: and he died. [32] And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth. Matthew 17:1-27 KJV [1] And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, [2] And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. [3] And, behold, there appeared unto them Moses and Elias talking with him. [4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. [5] While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. [6] And when the disciples heard it, they fell on their face, and were sore afraid. [7] And Jesus came and touched them, and said, Arise, and be not afraid. [8] And when they had lifted up their eyes, they saw no man, save Jesus only. [9] And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. [10] And his disciples asked him, saying, Why then say the scribes that Elias must first come? [11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things. [12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. [13] Then the disciples understood that he spake unto them of John the Baptist. [14] And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, [15] Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. [16] And I brought him to thy disciples, and they could not cure him. [17] Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. [18] And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. [19] Then came the disciples to Jesus apart, and said, Why could not we cast him out? [20] And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. [21] Howbeit this kind goeth not out but by prayer and fasting. [22] And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: [23] And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. [24] And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? [25] He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? [26] Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. [27] Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Titus 3:5-15 KJV [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life. [8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. [9] But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. [10] A man that is an heretick after the first and second admonition reject; [11] Knowing that he that is such is subverted, and sinneth, being condemned of himself. [12] When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. [13] Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. [14] And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. [15] All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

What to say when your overworked or overthinking? Say: “I have so much on my mind that when I shake my head the info comes out of my ears.” “So what I do is I keep my head balanced with what my neck hence needing Jesus to keep my head strong!” ~ G.S.Ministries ~

and should be looked at closer? What is misunderstood about this current way of business based on what The Holy Scriptures show us (“How” the communication is done), are that it is based on mutual respect and empathy. ~ G.S.Ministries

it is supposed to be.” - G.S Why the weeds come into the crop? The weeds are that which intrudes on that which it should not intrude, thus unable to hinder, and that is why they get plucked out! When a seed is planted it goes into dark soil. It is in the bleak times that a crop starts to grow and then it grows with other seeds planted in the dark ground. Then the pollination process of the collective crop helps the other crops planted on the soil. That is how collectively and plow the individual seed grows much like how the Holy Bride operates and then the weeds get pulled out at the time of God. ~ G.S.Ministries ~ 5 `The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 6 `And other fell upon the rock, and having sprung up, it did wither, through not having moisture. 7 `And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. 8 `And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, `He having ears to hear -- let him hear.' 9 And his disciples were questioning him, saying, `What may this simile be?' 10 And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. 11 `And this is the simile: The seed is the word of God, 12 and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. 13 `And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away. 14 `And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion. 15 `And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance. 16 `And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put [it]; but upon a lamp-stand he doth put [it], that those coming in may see the light, 17 for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. 18 `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

is a new beginning for those seeds planted on the good soil!” - G.S.Ministr 137 By rivers of Babylon -- There we did sit, Yea, we wept when we remembered Zion. 2 On willows in its midst we hung our harps. 3 For there our captors asked us the words of a song, And our spoilers -- joy: `Sing ye to us of a song of Zion.' 4 How do we sing the song of Jehovah, On the land of a stranger? 5 If I forget thee, O Jerusalem, my right hand forgetteth! 6 My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy. 7 Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, `Rase, rase to its foundation!' 8 O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us. 9 O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!

Market share is created when “diversity” (unique gifts God gives to each person to use individuality and then collectively in His structure.) is welcomed and other peoples “ideas” in creating that share are what collectively makes a market attractive when there is a vast variety of His proper way (As Jesus taught) to be considered in that market share. #Step - G.S.Ministr -