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viewpoint as a viewpoint is subject to an actual proper measurement to be accurate.” - G.S.Notes

children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can : and they did eat there upon the heap. [47] And Laban called it Jegar-sahadutha: but Jacob called it Galeed. [48] And Laban said, This heap is a witness between me and thee this day. , and behold this pillar, which I have cast betwixt me and thee; [52] This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this

that creates a proper 'economy' that God wants.” - G.S #Review Whereas in the earthly current sense it’s like this: If you look at the financial system as a machine like an engine of a car, then it would make sense as there are many moving parts in the financial system, the caveat is that there are two systems that of God and that of mammon. See, Money is moved also by transportation, then conversation, to storage. (Currency and currently) For example: When a harvest is reaped then to “reinvest” as in seed planting to enhance life as in a stewardship as the Holy Scriptures teach.

bias ambitions.” – G.S.NotesDef – Exodus 35:10-19 KJV [10] And every wise hearted among you shall come, and make all that the Lord hath commanded; [11] The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, [12] The ark, and the staves thereof, with the mercy seat, and the vail of the covering, [13] The table, and his staves, and all his vessels, and the shewbread, [14] The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, [15] And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, [16] The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, [17] The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, [18] The pins of the tabernacle, and the pins of the court, and their cords, [19] The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. Jeremiah 10:12-25 KJV [12] He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. [13] When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. [14] Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. [15] They are vanity, and the work of errors: in the time of their visitation they shall perish. [16] The portion of Jacob is not like them: for he is the former of all things ; and Israel is the rod of his inheritance: The Lord of hosts is his name. [17] Gather up thy wares out of the land, O inhabitant of the fortress. [18] For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. [19] Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it. [20] My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. [21] For the pastors are become brutish, and have not sought the Lord : therefore they shall not prosper, and all their flocks shall be scattered. [22] Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons. [23] O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. [24] O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. [25] Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. Romans 12:6-8,16 KJV [6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; [7] Or ministry, let us wait on our ministering: or he that teacheth, on teaching; [8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Psalm 104:24-35 KJV [24] O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. [25] So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. [26] There go the ships: there is that leviathan, whom thou hast made to play therein. [27] These wait all upon thee; that thou mayest give them their meat in due season. [28] That thou givest them they gather: thou openest thine hand, they are filled with good. [29] Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. [30] Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. [31] The glory of the Lord shall endure for ever: the Lord shall rejoice in his works. [32] He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. [33] I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. [34] My meditation of him shall be sweet: I will be glad in the Lord. [35] Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.

their soul from death, and to keep them alive in famine. [20] Our soul waiteth for the Lord : he is our help

Hebrews 12 (KJV) 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12 Wherefore lift up the hands which hang down, and the feeble knees; 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.

pure mind if the mind is not guarded, that is why the right minds should be with the other right minds that have the pure mind of Christ just as Scriptures warn and teach.” - G.S.Ministr #Vigilance #Study #Connection #Review Romans 12:2 KJV [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Proverbs 4:20-27 KJV [20] My son, attend to my words; incline thine ear unto my sayings. [21] Let them not depart from thine eyes; keep them in the midst of thine heart. [22] For they are life unto those that find them, and health to all their flesh. [23] Keep thy heart with all diligence; for out of it are the issues of life. [24] Put away from thee a froward mouth, and perverse lips put far from thee. [25] Let thine eyes look right on, and let thine eyelids look straight before thee. [26] Ponder the path of thy feet, and let all thy ways be established. [27] Turn not to the right hand nor to the left: remove thy foot from evil.

The biggest problem with communication these days is the lack of correspondence in its entirety, meaning each person has a different expectation on when and how that communication should occur. If there is a mutual understanding between both parties that would intern enhance that communication. We are in the light of Christ, so what business do we have with the darkness?–None!

the divine spirit of truth that Jesus taught.” - G.S.MinistrDef Colossians 1:16-17 (YLT) because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted. Rest: I trust the time to God! I do my best, but trust Him to do the rest! - G.S.MinistrSong #Review #Encouragement

He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing

Death and life are in the power of the tongue; those who love it will eat its fruit. #Review

“It’s not about just any size or magnitude, but the effect of the practical causes.” - G.S